TRV
Translation
King James Version
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Complete Jewish Bible
Lift up your heads, you gates! Lift them up, everlasting doors, so that the glorious king can enter!
Berean Standard Bible
Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!
American Standard Version
Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in.
World English Bible Messianic
Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in.
Geneva Bible (1599)
Lift vp your heads, ye gates, and lift vp your selues, ye euerlasting doores, and the King of glorie shall come in.
Young's Literal Translation
Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
In the KJVVerse 14,251 of 31,102
Study This Verse
Commentary on Psalms 24 verses 7–10
7 ¶ Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
What is spoken once is spoken a second time in these verses; such repetitions are usual in songs, and have much beauty in them. Here is, 1. Entrance once and again demanded for the King of glory; the doors and gates are to be thrown open, thrown wide open, to give him admission, for behold he stands at the door and knocks, ready to come in. 2. Enquiry once and again made concerning this mighty prince, in whose name entrance is demanded: Who is this King of glory? As, when any knock at our door, it is common to ask, Who is there? 3. Satisfaction once and again given concerning the royal person that makes the demand: It is the Lord, strong and mighty, the Lord, mighty in battle, the Lord of hosts, Psa 24:8, Psa 24:10. Now,
I. This splendid entry here described it is probable refers to the solemn bringing in of the ark into the tent David pitched for it or the temple Solomon built for it; for, when David prepared materials for the building of it, it was proper for him to prepare a psalm for the dedication of it. The porters are called upon to open the doors, and they are called everlasting doors, because much more durable than the door of the tabernacle, which was but a curtain. They are taught to ask, Who is this King of glory? And those that bore the ark are taught to answer in the language before us, and very fitly, because the ark was a symbol or token of God's presence, Jos 3:11. Or it may be taken as a poetical figure designed to represent the subject more affectingly. God, in his word and ordinances, is thus to be welcomed by us, 1. With great readiness: the doors and gates must be thrown open to him. Let the word of the Lord come into the innermost and uppermost place in our souls; and, if we had 600 necks, we should bow them all to the authority of it. 2. With all reverence, remembering how great a God he is with whom we have to do, in all our approaches to him.
II. Doubtless it points at Christ, of whom the ark, with the mercy-seat, was a type. 1. We may apply it to the ascension of Christ into heaven and the welcome given to him there. When he had finished his work on earth he ascended in the clouds of heaven, Dan 7:13, Dan 7:14. The gates of heaven must then be opened to him, those doors that may be truly called everlasting, which had been shut against us, to keep the way of the tree of life, Gen 3:24. Our Redeemer found them shut, but, having by his blood made atonement for sin and gained a title to enter into the holy place (Heb 9:12), as one having authority, he demanded entrance, not for himself only, but for us; for, as the forerunner, he has for us entered and opened the kingdom of heaven to all believers. The keys not only of hell and death, but of heaven and life, must be put into his hand. His approach being very magnificent, the angels are brought in asking, Who is this King of glory? For angels keep the gates of the New Jerusalem, Rev 21:12. When the first-begotten was brought into the upper world the angels were to worship him (Heb 1:6); and accordingly, they here ask with wonder, "Who is he? - this that cometh with dyed garments from Bozrah? (Isa 63:1-3), for he appears in that world as a Lamb that had been slain." It is answered that he is strong and mighty, mighty in battle, to save his people and subdue his and their enemies. 2. We may apply it to Christ's entrance into the souls of men by his word and Spirit, that they may be his temples. Christ's presence in them is like that of the ark in the temple; it sanctifies them. Behold, he stands at the door and knocks, Rev 3:20. It is required that the gates and doors of the heart be opened to him, not only as admission is given to a guest, but as possession is delivered to the rightful owner, after the title has been contested. This is the gospel call and demand, that we let Jesus Christ, the King of glory, come into our souls, and welcome him with hosannas, Blessed is he that cometh. That we may do this aright we are concerned to ask, Who is this King of glory? - to acquaint ourselves with him, whom we are to believe in, and to love above all. And the answer is ready: He is Jehovah, and will be Jehovah our righteousness, an all-sufficient Saviour to us, if we give him entrance and entertainment. He is strong and mighty, and the Lord of hosts; and therefore it is at our peril if we deny him entrance; for he is able to avenge the affront; he can force his way, and can break those in pieces with his iron rod that will not submit to his golden sceptre.
In singing this let our hearts cheerfully answer to this call, as it is in the first words of the next psalm, Unto thee, O Lord! do I lift up my soul.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 7–10. Public domain.
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Origen of AlexandriaAD 253
COMMENTARY ON THE GOSPEL OF JOHN 6:287-88
But after he had destroyed his enemies through his passion, the Lord, who is mighty in battle and strong, … goes, bearing victory and trophies, with the body that arose from the dead.… Certain powers say, “Who is this that is coming from Edom, with scarlet garments from Bosra, so beautiful?” And those escorting him say to those stationed at the gates of heaven, “Lift up your gates, and the King of glory will come in.”
Augustine of HippoAD 430
Exposition on Psalm 24
"Take away your gates, you princes." Let us go hence straightway into heaven. Again, let the Prophet's trumpet cry aloud, "Take away too, you princes of the air, the gates, which you have in the minds of men who 'worship the host of heaven.'" [2 Kings 17:16] "And be lifted up, you everlasting gates." And be lifted up, you doors of everlasting righteousness, of love, and chastity, through which the soul loves the One True God, and goes not a-whoring with the many that are called gods. "And the King of glory shall come in" [Psalm 24:9]. "And the King of glory shall come in," that He may at the right hand of the Father intercede for us.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Psalms 24:9 issues a majestic and authoritative command for ancient, enduring gates to open wide, preparing the way for the triumphant and glorious entry of the "King of glory." This verse, part of a powerful refrain within a psalm celebrating God's supreme sovereignty, vividly portrays the Lord's absolute right and power to enter His holy dwelling or assert His dominion over all creation, demanding that all barriers yield unconditionally to His overwhelming presence and inherent majesty.
CONTEXT
Literary Context: This verse functions as the second, climactic instance of a powerful refrain within Psalm 24, echoing the initial command found in Psalm 24:7. The psalm itself is widely understood as a liturgical piece, likely used for a grand processional entry into Jerusalem or the Temple, perhaps accompanying the Ark of the Covenant. The preceding verses, specifically Psalm 24:3-6, establish the rigorous moral and spiritual qualifications for human beings to ascend "the hill of the Lord" and stand in "His holy place"—requiring clean hands and pure hearts untainted by falsehood. This starkly contrasts with the present verse: while humanity must meet ethical criteria to approach God, God Himself, as the King of glory, demands entry without qualification, asserting His inherent right and power over all creation, including the most formidable human-made or spiritual barriers. The repetition of the command in verses 7 and 9 intensifies its urgency and underscores the certainty and inevitability of the King's magnificent arrival.
Historical & Cultural Context: Psalm 24 is traditionally associated with the historical event of King David bringing the Ark of the Covenant into Jerusalem, as vividly recounted in 2 Samuel 6. The Ark symbolized the very presence of God dwelling among His people, and its solemn entry into the newly established capital was a moment of immense theological, national, and political significance. In the ancient Near East, city gates were far more than mere entrances; they were formidable defensive structures, embodying the city's strength, authority, and security. They served as centers for judgment, commerce, and public assembly. For these gates, even "everlasting doors," to be commanded to "lift up their heads" signifies a divine authority that transcends all human or material defenses. The imagery evokes a grand, triumphant procession, where the King of glory is not merely entering but asserting His absolute dominion over the very structures that define human power, security, and permanence.
Key Themes: Psalms 24:9 powerfully encapsulates several profound theological and narrative themes central to the psalm and broader biblical theology. Firstly, it emphatically underscores Divine Sovereignty and Authority, portraying God not as a mere visitor, but as the supreme, unchallengeable ruler before whom all earthly and cosmic barriers must yield. His command to the gates is an absolute declaration of His universal dominion, reflecting His status as the Creator and Sustainer of all things (as foundational to the psalm in Psalm 24:1-2). Secondly, the majestic title "The King of Glory" highlights God's inherent majesty, His radiant presence, and His overwhelming power. This title speaks to His intrinsic worthiness of all honor and praise, a theme echoed in prophetic visions of God's throne and glory (e.g., Isaiah 6:1-3). Thirdly, the verse vividly depicts a Triumphal Entry, an anticipation of a glorious revelation of divine power and presence, whether through the Ark's procession or a more ultimate spiritual reality. Finally, there is a palpable sense of Anticipation and Expectation, as the psalm builds towards the grand arrival of the divine presence, urging all obstacles, both physical and spiritual, to give way before Him.
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Psalms 24:9 is imbued with significant literary artistry, primarily employing Personification, Repetition, and the use of a majestic Title. The most striking device is Personification, where inanimate objects—the "gates" and "everlasting doors"—are addressed as if they are sentient beings capable of hearing and obeying the command to "lift up their heads." This imbues the scene with dramatic urgency and underscores the overwhelming power of the King of glory, whose command even the very structures of the world must obey. The Repetition of the command ("Lift up your heads... even lift [them] up") serves to emphasize the imperative nature of the call, building a palpable sense of anticipation and climax. It reinforces the certainty of the King's arrival and the absolute necessity for all barriers to yield. Furthermore, the use of the majestic Title "King of glory" is a powerful literary choice, immediately conveying the supreme majesty, inherent power, and radiant splendor of the one who is about to enter, setting Him apart as utterly unique and sovereign. The entire verse functions as a dramatic Call to Welcome, preparing the audience for a profound and transformative revelation of divine presence.
THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 24:9, while rooted in a specific historical and cultic context, transcends its immediate setting to convey profound theological truths about God's universal sovereignty and the nature of His glorious presence. It speaks to the reality that no earthly power, no human barrier, and no spiritual stronghold can ultimately withstand the authority of the Almighty. The "King of glory" is not merely entering a city or a temple; He is asserting His rightful dominion over all creation, demanding that every obstacle give way. This anticipates the ultimate triumph of God's kingdom and the full revelation of His glory, a theme woven throughout biblical narrative from the Tabernacle's filling with glory to the New Jerusalem. It challenges us to consider what "gates" in our own lives or in the world might be resisting the full entry and reign of God's glorious presence.
REFLECTION AND APPLICATION
Psalms 24:9 serves as a profound and stirring call to prepare our hearts and lives for the full entry and sovereign reign of the King of glory. Just as ancient, formidable gates were commanded to open, we are invited to examine the "gates" within our own souls—our minds, wills, emotions, and deepest convictions—and honestly ask if there are any areas that remain closed, resistant, or unyielded to God's sovereign authority. This verse powerfully reminds us that God's desire is not merely to visit, but to fully inhabit, transform, and rule every aspect of our being. It challenges us to actively dismantle internal barriers of pride, fear, unforgiveness, self-sufficiency, or even comfortable complacency that prevent the transformative power of His glory from fully manifesting in our lives and through us into the world. Living in light of this verse means recognizing that no obstacle, whether a personal struggle, a seemingly insurmountable challenge, or a global crisis, is too great for the King of glory to overcome. It instills a hopeful anticipation of His ultimate triumph and encourages us to live lives that reflect His radiant presence, making Him welcome and honored in every sphere of existence.
Questions for Reflection
FAQ
What is the significance of the "King of glory" in this verse?
Answer: The "King of glory" (Hebrew: Melech haKavod) is a majestic and highly significant title emphasizing God's supreme sovereignty, inherent majesty, and radiant presence. The term "glory" (kâbôwd) refers to the visible manifestation of God's weighty and awe-inspiring presence, often associated with His power, holiness, and divine splendor. In Psalms 24:9, this title underscores that the one entering is not just any king, but the ultimate, divine King whose very being is splendor and authority. His entrance is not a mere visit but a triumphant assertion of His rightful dominion over all things, demanding the immediate and unconditional yielding of all barriers. This title sets the stage for a profound theological understanding of God's nature and His relationship with creation, highlighting His absolute preeminence and worthiness of all honor.
CHRIST-CENTERED FULFILLMENT
While Psalms 24:9 is deeply rooted in the Old Testament context of God's presence entering His sanctuary or city, it finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the true and eternal "King of glory," the radiant expression of God's very being and the exact imprint of His nature (as described in Hebrews 1:3), through whom all things were created and in whom all things hold together (Colossians 1:16-17). The earthly procession of the Ark, which this psalm likely accompanied, foreshadowed Christ's triumphant entry into Jerusalem, but more significantly, His glorious Ascension into heaven after His resurrection. When Christ, having decisively conquered sin and death through His atoning work, ascended, the "everlasting doors" of heaven opened wide to receive Him as the victorious Lord, now seated at the right hand of God the Father (Acts 1:9; Ephesians 4:8-10). This psalm also powerfully points forward to His Second Coming, when He will return to earth in ultimate glory, and every knee will bow before Him, acknowledging His supreme kingship (Revelation 1:7; Philippians 2:10-11). Furthermore, on a deeply personal level, Christ, the King of glory, desires to enter and reign in the "gates" of our individual hearts (Revelation 3:20), making His dwelling within us and transforming us by His glorious presence, thereby manifesting "Christ in you, the hope of glory" (Colossians 1:27).