Proverbs 18:1

¶ Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.

Through desire {H8378} a man, having separated {H6504} himself, seeketh {H1245} and intermeddleth {H1566} with all wisdom {H8454}.

He who separates himself indulges his desires and shows contempt for sound advice of any kind.

He who isolates himself pursues selfish desires; he rebels against all sound judgment.

He that separateth himself seeketh his own desire, And rageth against all sound wisdom.

Commentary

Proverbs 18:1 (KJV): "¶ Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom."

Context

Proverbs 18:1 introduces a series of contrasting observations about human character, particularly concerning the pursuit and application of wisdom versus folly. Within the broader Book of Proverbs, which is largely a collection of wise sayings for practical living, this verse highlights the internal drive and external actions of an individual committed to acquiring knowledge and understanding.

Understanding the Verse

This verse describes a person whose strong "desire" motivates them to withdraw or "separate himself" from common associations or distractions. This separation is for the purpose of intensely seeking and engaging with "all wisdom." The King James Version's "intermeddleth" implies a deep, thorough, and perhaps even intrusive involvement with knowledge, suggesting an individual who is not content with superficial understanding but strives to master and integrate wisdom into their being.

Linguistic Insights

  • The Hebrew word for "desire" is ta'avah (תַּאֲוָה). While it can sometimes mean "lust" or "craving" in a negative sense, here, especially in the KJV context, it denotes a strong, driving longing or appetite for wisdom.
  • "Separated himself" comes from the Hebrew root parad (פָּרַד), meaning "to divide, separate, or disperse." This can imply a necessary withdrawal for focused study and contemplation, or it could subtly hint at a self-imposed isolation that potentially makes one resistant to external counsel.
  • "Intermeddleth" translates the Hebrew yitgal·la' (יִתְגַּלָּע), a word with a range of meanings including "to break out," "to expose," or "to quarrel." The KJV's rendering suggests a zealous, perhaps even forceful, engagement with wisdom—a person who bursts forth into it or thoroughly involves themselves with it. However, some alternative interpretations of this difficult word suggest a person who quarrels with or exposes himself to folly, highlighting the verse's potential ambiguity and prompting deeper reflection on the nature of one's desire. For the KJV reader, the emphasis is on a singular, devoted pursuit.

Key Themes

  • The Intensity of Pursuit: The verse underscores that the acquisition of profound wisdom often requires a passionate desire and focused effort, demanding a deliberate setting aside of distractions.
  • The Double-Edged Nature of Isolation: While a degree of separation can be beneficial for deep study and contemplation, allowing one to "seek" and "intermeddle" with wisdom, it also carries the potential risk of isolating oneself from the counsel of others. True wisdom, as taught elsewhere in Proverbs, often thrives in community and through receiving good advice (e.g., Proverbs 11:14).
  • The Goal of Wisdom: The ultimate goal is not merely accumulating facts but gaining deep understanding and insight that impacts one's life and choices. This aligns with the overarching theme of wisdom being the "principal thing" (Proverbs 4:7).

Practical Application

Proverbs 18:1 serves as an encouragement to cultivate a genuine and strong desire for spiritual wisdom, particularly from God's Word. It suggests that a serious pursuit of biblical knowledge may require intentional focus, minimizing distractions, and dedicating specific time for study and reflection. However, it also offers a subtle caution: while deep personal study is vital, it should not lead to an arrogant isolation that disregards the wisdom found in Christian community or the counsel of godly mentors. The ideal pursuit of wisdom balances zealous personal study with humility and openness to learning from others, as we are called to seek wisdom from God, who gives generously (James 1:5).

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ephesians 5:15

    See then that ye walk circumspectly, not as fools, but as wise,
  • Ephesians 5:17

    Wherefore be ye not unwise, but understanding what the will of the Lord [is].
  • Proverbs 2:1

    ¶ My son, if thou wilt receive my words, and hide my commandments with thee;
  • Proverbs 2:6

    For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.
  • Proverbs 20:3

    ¶ [It is] an honour for a man to cease from strife: but every fool will be meddling.
  • Jeremiah 15:17

    I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
  • Proverbs 24:21

    ¶ My son, fear thou the LORD and the king: [and] meddle not with them that are given to change:
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