### Core Meaning & Semantic Range
The Greek word **anachōréō**, represented by `{{G402}}`, means to retire, depart, withdraw, or give place. It is formed from the words ἀνά and χωρέω. This specific term for departure appears **14 times** in **14 unique verses**, often describing a strategic or necessary withdrawal from a particular place or situation.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G402}}` is frequently used to describe a departure made in response to a threat or divine warning. After the wise men were warned in a dream not to return to Herod, they **departed** to their country by another route [[Matthew 2:12]]. Similarly, Joseph **departed** into Egypt with Mary and Jesus after being warned by an angel [[Matthew 2:14]], and later **turned aside** into Galilee upon hearing that Archelaus was reigning in Judea [[Matthew 2:22]]. Jesus himself often **withdrew** to avoid danger or premature conflict, such as when he heard John was imprisoned [[Matthew 4:12]] or when he perceived that the crowds intended to make him king by force [[John 6:15]]. The term is also used when Jesus commands mourners to "**Give place**" before raising a girl from the dead [[Matthew 9:24]].
### Related Words & Concepts
Several related words help clarify the specific nature of the action of departing:
* `{{G5343}}` **pheúgō** (to run away; by implication, to shun): This word often describes a more urgent flight from immediate danger. An angel commanded Joseph to **flee** into Egypt [[Matthew 2:13]], and the subsequent action is described using `{{G402}}`, showing a deliberate withdrawal in response to the command.
* `{{G190}}` **akolouthéō** (to be in the same way with, i.e. to accompany; follow): This word provides a direct contrast. On multiple occasions, when Jesus **withdrew himself** `{{G402}}`, great multitudes would **follow** him ([[Matthew 12:15]], [[Matthew 14:13]]), highlighting a dynamic where His withdrawal would draw people to Him.
* `{{G565}}` **apérchomai** (to go off, depart): This is a more general term for leaving. In the account of Judas, he first **departed** `{{G402}}` from the temple and then **went** `{{G565}}` and hanged himself, illustrating a sequence of actions [[Matthew 27:5]].
### Theological Significance
The use of `{{G402}}` underscores several key concepts in the New Testament.
* **Prudent Withdrawal:** The word demonstrates that retreat is not always an act of cowardice but can be a wise and necessary action. This is seen in the nativity accounts where Joseph acts to protect Jesus ([[Matthew 2:14]], [[Matthew 2:22]]) and in Jesus' own life as He manages threats to His ministry [[Matthew 12:15]].
* **Divine Guidance in Evasion:** The decision to withdraw is often directly linked to divine communication. The wise men and Joseph both **departed** in obedience to warnings received in dreams ([[Matthew 2:12]], [[Matthew 2:22]]), showing that avoiding danger can be an act of faith.
* **Strategic Separation:** The act of withdrawing creates a space for a new action or purpose. Jesus **withdrew himself** from the crowds, who then followed him, leading to a moment of healing [[Matthew 12:15]]. He tells mourners to **Give place** `{{G402}}` to clear the way for a miracle [[Matthew 9:24]].
### Summary
In summary, `{{G402}}` is a specific term that signifies more than simply leaving; it denotes a deliberate withdrawal. It is used in contexts of responding to divine warnings, strategically avoiding conflict, and creating the necessary space for God's work to be accomplished. From the flight to Egypt to Jesus’ withdrawals from the crowds, **anachōréō** illustrates that careful retreat can be as purposeful and important as active engagement.
TRV