Romans 9:25

¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

As he saith {G3004} also {G2532} in {G1722} Osee {G5617}, I will call {G2564} them my {G3450} people {G2992}, which were not {G3756} my {G3450} people {G2992}; and {G2532} her beloved {G25}, which was {G25} not {G3756} beloved {G25}.

As indeed he says in Hoshea,

“Those who were not my people I will call my people;
her who was not loved I will call loved;

As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

Commentary

Romans 9:25 is a pivotal verse in Paul's theological argument concerning God's sovereign plan of salvation, particularly the inclusion of Gentiles into the family of God. In this verse, Paul quotes from the prophet Hosea, demonstrating that God's intention to call those who were not His chosen people has always been part of His divine foresight.

Context

This verse is found within Romans chapter 9, where Paul addresses the apparent paradox of Israel's rejection of Christ while God's promises to them remain true. Paul argues that God's faithfulness is not based on human lineage or works, but on His sovereign will and mercy. To substantiate his point, he draws upon Old Testament prophecies, showing that God's election has always involved a remnant and that His plan was never exclusively limited to ethnic Israel. The specific prophecy quoted here is from Hosea 2:23 (also referenced in Hosea 1:10), which originally spoke of God's restoration of unfaithful Israel, but Paul applies it expansively to the calling of the Gentiles.

Key Themes

  • God's Sovereign Mercy and Election: The verse powerfully highlights God's freedom to extend His grace and call to Himself whom He chooses, regardless of their prior status. It underscores that salvation is fundamentally an act of God's mercy, not human merit or lineage.
  • Inclusion of Gentiles: This passage is a cornerstone for understanding the Gentile's place in God's redemptive plan. It signifies a radical shift from a covenant primarily with one nation (Israel) to a broader, inclusive covenant that embraces people from all nations who believe.
  • Fulfillment of Prophecy: Paul uses this Old Testament quote to demonstrate that the inclusion of non-Jews was not an afterthought but a divinely ordained aspect of God's eternal purpose, foretold centuries earlier.

Linguistic Insights

The name "Osee" is the Greek form of the Hebrew prophet Hosea. The phrases "not my people" (Hebrew: Lo-Ammi) and "not beloved" (Hebrew: Lo-Ruhamah, meaning 'not pitied' or 'not loved') are direct references to symbolic names given to Hosea's children, which represented God's judgment and temporary rejection of Israel due to their unfaithfulness. However, the prophecy also contained a promise of future restoration and renewed covenant relationship. Paul's genius here is in applying this principle of God calling the 'uncalled' to the Gentiles, showing how God's mercy extends beyond initial covenant boundaries.

Practical Application

Romans 9:25 offers profound comfort and assurance to all who feel distant from God or unworthy of His love. It reminds us that:

  • God's Grace is Expansive: No one is beyond the reach of God's redemptive love. If you once felt "not my people" or "not beloved," God's invitation extends to you through faith in Christ.
  • Identity in Christ: Through faith, believers are transformed from outsiders to insiders, becoming part of God's cherished family. As 1 Peter 2:10 states, "Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."
  • Humility and Gratitude: This verse should foster humility in believers, recognizing that our status as God's people is not earned but is a gift of His boundless mercy and grace. It calls us to live lives of profound gratitude for such an undeserved privilege.
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Cross-References

  • Hosea 2:23 (25 votes)

    And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to [them which were] not my people, Thou [art] my people; and they shall say, [Thou art] my God.

  • 1 Peter 2:10 (15 votes)

    Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.

  • Ezekiel 16:8 (5 votes)

    Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

  • Romans 1:7 (4 votes)

    To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

  • John 16:27 (4 votes)

    For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

  • Hosea 1:1 (3 votes)

    ¶ The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

  • Hosea 1:2 (3 votes)

    ¶ The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.