Psalms79
Jerusalem and Temple Desecrated
How Long, O Lord?
Plea for Mercy and Divine Vindication
Vow of Eternal Praise
Study Notes for Psalms 79
Verse 1
This psalm is a corporate lament, likely written following the destruction of Jerusalem and the Temple, traditionally attributed to the Babylonian invasion (586 BC). The invaders are called 'the heathen' (Gentiles), who have violated God's sacred space and land ('thine inheritance').
Verse 2
The inability to bury the dead was considered a profound dishonor and curse in the ancient Near East, symbolizing complete defeat and divine rejection. The bodies are left exposed as carrion.
Verse 3
The phrase 'shed like water' emphasizes the extreme scale and casual cruelty of the slaughter. The horror is compounded by the fact that there was no one left to perform the necessary burial rites.
Verse 4
The suffering is not only physical but also relational and theological. Israel has become a 'reproach'—subjected to scorn and derision by surrounding nations—implying that Yahweh is powerless to protect His people.
Verse 5
This interrogative lament, 'How long, LORD?', is a classic expression of theological distress, questioning the duration of God's apparent withdrawal or anger. 'Thy jealousy' refers to God’s protective zeal for His own covenant and honor.
Verse 6
The psalmist redirects God's wrath, asking Him to pour it out on the Gentile nations who do not acknowledge Him, rather than continuing to punish Israel. This sets up a contrast between covenant keepers and pagan aggressors.
Verse 8
The psalm acknowledges that the people's suffering is tied to their past sins ('former iniquities'). However, they appeal not to their own righteousness, but to God’s 'tender mercies' for swift help, as they are utterly devastated.
Verse 9
The central petition is driven by theological concern: deliverance is sought 'for the glory of thy name.' God must act to save His people to preserve His own reputation and honor among the nations.
Verse 10
This is a key verse of theodicy. The ultimate concern is that the Gentiles mock God by asking, 'Where is their God?' The psalmist demands divine intervention—vengeance—as a public display of Yahweh’s power and sovereignty.
Verse 11
The focus shifts to the weakest and most vulnerable—the 'prisoner' and 'those that are appointed to die.' The greatness of God’s power is invoked specifically to rescue those in imminent peril of execution.
Verse 12
To render 'sevenfold' is an intense imprecation, requesting complete and overwhelming retribution against the neighbors who have scorned Israel and, by extension, reproached the Lord Himself.
Verse 13
The psalm concludes with a commitment to worship and thanksgiving (a vow of praise). This final promise affirms the covenant relationship: once God acts as Shepherd, the people will eternally fulfill their role as the 'sheep of thy pasture.'