Philemon 1:9

Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

Yet for {G1223} love's {G26} sake I {G3870} rather {G3123} beseech {G3870} thee, being {G5607} such an one {G5108} as {G5613} Paul {G3972} the aged {G4246}, and {G1161} now {G3570} also {G2532} a prisoner {G1198} of Jesus {G2424} Christ {G5547}.

But since I Sha’ul, am the kind of person I am, an old man and now for the Messiah Yeshua’s sake a prisoner besides, I prefer to appeal to you on the basis of love.

I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.

yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:

Commentary

In Philemon 1:9, the Apostle Paul makes a deeply personal and persuasive appeal to Philemon regarding Onesimus. Instead of exercising his apostolic authority or command, Paul chooses the path of loving entreaty, presenting himself as an old man and a prisoner for the sake of Christ.

Context

The letter to Philemon is a short, personal epistle written by Paul during one of his imprisonments, likely in Rome. It concerns Onesimus, a runaway slave belonging to Philemon, who had encountered Paul and become a Christian while in captivity. Paul is sending Onesimus back to Philemon, not as a slave but as a beloved brother in Christ. This verse sets the tone for Paul's appeal, highlighting his chosen method of persuasion over assertion, which was counter-cultural to the master-slave dynamics of the Roman Empire.

Key Themes

  • Love as the Basis of Appeal: Paul explicitly states his appeal is "for love's sake." This emphasizes that Christian relationships and requests should be governed by agape love, not by power or obligation. It underscores the transformative power of love in interpersonal dealings within the Christian community.
  • Humility and Gentleness: Despite being an apostle with significant authority, Paul adopts a humble posture. He could have commanded Philemon to receive Onesimus kindly, but he chooses to "beseech" (plead or appeal). This demonstrates Paul's commitment to leading by example and fostering genuine, voluntary responses of faith and love, rather than forced obedience.
  • Identity in Suffering: Paul identifies himself as "a prisoner of Jesus Christ." This is not merely a statement of his physical confinement by Roman authorities, but a declaration that his imprisonment is for Christ's cause and glory. This identity adds weight to his appeal, inviting Philemon's empathy and reminding him of the shared commitment to Christ that transcends social status. Paul frequently referred to himself in this way, for instance, in Ephesians 3:1.
  • Respect for Personal Autonomy: By appealing rather than commanding, Paul respects Philemon's free will and personal decision-making, even in a matter of significant spiritual and practical importance.

Linguistic Insights

  • "Beseech" (Greek: parakalō - παρακαλῶ): This verb carries the sense of "to call alongside," "to appeal to," "to entreat," or "to comfort." It's a gentle yet earnest plea, contrasting sharply with a command. Paul purposefully uses this softer approach.
  • "Aged" (Greek: presbytes - πρεσβύτης): This word can mean "an old man" or "an ambassador." While Paul was indeed an older man at this point, the double meaning subtly suggests his status as an ambassador for Christ, adding a layer of dignified persuasion to his personal appeal.

Practical Application

Philemon 1:9 offers timeless principles for Christian interaction and leadership:

  1. Influence Through Love: Believers should strive to influence others through loving persuasion and gentle appeal rather than demanding or coercing. Love builds bridges and fosters genuine change.
  2. Humility in Leadership: Those in positions of spiritual authority or influence are called to exercise humility, recognizing that true power in the Kingdom of God often operates through service and self-effacement.
  3. Empathy and Shared Identity: When making requests or seeking reconciliation, appealing to shared experiences (like suffering for Christ) and common identity in Him can be profoundly effective.
  4. Valuing Free Will: Respecting another person's autonomy and allowing them to respond out of conviction, rather than compulsion, honors their dignity as an image-bearer of God.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ephesians 4:1

    ¶ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
  • 2 Corinthians 5:20

    Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
  • Romans 12:1

    ¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
  • Ephesians 3:1

    ¶ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
  • Philemon 1:1

    ¶ Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer,
  • Philemon 1:25

    The grace of our Lord Jesus Christ [be] with your spirit. Amen.
  • Psalms 71:18

    Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto [this] generation, [and] thy power to every one [that] is to come.
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