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Translation
King James Version
¶ He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
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KJV (with Strong's)
He that hideth H3680 hatred H8135 with lying H8267 lips H8193, and he that uttereth H3318 a slander H1681, is a fool H3684.
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Complete Jewish Bible
He who covers up hate has lips that lie, and anyone who slanders is a fool.
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Berean Standard Bible
The one who conceals hatred has lying lips, and whoever spreads slander is a fool.
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American Standard Version
He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.
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World English Bible Messianic
He who hides hatred has lying lips. He who utters a slander is a fool.
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Geneva Bible (1599)
He that dissembleth hatred with lying lips, and he that inuenteth slaunder, is a foole.
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Young's Literal Translation
Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.
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Study This Verse

SUMMARY

Proverbs 10:18 incisively exposes two distinct yet equally destructive forms of communication and character: the insidious hypocrisy of concealing animosity behind a facade of pleasant words, and the overt malice of spreading false and damaging reports. Both actions are unequivocally condemned as hallmarks of a "fool," a morally deficient individual whose rejection of wisdom leads to self-destructive behavior and significant harm to others, thereby emphasizing the profound biblical connection between integrity of heart and the veracity of one's speech.

CONTEXT

  • Literary Context: Proverbs 10 marks a pivotal shift within the book, transitioning from the extended poetic discourses and parental exhortations of chapters 1-9 to a vast compilation of individual, pithy, and often antithetical proverbs. These concise, self-contained sayings typically draw sharp contrasts between the righteous and the wicked, the wise and the foolish, and the diligent and the lazy, frequently highlighting the consequences stemming from their actions and, notably, their words. Proverbs 10:18 fits seamlessly into this literary framework, presenting a clear dichotomy between the deceptive and malicious speech characteristic of the fool and the implied integrity of the wise. It immediately follows other proverbs that underscore the significance of righteous lips and the perils of perverse speech, such as the life-giving nature of the righteous person's mouth in Proverbs 10:11 and the wisdom of storing up knowledge in Proverbs 10:14, thereby setting the stage for a direct condemnation of these specific forms of verbal sin.

  • Historical & Cultural Context: The book of Proverbs is deeply embedded in the ancient Near Eastern wisdom tradition, where the spoken word commanded immense power and held profound significance. In societies heavily reliant on oral communication, an individual's reputation was paramount, and slander possessed the capacity to utterly devastate one's standing, livelihood, and social acceptance. The concept of "hiding hatred with lying lips" speaks directly to the pervasive social dynamics of ancient communities, where maintaining outward harmony was often highly valued, but true character was ultimately revealed by the alignment, or misalignment, of one's inner disposition with one's outer expression. The "fool" in this context is not merely someone lacking intelligence but is fundamentally morally bankrupt—an individual who actively chooses a path contrary to established wisdom and divine order, frequently to their own detriment and the detriment of the entire community. This understanding of folly is profoundly rooted in the covenantal worldview of Israel, where wisdom was inextricably linked to the fear of the Lord and adherence to His righteous ways, as foundational as articulated in Proverbs 1:7.

  • Key Themes: Proverbs 10:18 significantly contributes to several overarching themes woven throughout the book of Proverbs. Primarily, it powerfully reinforces the theme of the power of speech, highlighting how words possess an inherent capacity to either construct or demolish, to conceal truth or to expose malice. The verse starkly underscores the contrast between wisdom and folly, unequivocally categorizing deceptive and slanderous communication as definitive marks of foolishness—a state characterized by a deliberate rejection of moral truth and divine instruction. It also directly addresses the theme of integrity and hypocrisy, condemning the duplicity of those whose outward verbal expressions fail to align with their inward intentions. This profound emphasis on internal character finding its manifestation in external actions is a recurring motif within Proverbs, consistently linking the condition of the heart to the words that proceed from the mouth, echoing sentiments found in Proverbs 4:23. Ultimately, the verse functions as a vital moral guide, instructing readers on the grave dangers of destructive communication and the paramount importance of truthful, authentic, and edifying interaction within the community.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • hideth (Hebrew, kâçâh', H3680): This term (H3680) implies more than simple concealment; it denotes an active, deliberate effort to cover up, obscure, or even overwhelm. In the context of "hatred," it signifies a conscious act of dissimulation, where deep-seated animosity or ill-will is intentionally veiled by words or actions that suggest the opposite. This points to a profound level of hypocrisy and deceit, where genuine feelings are meticulously hidden beneath a polite, friendly, or neutral exterior, creating a false impression.
  • slander (Hebrew, dibbâh', H1681): Derived from a root (H1681) suggesting "furtive motion," dibbâh refers specifically to an evil report, defamation, or malicious gossip. It is not merely an untruth but a damaging falsehood disseminated with the explicit intent to injure another's reputation, character, or standing within the community. This word powerfully highlights the destructive and insidious nature of verbal attacks that undermine trust, sow discord, and inflict harm.
  • fool (Hebrew, kᵉçîyl', H3684): In the wisdom literature of Proverbs, a kᵉçîyl (H3684) is not simply unintelligent or lacking in knowledge, but rather is fundamentally morally deficient, stubborn, and actively resistant to wisdom, instruction, and the ways of God. This type of fool is characterized by a perverse will, deliberately choosing a path contrary to righteousness and divine truth, which inevitably leads to ruin and self-destruction. Attributing both hidden hatred and open slander to the kᵉçîyl underscores that these actions are not accidental missteps but flow directly from a deeply flawed character that rejects truth, integrity, and the fear of the Lord.

Verse Breakdown

  • "He that hideth hatred with lying lips": This initial clause describes an individual who harbors profound animosity, resentment, or ill-will ("hatred") within their heart, but actively and deliberately conceals this inner disposition by speaking words that are false, deceptive, or insincere ("lying lips"). Their outward communication is a conscious misrepresentation of their inward state. This is a profound form of hypocrisy, where a facade of pleasantness, neutrality, or even affection masks a malicious intent or deep-seated resentment. It speaks to the grave danger of duplicity and the erosion of trust in relationships when words are not aligned with truth and genuine feeling, creating an environment of insincerity.
  • "and he that uttereth a slander, is a fool.": This second clause identifies another distinct but equally condemned form of destructive speech: the open dissemination of false and damaging reports about another person. The verb "uttereth" (from H3318, yâtsâʼ) implies bringing forth, sending out, or causing to go out, emphasizing the active and public spread of the malicious word. "Slander" (H1681, dibbâh) refers to a defamatory statement intended to harm. The verse then declares that both the one who deceptively hides hatred with lies and the one who openly slanders are a "fool" (H3684, kᵉçîyl). This definitive judgment underscores that such behaviors are not merely social faux pas or minor transgressions but are indicative of a fundamental moral and spiritual deficiency—a rejection of wisdom and righteousness that inevitably leads to destructive outcomes for both the speaker and their community.

Literary Devices

Proverbs 10:18 masterfully employs several literary devices to convey its powerful moral message. Parallelism is prominently featured in the verse's structure, presenting two distinct but intimately related forms of destructive speech—the hidden hatred veiled by lies and the overt act of slander—and then applying the identical, damning judgment ("is a fool") to both. This structural parallelism effectively highlights the common root of folly that underlies these different manifestations of verbal sin. The verse also utilizes Metonymy, where "lips" serve as a substitute for the speech itself, thereby emphasizing the very instrument through which the deception and malice are carried out. Furthermore, there is a strong implicit Antithesis with the concept of wisdom and righteousness, which, by stark contrast, would inherently involve truthful, open, and constructive communication. The blunt and definitive labeling of such individuals as a "fool" functions as a form of Categorization or Labeling, unequivocally placing these behaviors outside the realm of wise, virtuous, and righteous conduct.

THEOLOGICAL AND THEMATIC CONNECTIONS

Proverbs 10:18 stands as a stark and enduring warning against the pervasive sin of destructive speech, whether it manifests as the subtle deceit of hypocrisy or the overt malice of slander. Theologically, this proverb profoundly underscores the biblical emphasis on the integrity of the heart as the ultimate wellspring of all human action, including our words. Jesus Himself affirmed this truth, teaching that "out of the abundance of the heart the mouth speaks" (Matthew 12:34). This proverb reveals that both hidden animosity and open defamation originate from a heart that is fundamentally not aligned with God's truth, love, and righteousness. It connects deeply with the broader biblical theme that words are never neutral; they carry immense power for either good or evil, serving as a direct reflection of the speaker's true character and profoundly shaping the moral fabric of society. The condemnation of the "fool" further reinforces the wisdom tradition's understanding that true wisdom is not merely intellectual capacity but rather moral discernment, spiritual integrity, and an unwavering commitment to righteous living, which intrinsically includes truthful, edifying, and loving communication.

REFLECTION AND APPLICATION

Proverbs 10:18 serves as a potent spiritual mirror, compelling us to honestly examine the true state of our hearts and the integrity of our speech. It calls us away from the insidious sin of hypocrisy, where we might outwardly present a pleasant or neutral demeanor while inwardly harboring resentment, jealousy, bitterness, or contempt. Such duplicity not only deeply damages our own souls and spiritual well-being but also poisons relationships, erodes trust within communities, and hinders genuine reconciliation. Furthermore, the proverb unequivocally condemns slander, serving as a powerful reminder of the immense destructive power of words used to defame, spread falsehoods, or intentionally harm the reputation of others. In an age saturated with information, instant communication, and social media, the temptation to engage in gossip, character assassination, or the thoughtless spreading of unverified negative reports is ever-present and amplified. This verse urgently calls us to cultivate a spirit of truthfulness, kindness, and unwavering integrity in all our verbal interactions, recognizing that our words are a direct, powerful reflection of our character and carry lasting, often irreversible, consequences. True wisdom, as this proverb profoundly teaches, is not merely about what we intellectually know, but fundamentally about how we live and, critically, how we speak.

Questions for Reflection

  • In what subtle or overt ways might I be hiding "hatred with lying lips" in my own relationships, perhaps through passive-aggressiveness, insincere compliments, or avoidance of genuine confrontation?
  • How vigilant am I in guarding my tongue and my online presence against the temptation to utter slander, engage in gossip, or spread unverified negative information about others?
  • What concrete steps can I take to ensure my words consistently reflect truth, love, and integrity, rather than the folly described in this proverb?

FAQ

What does "fool" mean in the context of Proverbs?

Answer: In the book of Proverbs, a "fool" (Hebrew: kᵉçîyl, H3684) is far more than simply someone lacking intelligence or education. Rather, it denotes a person who is morally deficient, stubborn, and actively resistant to wisdom, instruction, and the ways of God. This type of fool deliberately chooses a path contrary to righteousness and divine truth, often leading to self-destruction, societal discord, and harm to others. They are characterized by their refusal to learn from experience or instruction, their impulsive and reckless actions, and their profound disregard for the consequences of their behavior, particularly their words, as foundational wisdom states in Proverbs 1:7.

Why is hiding hatred with lying lips considered as foolish as uttering slander?

Answer: Both actions are condemned as foolish because they fundamentally stem from a morally corrupt heart and inevitably lead to destructive outcomes, albeit through different means. Hiding hatred with lying lips is a pervasive form of profound hypocrisy and deceit. It systematically erodes trust, creates insincere and superficial relationships, and actively prevents genuine reconciliation and authentic community. Slander, on the other hand, is an overt act of malice that directly harms another's reputation, livelihood, and social standing, and can cause widespread discord and division. Both behaviors reveal a profound lack of integrity, a disregard for truth, and a rejection of love, which are all hallmarks of folly in biblical wisdom literature. The proverb implies that both forms of communication are equally antithetical to the character of a truly wise and righteous person, as discussed throughout the various contrasts presented in Proverbs 10.

CHRIST-CENTERED FULFILLMENT

Proverbs 10:18, with its stark condemnation of hidden hatred and open slander, finds its ultimate fulfillment and perfect counterpoint in the person and redemptive work of Jesus Christ. While the proverb exposes the depths of human folly manifested in deceptive and destructive speech, Jesus perfectly embodied truth, integrity, and self-sacrificial love, even in the face of the most intense hatred and slander directed at Him. He unequivocally taught that true defilement originates not from what enters a person, but "out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander" (Matthew 15:19). Unlike the fool who hides hatred or utters slander, Jesus never spoke deceitfully or maliciously. His words were always "full of grace and truth" (John 1:14), even when confronting sin or injustice with divine authority. He was the perfect Lamb of God, who, "when he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly" (1 Peter 2:23). In Christ, we witness the complete antithesis of the fool described in Proverbs 10:18; He is the very embodiment of divine wisdom, whose lips spoke only truth and whose heart harbored no hatred, offering profound forgiveness even to those who slandered, mocked, and crucified Him (Luke 23:34). Through His atoning sacrifice and the empowering presence of the Holy Spirit, believers are enabled to put off the "old self" characterized by "malice, slander, and obscene talk from your mouth" (Colossians 3:8) and instead to speak truth in love, building up one another and reflecting the character of Christ.

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Commentary on Proverbs 10 verse 18

18 ¶ He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

Observe here, Malice is folly and wickedness. 1. It is so when it is concealed by flattery and dissimulation: He is a fool, though he may think himself a politician, that hides hatred with lying lips, lest, if it break out, he should be ashamed before men and should lose the opportunity of gratifying his malice. Lying lips are bad enough of themselves, but have a peculiar malignity in them when they are made a cloak of maliciousness. But he is a fool who thinks to hide any thing from God. 2. It is no better when it is vented in spiteful and mischievous language: He that utters slander is a fool too, for God will sooner or later bring forth that righteousness as the light which he endeavours to cloud, and will find an expedient to roll the reproach away.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verse 18. Public domain.
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BedeAD 735
Commentary on Proverbs
Lying lips hide hatred, etc. Therefore, if you desire to be truthful and wise, neither conceal hatred in the secret of the heart, nor express slander through the mouth; but let your heart be filled with love and your mouth with truth.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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