


Found 39 Strong's definitions.
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1
H4532: מַסָּה (Maççâh)
the same as מַסָּה; Massah, a place in the Desert; Massah.
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2
G3894: παραπικρασμός (parapikrasmós)
from παραπικραίνω; irritation:--provocation.
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3
H4529: מָסָה (mâçâh)
a primitive root; to dissolve; make to consume away, (make to) melt, water.
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4
H4530: מִסָּה (miççâh)
from מָסַס (in the sense of flowing); abundance, i.e. (adverbially) liberally; tribute.
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5
H4531: מַסָּה (maççâh)
from נָסָה; a testing, of men (judicial) or of God (querulous); temptation, trial.
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6
H8557: תֶּמֶס (temeç)
from מָסָה; liquefaction, i.e. disappearance; melt.
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7
H3068: יְהֹוָה (Yᵉhôvâh)
from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
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8
H430: אֱלֹהִים (ʼĕlôhîym)
plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
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9
H5254: נָסָה (nâçâh)
a primitive root; to test; by implication, to attempt; adventure, assay, prove, tempt, try.
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10
H1832: דִּמְעָה (dimʻâh)
feminine of דֶּמַע; weeping; tears.
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11
H3256: יָסַר (yâçar)
a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct; bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
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12
H5140: נָזַל (nâzal)
a primitive root; to drip, or shed by trickling; distil, drop, flood, (cause to) flow(-ing), gush out, melt, pour (down), running water, stream.
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13
H2282: חַג (chag)
or חָג; from חָגַג; a festival, or a victim therefor; (solemn) feast (day), sacrifice, solemnity.
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14
H5071: נְדָבָה (nᵉdâbâh)
from נָדַב; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift; free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
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15
H1288: בָרַךְ (bârak)
a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
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16
H226: אוֹת (ʼôwth)
probably from אוּת (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.
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17
H4159: מוֹפֵת (môwphêth)
or מֹפֵת; from יָפָה in the sense of conspicuousness; a miracle; by implication, a token or omen; miracle, sign, wonder(-ed at).
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18
H4808: מְרִיבָה (mᵉrîybâh)
from רִיב; quarrel; provocation, strife.
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19
H2389: חָזָק (châzâq)
from חָזַק; strong (usu. in a bad sense, hard, bold, violent); harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
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20
H2220: זְרוֹעַ (zᵉrôwaʻ)
or (shortened) זְרֹעַ; and (feminine) זְרוֹעָה; or זְרֹעָה; from זָרַע; the arm (as stretched out), or (of animals) the foreleg; figuratively, force; arm, [phrase] help, mighty, power, shoulder, strength.
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21
H3824: לֵבָב (lêbâb)
from לָבַב; used also like לֵב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.
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22
H5355: נָקִי (nâqîy)
or נָקִיא; (Joel 4:19; Jonah [1:14), from נָקָה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit.
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23
H3478: יִשְׂרָאֵל (Yisrâʼêl)
from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
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24
H8404: תַּבְעֵרָה (Tabʻêrâh)
from בָּעַר; burning; Taberah, a place in the Desert; Taberah.
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25
H6914: קִבְרוֹת הַתַּאֲוָה (Qibrôwth hat-Taʼă-vâh)
from the feminine plural of קֶבֶר and תַּאֲוָה with the article interposed; graves of the longing; Kibroth-hat-Taavh, a place in the Desert; Kibroth-hattaavah.
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26
H7107: קָצַף (qâtsaph)
a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
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27
H3878: לֵוִי (Lêvîy)
from לָוָה; attached; Levi, a son of Jacob; Levi. See also לֵוִי, לֵוִיִּי.
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28
H2623: חָסִיד (châçîyd)
from חָסַד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly.
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29
H4809: מְרִיבָה (Mᵉrîybâh)
the same as מְרִיבָה; Meribah, the name of two places in the Desert; Meribah.
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30
H7379: רִיב (rîyb)
or רִב; from רִיב; a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
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31
H7121: קָרָא (qârâʼ)
a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
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32
H3426: יֵשׁ (yêsh)
perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
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33
H7130: קֶרֶב (qereb)
from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
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34
H224: אוּרִים (ʼÛwrîym)
plural of אוּר; lights; Urim, the oracular brilliancy of the figures in the high-priest's breastplate; Urim.
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35
H8550: תֻּמִּים (Tummîym)
plural of תֹּם; perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's breastplate as an emblem of complete Truth; Thummim.
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36
H7642: שַׁבְלוּל (shablûwl)
from the same as שֹׁבֶל; a snail (as if floating in its own slime); snail.
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37
H1980: הָלַךְ (hâlak)
akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
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38
H5309: נֶפֶל (nephel)
or נֵפֶל; from נָפַל; something fallen, i.e. an abortion; untimely birth.
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39
H8121: שֶׁמֶשׁ (shemesh)
from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בֵּית שֶׁמֶשׁ.