TRV
Translation
King James Version
So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Complete Jewish Bible
Then we, your people and the flock in your pasture, will give you thanks forever. From generation to generation we will proclaim your praise.
Berean Standard Bible
Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise.
American Standard Version
So we thy people and sheep of thy pasture Will give thee thanks for ever: We will show forth thy praise to all generations.
World English Bible Messianic
So we, your people and sheep of your pasture, will give you thanks forever. We will praise you forever, to all generations.
Geneva Bible (1599)
So wee thy people, and sheepe of thy pasture shall praise thee for euer: and from generation to generation we will set foorth thy praise.
Young's Literal Translation
And we, Thy people, and the flock of Thy pasture, We give thanks to Thee to the age, To all generations we recount Thy praise!
In the KJVVerse 15,199 of 31,102
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Commentary on Psalms 79 verses 6–13
6 ¶ Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7 For they have devoured Jacob, and laid waste his dwelling place.
8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
The petitions here put up to God are very suitable to the present distresses of the church, and they have pleas to enforce them, interwoven with them, taken mostly from God's honour.
I. They pray that God would so turn away his anger from them as to turn it upon those that persecuted and abused them (Psa 79:6): "Pour out thy wrath, the full vials of it, upon the heathen; let them wring out the dregs of it, and drink them." This prayer is in effect a prophecy, in which the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. Observe here, 1. The character of those he prays against; they are such as have not known God, nor called upon his name. The reason why men do not call upon God is because they do not know him, how able and willing he is to help them. Those that persist in ignorance of God, and neglect of prayer, are the ungodly, who live without God in the world. There are kingdoms that know not God and obey not the gospel, but neither their multitude nor their force united will secure them from his just judgments. 2. Their crime: They have devoured Jacob, Psa 79:7. That is crime enough in the account of him who reckons that those who touch his people touch the apple of his eye. They have not only disturbed, but devoured, Jacob, not only encroached upon his dwelling place, the land of Canaan, but laid it waste by plundering and depopulating it. (3.) Their condemnation: "Pour out thy wrath upon them; do not only restrain them from doing further mischief, but reckon with them for the mischief they have done."
II. They pray for the pardon of sin, which they own to be the procuring cause of all their calamities. How unrighteous soever men were, God was righteous in permitting them to do what they did. They pray, 1. That God would not remember against them their former iniquities (Psa 79:8), either their own former iniquities, that now, when they were old, they might not be made to possess the iniquities of their youth, or the former iniquities of their people, the sins of their ancestors. In the captivity of Babylon former iniquities were brought to account; but God promises not again to do so (Jer 31:29, Jer 31:30), and so they pray, "Remember not against us our first sins," which some make to look as far back as the golden calf, because God said, In the day when I visit I will visit for this sin of theirs upon them, Exo 32:34. If the children by repentance and reformation cut off the entail of the parents' sin, they may in faith pray that God will not remember them against them. When God pardons sin he blots it out and remembers it no more. 2. That he would purge away the sins they had been lately guilty of, by the guilt of which their minds and consciences had been defiled: Deliver us, and purge away our sins, Psa 79:9. Then deliverances from trouble are granted in love, and are mercies indeed, when they are grounded upon the pardon of sin and flow from that; we should therefore be more earnest with God in prayer for the removal of our sins than for the removal of our afflictions, and the pardon of them is the foundation and sweetness of our deliverances.
III. They pray that God would work deliverance for them, and bring their troubles to a good end and that speedily: Let thy tender mercies speedily prevent us, Psa 79:8. They had no hopes but from God's mercies, his tender mercies; their case was so deplorable that they looked upon themselves as the proper objects of divine compassion, and so near to desperate that, unless divine mercy did speedily interpose to prevent their ruin, they were undone. This whets their importunity: "Lord, help us; Lord, deliver us; help us under our troubles, that we may bear them well; help us out of our troubles, that the spirit may not fail. Deliver us from sin, from sinking." Three things they plead: - 1. The great distress they were reduced to: "We are brought very low, and, being low, shall be lost if thou help us not." The lower we are brought the more need we have of help from heaven and the more will divine power be magnified in raising us up. 2. Their dependence upon him: "Thou art the God of our salvation, who alone canst help. Salvation belongs to the Lord, from whom we expect help; for in the Lord alone is the salvation of his people." Those who make God the God of their salvation shall find him so. 3. The interest of his own honour in their case. They plead no merit of theirs; they pretend to none; but, "Help us for the glory of thy name; pardon us for thy name's sake." The best encouragements in prayer are those that are taken from God only, and those things whereby he has made himself known. Two things are insinuated in this plea: - (1.) That God's name and honour would be greatly injured if he did not deliver them; for those that derided them blasphemed God, as if he were weak and could not help them, or had withdrawn and would not; therefore they plead (Psa 79:10), "Wherefore should the heathen say, Where is their God? He has forsaken them, and forgotten them; and this they get by worshipping a God whom they cannot see." (Nil praeter nubes et coeli numen adorant. Juv. - They adore no other divinity than the clouds and the sky.) That which was their praise (that they served a God that is every where) was now turned to their reproach and his too, as if they served a God that is nowhere. "Lord," say they, "Make it to appear that thou art by making it to appear that thou art with us and for us, that when we are asked, Where is your God? we may be able to say, He is nigh unto us in all that which we call upon him for, and you see he is so by what he does for us." (2.) That God's name and honour would be greatly advanced if he did deliver them; his mercy would be glorified in delivering those that were so miserable and helpless. By making bare his everlasting arm on their behalf he would make unto himself an everlasting name; and their deliverance would be a type and figure of the great salvation, which in the fulness of time Messiah the Prince would work out, to the glory of God's name.
IV. They pray that God would avenge them on their adversaries, 1. For their cruelty and barbarity (Psa 79:10): "Let the avenging of our blood" (according to the ancient law, Gen 9:6) "be known among the heathen; let them be made sensible that what judgments are brought upon them are punishments of the wrong they have done to us; let this be in our sight, and by this means let God be known among the heathen as the God to whom vengeance belongs (Psa 94:1) and the God that espouses his people's cause." Those that have intoxicated themselves with the blood of the saints shall have blood given them to drink, for they are worthy. 2. For their insolence and scorn (Psa 79:12): "Render to them their reproach. The indignities which by word and deed they have done to the people of God himself and his name let them be repaid to them with interest." The reproach wherewith men have reproached us only we must leave it to God whether he will render to them or no, and must pray that he would forgive them; but the reproach wherewith they have blasphemed God himself we may in faith pray that God would render seven-fold into their bosoms, so as to strike at their hearts, to humble them, and bring them to repentance. This prayer is a prophecy, of the same import with that of Enoch, that God will convince sinners of all their hard speeches which they have spoken against him (Jde 1:15) and will return them into their own bosoms by everlasting terrors at the remembrance of them.
V. They pray that God would find out a way for the rescue of his poor prisoners, especially the condemned prisoners, Psa 79:11. The case of their brethren who had fallen into the hands of the enemy was very sad; they were kept close prisoners, and, because they durst not be heard to bemoan themselves, they vented their griefs in deep and silent sighs. All their breathing was sighing, and so was their praying. They were appointed to die, as sheep for the slaughter, and had received the sentence of death within themselves. This deplorable case the psalmist recommends, 1. To the divine pity: "Let their sighs come up before thee, and be thou pleased to take cognizance of their moans." 2. To the divine power: "According to the greatness of thy arm, which no creature can contest with, preserve thou those that are appointed to die from the death to which they are appointed." Man's extremity is God's opportunity to appear for his people. See Co2 1:8-10.
Lastly, They promise the returns of praise for the answers of prayer (Psa 79:13): So we will give thee thanks for ever. Observe, 1. How they please themselves with their relation to God. "Though we are oppressed and brought low, yet we are the sheep of thy pasture, not disowned and cast off by thee for all this: We are thine; save us." 2. How they promise themselves an opportunity of praising God for their deliverance, which they therefore desired, and would bid welcome, because it would furnish them with matter for thanksgiving and put their hearts in tune for that excellent work, the work of heaven. 3. How they oblige themselves not only to give God thanks at present, but to show forth his praise unto all generations, that is, to do all they could both to perpetuate the remembrance of God's favours to them and to engage their posterity to keep up the work of praise. 4. How they plead this with God: "Lord, appear for us against our enemies; for, if they get the better, they will blaspheme thee (Psa 79:12); but, if we be delivered, we will praise thee. Lord, we are that people of thine which thou hast formed for thyself, to show forth thy praise; if we be cut off, whence shall that rent, that tribute, be raised?" Note, Those lives that are entirely devoted to God's praise are assuredly taken under his protection.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 6–13. Public domain.
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Augustine of HippoAD 430
Exposition on Psalm 79
"Render," he says, "to our neighbours seven times so much into their bosoms" [Psalm 79:13]. Not any evil things he is wishing, but things just he is foretelling and prophesying as to come. But in the number seven, that is, in sevenfold retribution, he would have the completeness of the punishment to be perceived, for with this number fullness is wont to be signified. Whence also there is this saying for the good, "He shall receive in this world seven times as much:" which has been put for all. "As if having nothing, and possessing all things." [2 Corinthians 6:10] Of neighbours he is speaking, because among them dwells the Church even unto the day of severing: for not now is made the corporal separation. "Into their bosoms," he says, as being now in secret, so that the vengeance which is now being executed in secret in this life, hereafter may be known among the nations before our eyes. For when a man is given over to a reprobate mind, in his inward bosom he is receiving what he deserves of future punishments. "Their reproach wherewith they have reproached You, O Lord." This do You render to them sevenfold into their bosoms, that is, in return for this reproach, most fully do You rebuke them in their secret places. For in this they have reproached Your Name, thinking to efface You from the earth in Your servants.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Psalms 79:13 serves as the climactic and redemptive declaration within a communal lament, articulating a profound and perpetual commitment to thanksgiving and praise despite overwhelming national catastrophe. It marks a pivotal transition from impassioned pleas for divine intervention and vengeance to an unwavering vow of eternal gratitude, rooted in the enduring covenant relationship between God and His people, affirming their identity as His cherished flock.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Psalms 79:13 employs several powerful literary devices that amplify its message of enduring faith. The most prominent is Metaphor, specifically the rich imagery of "sheep of thy pasture," which beautifully portrays God as the caring Shepherd and Israel as His dependent flock. This metaphor communicates intimacy, provision, and protection, standing in stark contrast to the preceding verses that describe Israel's vulnerability and suffering at the hands of their enemies. While the psalm as a whole is a Communal Lament, verse 13 marks a significant shift towards Communal Praise and Vow, demonstrating a profound theological turn from anguish and petition to resolute faith and commitment. The use of phrases like "for ever" and "to all generations" employs Hyperbole or Emphasis to underscore the absolute and unending nature of their commitment to praise, transcending the immediate crisis and extending into eternity. The repetition of "we will" creates a strong sense of Resolution and collective determination, solidifying the community's unified purpose and corporate identity in worship.
THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 79:13 stands as a powerful testament to the enduring nature of the covenant relationship between God and His people, even in the face of profound national devastation. It underscores the theological truth that true worship is not contingent upon favorable circumstances but springs from an unshakeable identity as God's cherished flock and a deep understanding of His unchanging character. The verse transitions from a desperate plea for divine intervention to a resolute commitment to perpetual praise, demonstrating that faith finds its anchor in God's sovereignty and faithfulness, regardless of present suffering. This commitment to "shew forth thy praise to all generations" highlights the vital responsibility of intergenerational discipleship, ensuring that the knowledge of God's mighty acts and His redemptive story continues through time, fostering an enduring legacy of worship and testimony within the community of faith.
REFLECTION AND APPLICATION
Psalms 79:13 offers profound and timeless lessons for believers navigating personal and collective adversity. It challenges us to embrace a posture of unwavering praise and thanksgiving, not as a denial of suffering, but as a defiant act of faith rooted in God's unchanging character and His enduring covenant. In moments of distress, this verse reminds us that our identity as "the people and sheep of His pasture" provides immense comfort and security, knowing we are under the direct, loving care of our divine Shepherd. Furthermore, it lays upon us the sacred responsibility to actively "shew forth His praise to all generations." This means intentionally living out our faith, sharing our testimonies, and teaching the truths of God's Word to those who come after us, ensuring that the legacy of faith continues to flourish. Our corporate worship, like the communal lament and praise of this psalm, strengthens our collective identity and proclaims God's greatness to a watching world, inviting others to join in this eternal praise.
Questions for Reflection
FAQ
Why is this verse of praise found in a lament psalm?
Answer: Psalms 79:13 is climactic because it represents a profound theological shift within the lament. While the preceding verses express deep anguish, anger, and pleas for vengeance, this final verse pivots to a declaration of unwavering faith and commitment to praise. This transition is characteristic of many lament psalms, which often move from complaint to confidence, from petition to praise. It signifies that even in the darkest moments, the psalmist (and by extension, the community) retains an underlying trust in God's covenant faithfulness and His ultimate sovereignty. It's an act of faith that chooses to affirm God's character and their identity as His people, regardless of the immediate circumstances, anticipating future deliverance and restoration. This demonstrates a mature faith that does not deny suffering but transcends it through worship, echoing the pattern seen in other laments like Psalm 13.
What does "sheep of thy pasture" mean for believers today?
Answer: For believers today, the phrase "sheep of thy pasture" carries profound theological and pastoral significance. It signifies an intimate, personal relationship with God, who is our Good Shepherd. Just as a shepherd knows, guides, feeds, and protects his flock, God intimately knows us, provides for our needs, leads us through life's challenges, and offers us security and belonging. This imagery assures us of God's tender care, even when we feel lost or vulnerable. It reminds us that we are not merely individuals but part of God's chosen flock, the Church, under the loving authority of Christ, the ultimate Shepherd of our souls, as described in 1 Peter 2:25. It calls us to trust His leading, rely on His provision, and remain within His fold, finding peace and purpose in His divine care.
CHRIST-CENTERED FULFILLMENT
Psalms 79:13, with its declaration of perpetual praise from "thy people and sheep of thy pasture," finds its ultimate and glorious fulfillment in Jesus Christ. The profound imagery of God as the Shepherd and His people as the flock is powerfully embodied in Christ, who declares Himself the Good Shepherd who lays down His life for the sheep. Through His atoning sacrifice on the cross, Jesus gathers a new covenant community, not just from Israel but from every nation, making them His own "sheep" who "hear His voice" and "follow Him" (John 10:27). The "thanks for ever" and the solemn vow to "shew forth thy praise to all generations" are realized in the ongoing worship of the Church, the body of Christ, which proclaims His excellencies "from generation to generation" until His glorious return (Ephesians 3:21). Furthermore, the eschatological vision of the New Testament reveals a multitude from every tribe and tongue perpetually giving thanks and praise to God and the Lamb in the heavenly realms, fulfilling the "for ever" aspect of this psalm in an eternal, cosmic worship (Revelation 7:9-10). Thus, the lamenting people of God in Psalm 79, through their enduring faith, foreshadow the redeemed community in Christ, whose praise is not merely a response to deliverance from temporal enemies but an eternal adoration for the Lamb who has delivered them from sin and death, securing their place in His eternal pasture.