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Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
Doth our law judge [any] man, before it hear him, and know what he doeth?
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
Then both the men, between whom the controversy [is], shall stand before the LORD, before the priests and the judges, which shall be in those days;
And the judges shall make diligent inquisition: and, behold, [if] the witness [be] a false witness, [and] hath testified falsely against his brother;
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what [they had] against him. Farewell.
Who, when they had examined me, would have let [me] go, because there was no cause of death in me.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
¶ [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
¶ I am the true vine, and my Father is the husbandman.
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