I beseech thee for my son Onesimus, whom I have begotten in my bonds:
I beseech {G3870} thee {G4571} for {G4012} my {G1699} son {G5043} Onesimus {G3682}, whom {G3739} I have begotten {G1080} in {G1722} my {G3450} bonds {G1199}:
My request to you concerns my son, of whom I became the father while here in prison, Onesimus.
I appeal to you for my child Onesimus, whose father I became while I was in chains.
I beseech thee for my child, whom I have begotten in my bonds, Onesimus,
-
Colossians 4:9
With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here. -
1 Corinthians 4:15
For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel. -
1 Timothy 1:2
Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord. -
Galatians 4:19
¶ My little children, of whom I travail in birth again until Christ be formed in you, -
2 Samuel 19:37
Let thy servant, I pray thee, turn back again, that I may die in mine own city, [and be buried] by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee. -
2 Samuel 19:38
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, [that] will I do for thee. -
Titus 1:4
To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.
In Philemon 1:10, the Apostle Paul makes a deeply personal appeal concerning a man named Onesimus. This verse introduces Onesimus as Paul’s "son," a powerful metaphor indicating a spiritual relationship forged during Paul's difficult circumstances.
Context
The book of Philemon is a short, intensely personal letter written by the Apostle Paul during his imprisonment, as alluded to by the phrase "in my bonds." Paul, a prisoner for Christ Jesus, writes to Philemon, a wealthy Christian leader in Colossae and a close friend. The subject of the letter is Onesimus, Philemon's runaway slave, who had evidently stolen from him (Philemon 1:18) and fled to Rome, where Paul was imprisoned. Through Paul's ministry, Onesimus encountered the Gospel and underwent a profound conversion, becoming a faithful believer. This verse marks Paul's tender introduction of Onesimus to Philemon, setting the stage for his plea for reconciliation and forgiveness.
Key Themes
Linguistic Insights
The phrase "whom I have begotten in my bonds" uses the Greek word gennaō (γεννάω), which literally means "to beget" or "to give birth to." In this context, it is used metaphorically to describe a spiritual birth. Paul was instrumental in leading Onesimus to faith in Jesus Christ, effectively becoming his spiritual father. The addition of "in my bonds" (ἐν τοῖς δεσμοῖς μου, en tois desmois mou) emphasizes the unique circumstances of this spiritual birth – it occurred while Paul was a prisoner, highlighting that the Gospel's power is not limited by physical confinement or adverse conditions.
Practical Application
Philemon 1:10 offers several timeless applications: