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Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
But they made light of [it], and went their ways, one to his farm, another to his merchandise:
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Casting all your care upon him; for he careth for you.
¶ Why do the heathen rage, and the people imagine a vain thing?
Yet have I set my king upon my holy hill of Zion.
And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment seat. And Gallio cared for none of those things.
Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.
He answered and said, I will not: but afterward he repented, and went.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
One that ruleth well his own house, having his children in subjection with all gravity;
¶ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
¶ If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
But his delight [is] in the law of the LORD; and in his law doth he meditate day and night.
I will meditate in thy precepts, and have respect unto thy ways.
¶ Princes also did sit [and] speak against me: [but] thy servant did meditate in thy statutes.
Tell us, when shall these things be? and what [shall be] the sign when all these things shall be fulfilled?
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
For here have we no continuing city, but we seek one to come.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though [it were] but for a season.
The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
And the LORD repented of the evil which he thought to do unto his people.
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
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