1 Chronicles 26:31

Translation
King James Version
Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.
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KJV (with Strong's)
Among the Hebronites H2276 was Jerijah H3404 the chief H7218, even among the Hebronites H2276, according to the generations H8435 of his fathers H1. In the fortieth H705 year H8141 of the reign H4438 of David H1732 they were sought H1875 for, and there were found H4672 among them mighty men H1368 of valour H2428 at Jazer H3270 of Gilead H1568.
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Complete Jewish Bible
Yeriyah was chief of the Hevroni according to their generations by clans. In the fortieth year of David's reign the Hevroni were sought out, and there were found among them strong, brave men at Ya'zer in Gil'ad.
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Berean Standard Bible
As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead.
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American Standard Version
Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ houses. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.
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World English Bible Messianic
Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ households. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.
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Geneva Bible (1599)
Among the Hebronites was Iediiah the chiefest, euen the Hebronites by his generations according to the families. And in the fourtieth yere of the reigne of Dauid they were sought for: and there were founde among them men of actiuitie at Iazer in Gilead.
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Young's Literal Translation
Of the Hebronite, Jerijah is the head, of the Hebronite, according to his generations, for the fathers--in the fortieth year of the reign of David they have been sought out, and there are found among them mighty ones of valour, in Jazer of Gilead--
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See also
1 Chronicles 23:19Joshua 21:39Isaiah 16:91 Kings 2:111 Chronicles 6:811 Chronicles 29:27
In the KJVVerse 11,109 of 31,102

Study This Verse

SUMMARY

1 Chronicles 26:31 offers a profound glimpse into King David's visionary leadership and meticulous administration during the fortieth and final year of his reign. It highlights his diligent effort to organize the kingdom's civil and spiritual infrastructure, specifically focusing on the Hebronite clan of Levites. Under the leadership of Jerijah, these individuals were "sought for" and identified as "mighty men of valour" in various regions, including distant Jazer of Gilead, to serve as officers and judges. This verse underscores David's commitment to establishing a comprehensive and competent leadership structure, ensuring the nation's stability and preparedness for the future worship and governance under Solomon.

CONTEXT

  • Literary Context: This verse is situated within a significant block of text in 1 Chronicles (chapters 23-26) that meticulously details King David's organization of the Levites in preparation for the construction and future administration of the Temple. Having established the priestly divisions in 1 Chronicles 24, and the Levitical musicians in 1 Chronicles 25, the Chronicler turns in 1 Chronicles 26 to the divisions of the gatekeepers, treasurers, and, crucially, the officers and judges. Verse 31, specifically dealing with the Hebronites, expands upon the roles of these Levites beyond direct Temple service. It illustrates how David strategically deployed them throughout the kingdom for broader civil administration and judicial oversight, demonstrating his comprehensive approach to governance and his commitment to order before his death. The placement within this detailed roster underscores the Chronicler's emphasis on the proper functioning of God's people and the importance of every role within the divine order.
  • Historical & Cultural Context: The phrase "In the fortieth year of the reign of David" is historically significant, marking the culmination of David's long and prosperous reign and his final, pivotal acts of preparation for the kingdom's transition to Solomon. This period was characterized by the consolidation of Israelite territory, the establishment of Jerusalem as the capital, and intensive planning for the Temple, which David was forbidden to build but for which he gathered immense resources and laid detailed plans (1 Chronicles 22:1-19). Culturally, the Levites, while primarily associated with the Tabernacle and later the Temple, also served crucial administrative and judicial roles throughout Israel, acting as scribes, educators, and interpreters of the Law, as mandated in earlier Mosaic legislation (Deuteronomy 17:9-10). The verb "sought for" implies a deliberate, systematic, and kingdom-wide process of identifying and evaluating qualified individuals, reflecting David's proactive and highly organized approach to governance and succession planning. The mention of "Jazer of Gilead," a city located east of the Jordan River, highlights the extensive geographical reach of David's administration, encompassing the Transjordanian territories and ensuring that competent leadership was established across the entire unified kingdom.
  • Key Themes: This verse powerfully contributes to several overarching themes prominent in the book of Chronicles. Firstly, it exemplifies the theme of Divine Order and Preparation, showcasing David's unwavering commitment to establishing a structured and functional kingdom in anticipation of God's future plans for the Temple and the Davidic dynasty. His diligent organization of the Levites into diverse administrative and judicial roles demonstrates a profound sense of stewardship and foresight, ensuring the long-term stability and spiritual health of the nation (1 Chronicles 28:1-10). Secondly, the identification of "mighty men of valour" among the Hebronite Levites highlights the theme of Competent and Diverse Leadership. It reveals that God's service is multifaceted, requiring not only spiritual devotion but also practical skills, administrative acumen, and strength of character. These Levites were not merely ritualistic servants but capable individuals fit for significant responsibility in the kingdom's civil and religious life. This demonstrates that God equips His people with varied gifts for multifaceted service, a principle echoed in the New Testament's teaching on the distribution of spiritual gifts for the edification of the church (Romans 12:6-8).

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Sought for (Hebrew, dârash', H1875): This verb (H1875) is a primitive root meaning "to tread or frequent," but more commonly, "to follow (for pursuit or search)." By implication, it means "to seek or ask," and specifically, "to worship." In this context, it denotes a diligent, intentional, and thorough search or inquiry. This is not a casual discovery but a deliberate, methodical effort on David's part to identify and recruit qualified individuals. The term emphasizes the foresight and systematic planning inherent in David's administrative reforms, reflecting a profound commitment to excellence in leadership selection for the kingdom's future.
  • Mighty men (Hebrew, gibbôwr', H1368): This term (H1368) is an intensive form meaning "powerful." By implication, it refers to a "warrior, tyrant, champion, chief, or mighty man." While often used in military contexts, here, applied to Levites serving as officers and judges, it extends beyond mere physical strength. It signifies individuals of robust character, exceptional capability, and inherent power or influence. It speaks to their inherent strength, whether in leadership, administration, or moral fortitude, making them suitable for significant responsibilities.
  • Valour (Hebrew, ḥayil', H2428): This word (H2428) primarily refers to "force," whether of men, means, or other resources. It can encompass an "army, wealth, virtue, valor, strength, or competence." When paired with gibbôwr, it forms the powerful phrase "mighty men of valour" (gibborê ḥayil). In this administrative and judicial context, ḥayil emphasizes the practical effectiveness, moral integrity, and administrative competence of these individuals. It highlights their ability to execute their duties with excellence, demonstrating not just strength but also virtue, efficiency, and the capacity to achieve significant results in their roles.

Verse Breakdown

  • "Among the Hebronites [was] Jerijah the chief, [even] among the Hebronites, according to the generations of his fathers": This opening clause introduces Jerijah as a prominent leader within the Hebronite clan of Levites. The repetition of "among the Hebronites" serves to underscore and emphasize the specific focus on this particular Levitical family, highlighting their significance and established lineage. It points to the importance of hereditary succession and the continuity of service within the Levitical structure, while also singling out Jerijah as a key figure from a respected and well-documented line.
  • "In the fortieth year of the reign of David they were sought for": This phrase precisely dates the administrative review and selection process to the final year of King David's reign. The passive voice "they were sought for" (implying David as the agent) underscores the deliberate and systematic effort undertaken to identify and appoint qualified individuals throughout his kingdom. This detail emphasizes David's foresight and commitment to establishing a lasting and well-ordered governmental and religious framework before his death, ensuring a smooth transition and future stability.
  • "and there were found among them mighty men of valour at Jazer of Gilead": This concluding part of the verse reveals the successful outcome of David's comprehensive search. It highlights the discovery of exceptionally capable individuals, described as "mighty men of valour," within the Hebronite clan. Crucially, these competent leaders were found even in a geographically distant location like Jazer of Gilead, a city east of the Jordan River. This detail emphasizes the widespread nature of David's administrative reach and the kingdom's capacity to produce leaders of high caliber across its various territories, not just in the central areas around Jerusalem.

Literary Devices

The verse employs several literary devices to convey its significant message. Repetition is prominently featured in "Among the Hebronites... even among the Hebronites," serving to underscore and emphasize the specific focus on this particular Levitical clan. This rhetorical device draws the reader's attention to their importance and the meticulous nature of David's administrative structure. There is also a powerful Metaphorical Extension in the phrase "mighty men of valour" being applied to administrators and judges rather than its more common military application. This unexpected usage elevates the administrative and judicial roles, imbuing them with the same sense of strength, competence, and importance typically associated with warriors. It suggests that effective governance and justice require a similar caliber of character, resolve, and practical effectiveness as military leadership. Furthermore, the mention of "Jazer of Gilead" functions as a form of Synecdoche, where a part (a specific, somewhat distant city) represents the whole (the entire breadth and geographical reach of David's kingdom), thereby emphasizing the comprehensive nature of David's census and organizational efforts. Overall, the verse uses these devices to highlight the meticulousness of David's preparations and the high quality of the leadership he established throughout his realm.

THEOLOGICAL AND THEMATIC CONNECTIONS

This verse offers profound theological insights into God's value for order, competent leadership, and the diligent stewardship of resources—both human and material—in the service of His kingdom. David's meticulous organization of the Levites, culminating in his final year, reflects a divine principle: God is a God of order, not chaos (1 Corinthians 14:33). The identification of "mighty men of valour" for administrative and judicial roles underscores that spiritual service is not limited to ritualistic duties but encompasses all areas of life, including governance and justice. God raises up and uses individuals with diverse gifts and strengths—physical, intellectual, moral, and administrative—for the advancement of His purposes. This diligent search for qualified leaders, even in distant regions, exemplifies responsible leadership that actively seeks out and empowers the best for the common good and the glory of God. It teaches us that effective ministry and community building require intentionality in identifying, developing, and deploying gifted individuals, recognizing that competence, integrity, and character are vital for any form of service that honors God.

  • Exodus 18:21: Moses' selection of "able men from all the people, men who fear God, trustworthy men who hate dishonest gain" to serve as judges.
  • Romans 12:6-8: Paul's teaching on the diversity of spiritual gifts for the edification of the body of Christ, including leadership, administration, and service.
  • Nehemiah 7:2: Nehemiah appointing Hanani and Hananiah over Jerusalem, noting Hananiah as "a faithful man and feared God more than many."

REFLECTION AND APPLICATION

1 Chronicles 26:31 serves as a powerful reminder that effective leadership and the flourishing of any community—be it a nation, a church, a business, or a family—depend on diligent preparation, wise organization, and the intentional identification and deployment of gifted individuals. Just as King David meticulously "sought for" capable leaders, we are called to be discerning in recognizing and affirming the diverse talents and strengths within our own spheres of influence. This verse challenges us to look beyond conventional roles and stereotypes, to see "mighty men and women of valour" not just in positions of overt power or public acclaim, but in those who possess integrity, competence, and a strong character for service, whether in administration, teaching, quiet support roles, or humble acts of service. It encourages us to invest in leadership development, to foster environments where gifts can be discovered, nurtured, and utilized effectively, and to prepare for the future with foresight and faith, trusting that God will raise up the right people for the right tasks, even in unexpected places. Our commitment to order, excellence, and the empowerment of others directly contributes to the building of God's kingdom and the well-being of those we serve.

Questions for Reflection

  • How can I actively identify and affirm the "mighty men and women of valour"—those with competence and character—in my own community or church, recognizing their unique gifts for service?
  • In what practical ways can I contribute to greater order, efficiency, and effective administration in my sphere of influence, mirroring David's diligence and foresight?
  • Am I willing to serve in "unconventional" or less visible roles, recognizing that all competent and faithful service, regardless of its prominence, contributes to God's larger purposes?

FAQ

Why is so much detail given to these genealogies and administrative lists in Chronicles?

Answer: The detailed genealogies and administrative lists in Chronicles serve several crucial purposes for its original audience, the post-exilic community, and for us today. Firstly, they establish legitimacy and continuity, assuring the returning exiles of their unbroken connection to the historical lineage of Israel and the foundational Davidic covenant. This provided hope and a sense of identity. Secondly, they meticulously emphasize the divine order and meticulous planning involved in the worship and governance of Israel, particularly concerning the Temple. David's comprehensive organization of the Levites, as seen in 1 Chronicles 23 through 1 Chronicles 26, provides a divinely inspired blueprint for proper worship, administration, and national life. Thirdly, these lists act as a vital historical record, preserving the memory and honoring those who faithfully served God and the kingdom. Finally, they highlight the importance of every role within the community, from priests and gatekeepers to treasurers and administrators, demonstrating that all functions are vital for the well-being and spiritual health of the nation, reflecting God's holistic concern for His people.

What does "mighty men of valour" mean for us today in a non-military context?

Answer: In 1 Chronicles 26:31, the phrase "mighty men of valour" (Hebrew: gibborê ḥayil) is applied to Levites serving as administrators and judges, extending its meaning beyond typical military prowess. For us today, in a non-military context, this phrase signifies individuals who possess exceptional competence, integrity, moral courage, and practical effectiveness in their chosen fields or areas of service. It speaks to those who are not merely physically strong but are robust in their convictions, diligent in their work, and reliable in their commitments. These are individuals who can lead with wisdom, manage with efficiency, make sound judgments, and execute tasks with excellence. It encourages us to value and seek out such qualities in leaders and servants within our churches, workplaces, and communities—those who are spiritually grounded, ethically sound, and practically competent, embodying excellence in all their endeavors for the glory of God and the benefit of others.

CHRIST-CENTERED FULFILLMENT

While 1 Chronicles 26:31 details King David's meticulous organization of the Levitical administration and the identification of "mighty men of valour" for service, it powerfully points forward to the ultimate and perfect ordering of God's people under Christ. David, as a type of Christ, diligently prepared for the Temple and the future of his earthly kingdom, identifying and empowering capable individuals. In the New Covenant, Jesus Christ is the true and greater Chief, the ultimate King who perfectly orders His spiritual kingdom, the Church. He does not merely "seek for" capable individuals but actively calls, equips, and empowers His disciples with diverse spiritual gifts to build up His body (Ephesians 4:11-13). Just as the Hebronites were deployed for administrative and judicial roles throughout Israel, Christ commissions His followers—men and women of spiritual valor—to carry out the Great Commission, to make disciples of all nations, and to serve in myriad capacities within His Church (Matthew 28:18-20). The New Testament emphasizes that all believers are part of a royal priesthood, called to serve God not just in ritual, but in every aspect of life, exercising their unique gifts for the common good and the expansion of God's kingdom (1 Peter 2:9). Thus, David's foresight in organizing his kingdom foreshadows Christ's perfect and ongoing work in establishing and sustaining His Church, where every member is a "mighty man or woman of valour" in the Spirit, equipped for service in the ultimate spiritual administration that culminates in His eternal reign.

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Commentary on 1 Chronicles 26 verses 29–32

All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. The magistracy is an ordinance of God for the good of the church as truly as the ministry is. And here we are told, 1. That the Levites were employed in the administration of justice in concurrence with the princes and elders of the several tribes, who could not be supposed to understand the law so well as the Levites, who made it their business to study it. None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. 2. Their charge was both in all business of the Lord, and in the service of the kings, Ch1 26:30 and again Ch1 26:32. They managed the affairs of the country, as well ecclesiastical as civil, took care both of God's tithes and the king's taxes, punished offences committed immediately against God and his honour and those against the government and the public peace, guarded both against idolatry and against injustice, and took care to put the laws in execution against both. Some, it is likely, applied themselves to the affairs of religion, others to secular affairs; and so, between both, God and the king were well served. It is happy with a kingdom when its civil and sacred interests are thus interwoven and jointly minded and advanced. 3. There were more Levites employed as judges with the two tribes and a half on the other side of Jordan than with all the rest of the tribes; there were 2700; whereas as the west side of Jordan there were 1700, Ch1 26:30, Ch1 26:32. Either those remote tribes were not so well furnished as the rest with judges of their own, or because they, lying furthest from Jerusalem and on the borders of the neighbouring nations, were most in danger of being infected with idolatry, and most needed the help of Levites to prevent it. The frontiers must be well guarded. 4. This is said to be done (as were all the foregoing settlements) in the fortieth year of the reign of David (Ch1 26:31), that is, the last year of his reign. We should be so much the more industrious to do good as we can see the day approaching. If we live to enjoy the fruit of our labours, grudge it not to those that shall come after us.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 29–32. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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