Hosea 1:1

ยถ The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

The word {H1697} of the LORD {H3068} that came unto Hosea {H1954}, the son {H1121} of Beeri {H882}, in the days {H3117} of Uzziah {H5818}, Jotham {H3147}, Ahaz {H271}, and Hezekiah {H3169}, kings {H4428} of Judah {H3063}, and in the days {H3117} of Jeroboam {H3379} the son {H1121} of Joash {H3101}, king {H4428} of Israel {H3478}.

This is the word of ADONAI that came to Hoshea the son of Be'eri during the reigns of 'Uziyah, Yotam, Achaz and Y'chizkiyah, kings of Y'hudah, and during the reign of Yarov'am the son of Yo'ash, king of Isra'el.

This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Commentary

Hosea 1:1 KJV Commentary

Hosea 1:1 introduces the prophetic book of Hosea, setting the stage for God's message to ancient Israel. This verse establishes the prophet's identity, his lineage, and the specific historical period in which he ministered, grounding his divine revelations in a concrete historical context.

Context

This opening verse anchors Hosea's prophecy firmly in the history of both the Kingdom of Judah and the Northern Kingdom of Israel. Hosea, son of Beeri, delivered his message during the reigns of four successive kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah. This long span suggests a prophetic ministry that likely lasted several decades. Crucially, his ministry also overlapped with the reign of Jeroboam II (Jeroboam the son of Joash), king of Israel. This period of Israel's history, particularly under Jeroboam II, was characterized by significant outward prosperity and territorial expansion, yet simultaneously by deep spiritual decay, idolatry, and social injustice. Understanding this backdrop is key to appreciating the severity and urgency of Hosea's message, which often addresses Israel's spiritual adultery and impending judgment. The political and spiritual climate of the time, marked by a false sense of security and widespread unfaithfulness to the covenant, forms the critical setting for Hosea's prophecies.

Key Themes and Messages

  • Divine Revelation: The phrase "The word of the LORD that came unto Hosea" is paramount. It immediately signifies that the subsequent prophecies are not merely human opinions or political analyses but direct, authoritative communications from God Himself. This establishes the divine origin and infallible nature of the book's content.
  • Prophetic Authority: By clearly identifying Hosea and his lineage, the verse legitimizes him as a true messenger of God, distinguishing his words from false prophets. This is a common feature in prophetic books, ensuring the audience recognizes the source of the message.
  • Historical Precision: The detailed mention of specific kings from both Judah and Israel highlights God's active involvement in human history. It shows that God's word is not abstract but delivered into real-world circumstances, addressing the specific sins and situations of a particular generation. This also helps date the prophecy to a turbulent period leading up to Israel's fall to Assyria.

Linguistic Insights

The opening phrase, "The word of the LORD" (Hebrew: davar Yahweh), is a powerful and frequently used formula throughout the Old Testament prophetic literature. It emphasizes the direct and undeniable communication from God to His chosen messenger. This phrase underscores that the prophet is merely a conduit, and the message's authority rests entirely on its divine source. It signifies a direct encounter with God's will and revelation, not a human invention.

Related Scriptures

The formula "The word of the LORD came" is a consistent pattern in prophetic books, establishing the divine authority of the message. For instance, Jeremiah 1:1 and Joel 1:1 use similar language. The reign of Jeroboam II, during which Israel experienced significant expansion but also moral decay, is further detailed in 2 Kings 14:23-29, providing essential historical context for Hosea's warnings.

Practical Application

Hosea 1:1 reminds us that God's communication is always relevant to the historical and social realities of His people. It challenges us to consider:

  • The Authority of God's Word: Do we recognize the Bible as the authoritative "word of the LORD" for our lives today?
  • God's Engagement with History: God is not distant but intimately involved in the affairs of nations and individuals. Even in times of outward prosperity, spiritual decline can be rampant and requires divine intervention.
  • The Call to Listen: Just as Hosea was called to deliver a challenging message to a complacent nation, we are called to heed God's word, especially when it confronts our comfort zones or societal norms.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 9:25

    ยถ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
  • Micah 1:1

    ยถ The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
  • Isaiah 1:1

    ยถ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
  • Amos 1:1

    ยถ The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
  • 2 Chronicles 26:1

    ยถ Then all the people of Judah took Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah.
  • 2 Chronicles 26:23

    So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He [is] a leper: and Jotham his son reigned in his stead.
  • 2 Kings 18:1

    ยถ Now it came to pass in the third year of Hoshea son of Elah king of Israel, [that] Hezekiah the son of Ahaz king of Judah began to reign.
โ† Back