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Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Who have received the law by the disposition of angels, and have not kept [it].
And her spirit came again, and she arose straightway: and he commanded to give her meat.
¶ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
¶ Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Then the soldiers, as it was commanded them, took Paul, and brought [him] by night to Antipatris.
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
¶ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
¶ And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
¶ And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And he commanded a centurion to keep Paul, and to let [him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
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