Philemon 1:9
Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
Yet for {G1223} love's {G26} sake I {G3870} rather {G3123} beseech {G3870} thee, being {G5607} such an one {G5108} as {G5613} Paul {G3972} the aged {G4246}, and {G1161} now {G3570} also {G2532} a prisoner {G1198} of Jesus {G2424} Christ {G5547}.
But since I Sha’ul, am the kind of person I am, an old man and now for the Messiah Yeshua’s sake a prisoner besides, I prefer to appeal to you on the basis of love.
I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.
yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:
Cross-References
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Ephesians 4:1
¶ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, -
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God. -
Romans 12:1
¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. -
Ephesians 3:1
¶ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, -
Philemon 1:1
¶ Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, -
Philemon 1:25
The grace of our Lord Jesus Christ [be] with your spirit. Amen. -
Psalms 71:18
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto [this] generation, [and] thy power to every one [that] is to come.
Commentary
In Philemon 1:9, the Apostle Paul makes a deeply personal and persuasive appeal to Philemon regarding Onesimus. Instead of exercising his apostolic authority or command, Paul chooses the path of loving entreaty, presenting himself as an old man and a prisoner for the sake of Christ.
Context
The letter to Philemon is a short, personal epistle written by Paul during one of his imprisonments, likely in Rome. It concerns Onesimus, a runaway slave belonging to Philemon, who had encountered Paul and become a Christian while in captivity. Paul is sending Onesimus back to Philemon, not as a slave but as a beloved brother in Christ. This verse sets the tone for Paul's appeal, highlighting his chosen method of persuasion over assertion, which was counter-cultural to the master-slave dynamics of the Roman Empire.
Key Themes
Linguistic Insights
Practical Application
Philemon 1:9 offers timeless principles for Christian interaction and leadership:
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