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ὅραμα

hórama /hor'-am-ah/ Ask about this word
from ὁράω
something gazed at, i.e. a spectacle (especially supernatural)
sight, vision.
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Core Meaning & Semantic Range

The Greek word hórama, represented by G3705, is derived from ὁράω and refers to something gazed at, i.e. a spectacle (especially supernatural):--sight, vision. It appears 12 times across 12 unique verses in the Bible. This term is used almost exclusively to describe supernatural visions through which God communicates or reveals something significant.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3705 is frequently used to describe moments of divine instruction and revelation. Paul received a vision at night of a man from Macedonia praying for help, which prompted his missionary journey there Acts 16:9. The Lord spoke directly to Paul "by a vision" to encourage him to continue speaking without fear Acts 18:9. Similarly, Cornelius the centurion saw "in a vision evidently... an angel of God" Acts 10:3. The term is not limited to messages; Jesus referred to the transfiguration as "the vision" which the disciples were not to tell anyone about Matthew 17:9. It can also simply denote a supernatural "sight" that causes wonder, as when Moses wondered "at the sight" of the burning bush Acts 7:31.

Related Words & Concepts

Several related words help clarify the nature of a G3705:

  • G1492 eídō (properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know): This verb often describes the act of perceiving a vision. For instance, Cornelius "saw in a vision" an angel of God Acts 10:3.
  • G1611 ékstasis (a displacement of the mind, i.e. bewilderment, "ecstasy":--+ be amazed, amazement, astonishment, trance): This word describes the state of being in which a vision can be received. Peter explains that "in a trance I saw a vision" Acts 11:5.
  • G1760 enthyméomai (to be inspirited, i.e. ponder:--think): This term highlights the cognitive response to a vision, as seen when Peter "thought on the vision" to understand its meaning Acts 10:19.
  • G1380 dokéō (to think; by implication, to seem): This word can describe the uncertainty of experiencing a vision, as when Peter was rescued from prison and at first "thought he saw a vision," not knowing if the event was real Acts 12:9.

Theological Significance

The theological weight of G3705 is significant, particularly in the book of Acts, as it demonstrates God's active guidance of the early church.

  • Divine Communication: A vision is a primary method for God to speak directly to individuals. The Lord spoke to Paul "by a vision" Acts 18:9 and called to Ananias "in a vision" Acts 9:10.
  • Guidance for Mission: These visions provide critical direction for the expansion of the gospel. After Paul saw the vision, his group "assuredly gathering that the Lord had called us for to preach the gospel unto them" Acts 16:10.
  • Supernatural Revelation: The term signifies an experience beyond ordinary sight that reveals heavenly realities. This can be an angelic message Acts 10:3, a moment of divine glory like the transfiguration Matthew 17:9, or a perplexing sight like the great sheet Peter saw Acts 11:5.
  • Confirmation of God's Plan: Visions serve to confirm God's work. Ananias is told in a vision that Saul has also "seen in a vision a man named Ananias coming in," preparing both men for their divine appointment Acts 9:12.

Summary

In summary, G3705 is more than just a dream or an idea; it is a divinely initiated spectacle or sight intended to convey a message or command. Its usage illustrates how God directly communicated with, directed, and encouraged key figures in the New Testament. The word underscores a theology where God is not distant but actively intervenes in human affairs through supernatural revelation to accomplish His purposes.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 4 grammatical forms.

  • Accusative Singular Neuter
  • Dative Singular Neuter
  • Genitive Singular Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 12 verses across 2 books. Most frequent in Acts (11 verses).

1
Matthew
11
Acts

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