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כָּאַב

kâʼab /kaw-ab'/ Ask about this word
a primitive root · properly, to feel pain
by implication, to grieve; figuratively, to spoil
grieving, mar, have pain, make sad (sore), (be) sorrowful.
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Core Meaning & Semantic Range

The Hebrew word kâʼab, represented by H3510, is a primitive root that properly means to feel pain. It appears 8 times across 8 unique verses in the Bible. By implication, it extends to the concepts of grief and figurative spoiling, with renderings such as grieving, marring, having pain, making sad or sore, and being sorrowful.

Biblical Occurrences & Contextual Analysis

The use of H3510 covers a spectrum from physical to emotional and even environmental distress. In a literal sense, it describes the physical state of the men of Shechem who "were sore" after being circumcised Genesis 34:25. It also describes the internal, emotional state of a person, as in Proverbs where "even in laughter the heart is sorrowful" Proverbs 14:13. Figuratively, the word is used to describe an act of destruction, such as the command to "mar" every good piece of land with stones 2 Kings 3:19. In a theological context, God is depicted as one who "maketh sore" but also "bindeth up" Job 5:18, linking the experience of pain to divine action and subsequent restoration.

Related Words & Concepts

Several related words help to define the scope and context of pain and sorrow:

  • H3512 kâʼâh (to despond; causatively, to deject; broken, be grieved, make sad): This closely related word is used in parallel with H3510 to condemn false prophets who "have made the heart of the righteous sad" when God had "not made [them] sad" Ezekiel 13:22.
  • H4272 mâchats (to wound): This term often appears alongside H3510 to describe the cause of pain. In Job, God is the subject of both actions: "he woundeth, and his hands make whole" Job 5:18, connecting the wound to the feeling of soreness.
  • H7495 râphâʼ (to cure; heal; make whole): This word functions as the direct antithesis to H3510. It represents the healing and restoration that follows pain, as seen in the promise that God's hands "make whole" what was first made sore Job 5:18.

Theological Significance

The theological weight of H3510 is found in its portrayal of suffering and its source.

  • Divine Sovereignty over Pain: The word is used to affirm God's ultimate control over both affliction and healing. Job acknowledges that God "maketh sore H3510, and bindeth up H2280" Job 5:18, framing pain not as a meaningless event but as an experience within God's sovereign purview.
  • The Reality of Inner Grief: The word highlights the biblical understanding of the heart's hidden state. The statement that a heart can be sorrowful even in laughter teaches that outward appearances do not always reflect inner reality Proverbs 14:13.
  • Pain as a Metaphor for Hostility: In Ezekiel, antagonistic nations are described as a "grieving H3510 thorn H6975" to Israel Ezekiel 28:24. This metaphor extends the concept of pain to describe the persistent irritation and hostility inflicted by enemies.

Summary

In summary, H3510 is a multifaceted term that encapsulates the human experience of pain in its various forms. It moves beyond a simple definition of physical soreness to include deep emotional grief, the sorrow of the afflicted soul Psalms 69:29, and the figurative marring of land. It illustrates a worldview where suffering, whether physical, emotional, or relational, is acknowledged in its full depth and is ultimately subject to the healing and restorative power of God.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 7 grammatical forms.

  • Qal Imperfect 3rd Singular Masculine
  • Hiphil Imperfect 2nd Plural Masculine
  • Hiphil Imperfect 3rd Singular Masculine
  • Hiphil Participle Singular Masculine Absolute
  • Hiphil Perfect 1st Singular common gender
  • Qal Participle Plural Masculine Absolute
  • Qal Participle Singular Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 8 verses across 6 books. Most frequent in Job (2 verses).

1
Genesis
1
2 Kings
2
Job
1
Psalms
1
Proverbs
2
Ezekiel

Verse Explorer

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