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For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
¶ Finally, my brethren, be strong in the Lord, and in the power of his might.
And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience;
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
¶ My brethren, count it all joy when ye fall into divers temptations;
¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For though we walk in the flesh, we do not war after the flesh:
(For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;)
Now if we be dead with Christ, we believe that we shall also live with him:
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].
And a certain man was there, which had an infirmity thirty and eight years.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare [our] sicknesses.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
¶ Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
And he sent them to preach the kingdom of God, and to heal the sick.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
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