Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
To {G4314} whom {G3739} I answered {G611},{G3754} It is {G2076} not {G3756} the manner {G1485} of the Romans {G4514} to deliver {G5483} any {G5100} man {G444} to {G1519} die {G684}, before {G4250} that {G2228} he which is accused {G2723} have {G2192} the accusers {G2725} face to face {G2596}{G4383},{G5037} and have {G2983} licence {G5117} to answer for himself {G627} concerning {G4012} the crime laid against him {G1462}.
My answer to them was that it is not the custom with Romans to give up an accused man just to grant a favor, before he has met his accusers face to face and had the opportunity to defend himself against the charge.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.
Cross-References
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John 7:51
Doth our law judge [any] man, before it hear him, and know what he doeth? -
Deuteronomy 19:17
Then both the men, between whom the controversy [is], shall stand before the LORD, before the priests and the judges, which shall be in those days; -
Deuteronomy 19:18
And the judges shall make diligent inquisition: and, behold, [if] the witness [be] a false witness, [and] hath testified falsely against his brother; -
Acts 23:30
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what [they had] against him. Farewell. -
Proverbs 18:17
¶ [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him. -
Acts 25:4
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly [thither]. -
Acts 25:5
Let them therefore, said he, which among you are able, go down with [me], and accuse this man, if there be any wickedness in him.
Commentary
In Acts 25:16, the Roman governor Festus explains his adherence to Roman legal procedure concerning the apostle Paul's case. This verse is part of his report to King Agrippa II and Bernice, detailing the events since his arrival in Judea and the persistent accusations against Paul by the Jewish leaders.
Context
Upon Festus's arrival in Caesarea, Jewish high-ranking officials from Jerusalem immediately pressed him to send Paul to Jerusalem for trial, planning an ambush to kill him along the way. Festus refused, insisting that Paul be tried in Caesarea. He then convened a tribunal where the Jewish accusers presented their case, but Paul was given the opportunity to defend himself. This verse recounts Festus's justification for not summarily condemning Paul, emphasizing the standard Roman legal principle. Paul had previously faced similar accusations before Governor Felix (Acts 24:10-21) and would eventually make his pivotal appeal to Caesar.
Key Themes
Linguistic Insights
The phrase "not the manner of the Romans" (Greek: οὐκ ἔστιν ἔθος Ῥωμαίοις – ouk estin ethos Rhōmaíois) emphasizes a deeply ingrained custom or legal tradition rather than a mere preference. It signifies a fundamental aspect of their jurisprudence. "Licence to answer for himself" (Greek: τόπον ἀπολογίας λαβεῖν – topon apologías labeín) literally translates to "to receive a place of defense" or "opportunity for defense," underscoring the crucial right to present one's own case thoroughly and without prejudice.
Significance and Application
Acts 25:16 serves as a powerful testament to the importance of fair legal processes and the protection of individual rights. It reminds us of several enduring principles:
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