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ῥίπτω

rhíptō /hrip'-to/ Ask about this word
a primary verb (perhaps rather akin to the base of ῥαπίζω, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from βάλλω, which denotes a deliberate hurl; and from (see in ἐκτείνω), which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse
cast (down, out), scatter abroad, throw.
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Core Meaning & Semantic Range

The Greek word rhíptō, represented by G4496, describes the action of flinging or tossing. It appears 8 times across 7 unique verses in the Bible. Its base definition suggests a quick toss, which differs from a deliberate hurl. The term's meaning extends from this core idea to include depositing something like a load, scattering things abroad, or casting something out.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4496 is used to depict a range of actions. It describes the lost condition of the multitudes who were scattered abroad like sheep without a shepherd Matthew 9:36. In a display of faith, people cast their sick down at Jesus' feet to be healed Matthew 15:30. The word also conveys violence and finality, as when a devil threw a man down Luke 4:35, or in the severe warning that it is better to be cast into the sea than to cause a little one to stumble Luke 17:2. Judas, in his despair, cast down the pieces of silver in the temple Matthew 27:5. It is also used in a practical sense, as when sailors cast anchors from their ship Acts 27:29.

Related Words & Concepts

Several related words provide context for the actions associated with G4496:

  • G402 anachōréō (to retire): This verb often follows an act of casting something down, signifying a departure. After Judas cast down the silver, he departed from the temple Matthew 27:5.
  • G519 apánchomai (to strangle oneself off): In a unique and dramatic sequence, this word describes Judas's final act immediately after he cast down the silver and departed, as he "went and hanged himself" Matthew 27:5.
  • G1831 exérchomai (to issue (literally or figuratively)): This word describes something coming out of a person or place, as when the devil, after throwing the man down, came out of him Luke 4:35.
  • G4029 períkeimai (to lie all around, i.e. inclose, encircle, hamper): This term is used to describe something being put on or around a person before they are cast away, such as a millstone being hanged about someone's neck Luke 17:2.

Theological Significance

The application of G4496 carries significant weight, illustrating concepts of abandonment, judgment, and dependence.

  • Helplessness and Dispersion: The word is used to describe the state of the multitudes who were scattered abroad "as sheep having no shepherd." This paints a picture of a lost and vulnerable state that moves Jesus to compassion Matthew 9:36.
  • Act of Desperation and Finality: In the narrative of Judas, he cast down the pieces of silver in an act of final rejection. The toss signifies the finality of his despair and guilt before he departed to take his own life Matthew 27:5.
  • Submission and Trust: In a contrasting use, people cast their sick and maimed at the feet of Jesus. This act is not one of careless disposal but of urgent, hopeful deposit, placing the vulnerable into the care of the one who can heal Matthew 15:30.
  • Divine Judgment: The word is used in a stark warning about causing little ones to stumble, where being cast into the sea with a millstone is presented as a better fate. This use highlights a severe and consequential judgment Luke 17:2.

Summary

In summary, G4496 is a dynamic verb that conveys more than a simple act of throwing. It encompasses a spectrum of actions, from the frantic tossing of Judas's silver to the hopeful depositing of the sick at Jesus' feet. It can describe the aimless state of people scattered abroad or the deliberate, life-saving act of sailors who cast anchors to save their ship. Through its various uses, G4496 illustrates profound human and spiritual states, including desperation, helplessness, dependence, and the consequences of sin.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 8 occurrences, inflected in 7 grammatical forms.

  • Aorist Active Indicative 3rd Plural
  • Aorist Active Participle Nominative Plural Masculine
  • Aorist Active Participle Nominative Singular Masculine
  • Aorist Active Participle Nominative Singular Neuter
  • Perfect Passive Indicative 3rd Singular
  • Perfect Passive Participle Nominative Plural Masculine
  • Present Active Participle Genitive Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 7 verses across 3 books. Most frequent in Matthew (3 verses).

3
Matthew
2
Luke
2
Acts

Verse Explorer

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