


Found 45 Strong's definitions.
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1
H2608: חֲנַנְיָה (Chănanyâh)
or חֲנַנְיָהוּ; from חָנַן and יָהּ; Jah has favored; Chananjah, the name of thirteen Israelites; Hananiah.
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2
H2607: חֲנָנִי (Chănânîy)
from חָנַן; gracious; Chanani, the name of six Israelites; Hanani.
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3
G367: Ἀνανίας (Ananías)
of Hebrew origin (חֲנַנְיָה); Ananias, the name of three Israelites:--Ananias.
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4
G452: Ἄννας (Ánnas)
of Hebrew origin (חֲנַנְיָה); Annas (i.e. Ἀνανίας), an Israelite:--Annas.
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5
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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6
H5030: נָבִיא (nâbîyʼ)
from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
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7
H3372: יָרֵא (yârêʼ)
a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
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8
G4551: Σαπφείρη (Sappheírē)
feminine of σάπφειρος; Sapphire, an Israelitess:--Sapphira.
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9
G4453: πωλέω (pōléō)
probably ultimately from (to be busy, to trade); to barter (as a pedlar), i.e. to sell:--sell, whatever is sold.
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10
G2933: κτῆμα (ktēma)
from κτάομαι; an acquirement, i.e. estate:--possession.
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11
G5574: ψεύδομαι (pseúdomai)
middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood:--falsely, lie.
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12
G40: ἅγιος (hágios)
from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
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13
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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14
G191: ἀκούω (akoúō)
a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
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15
G4098: πίπτω (píptō)
probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.
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16
G1634: ἐκψύχω (ekpsýchō)
from ἐκ and ψύχω; to expire:--give (yield) up the ghost.
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17
G3173: μέγας (mégas)
(including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
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18
G5401: φόβος (phóbos)
from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.
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19
G2152: εὐσεβής (eusebḗs)
from εὖ and σέβομαι; well-reverent, i.e. pious:--devout, godly.
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20
G3705: ὅραμα (hórama)
from ὁράω; something gazed at, i.e. a spectacle (especially supernatural):--sight, vision.
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21
G5495: χείρ (cheír)
perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
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22
G4549: Σαούλ (Saoúl)
of Hebrew origin (שָׁאוּל); Saul (i.e. Shaul), the Jewish name of Paul:--Saul. Compare Σαῦλος.
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23
G308: ἀναβλέπω (anablépō)
from ἀνά and βλέπω; to look up; by implication, to recover sight:--look (up), see, receive sight.
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24
G4130: πλήθω (plḗthō)
a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
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25
G2004: ἐπιτάσσω (epitássō)
from ἐπί and τάσσω; to arrange upon, i.e. order:--charge, command, injoin.
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26
G5180: τύπτω (týptō)
a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from παίω and πατάσσω, which denote a (usually single) blow with the hand or any instrument, or πλήσσω with the fist (or a hammer), or ῥαπίζω with the palm; as well as from τυγχάνω, an accidental collision); by implication, to punish; figuratively, to offend (the conscience):--beat, smite, strike, wound.
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27
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
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28
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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29
G2533: Καϊάφας (Kaïáphas)
of Chaldee origin; the dell; Caiaphas (i.e. Cajepha), an Israelite:--Caiaphas.
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30
G3995: πενθερός (pentherós)
of uncertain affinity; a wife's father:--father in law.
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31
G748: ἀρχιερατικός (archieratikós)
from ἀρχή and a derivative of ἱερός; high-priestly:--of the high-priest.
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32
H7200: רָאָה (râʼâh)
a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
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33
H1697: דָּבָר (dâbâr)
from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
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34
H251: אָח (ʼâch)
a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
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35
H2374: חֹזֶה (chôzeh)
active participle of חָזָה; a beholder in vision; also a compact (as looked upon with approval); agreement, prophet, see that, seer, (star-) gazer.
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36
H571: אֶמֶת (ʼemeth)
contracted from אָמַן; stability; (figuratively) certainty, truth, trustworthiness; assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
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37
H430: אֱלֹהִים (ʼĕlôhîym)
plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
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38
H3414: יִרְמְיָה (Yirmᵉyâh)
or יִרְמְיָהוּ; from רוּם and יָהּ; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.
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39
H1840: דָנִיֵּאל (Dânîyêʼl)
in Ezekiel it is; דָּנִאֵל; from דָּן and אֵל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel.
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40
H8267: שֶׁקֶר (sheqer)
from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.
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41
H4133: מוֹטָה (môwṭâh)
feminine of מוֹט; a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative); bands, heavy, staves, yoke.
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42
H7971: שָׁלַח (shâlach)
a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
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43
H4191: מוּת (mûwth)
a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
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44
H5975: עָמַד (ʻâmad)
a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
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45
H4428: מֶלֶךְ (melek)
from מָלַךְ; a king; king, royal.