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Numbers 35:16-29

Defining Murder and Manslaughter

Numbers 35:16-29

Defining Murder and Manslaughter

16
“‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death.​
17
If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.
18
Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.
19
The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.​
20
If he shoved him out of hatred, or hurled at him, lying in wait, so that he died,
21
or in hostility struck him with his hand, so that he died, he who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death, when he meets him.
22
“‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait,
23
or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
24
then the congregation shall judge between the striker and the avenger of blood according to these ordinances.
25
The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.​
26
“‘But if the man slayer shall at any time go beyond the border of his city of refuge, where he flees,
27
and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer; he shall not be guilty of blood,
28
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.​
29
“‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

See also

Where else Scripture says this.

  • Exodus 21:14

    If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
    from verse 16
  • Deuteronomy 19:11

    But if any man hates his neighbor, lies in wait for him, rises up against him, strikes him mortally so that he dies, and he flees into one of these cities;
    from verse 16
  • Leviticus 24:17

    “‘He who strikes any man mortally shall surely be put to death.
    from verse 16
  • Joshua 20:6

    He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
    from verse 24
  • Exodus 29:7

    Then you shall take the anointing oil, and pour it on his head, and anoint him.
    from verse 25
  • Numbers 27:11

    If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. This shall be a statute and ordinance for the children of Israel, as the LORD commanded Moses.’”
    from verse 29
  • Numbers 35:12

    The cities shall be to you for refuge from the avenger, that the man slayer not die, until he stands before the congregation for judgment.
    from verse 19
  • 2 Samuel 3:27

    When Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.
    from verse 20
  • 2 Samuel 20:10

    But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn’t strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.
    from verse 20
  • Genesis 4:8

    Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
    from verse 20
  • Exodus 21:13

    but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.
    from verse 22
  • Numbers 35:11

    then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there.
    from verse 22

Study this passage

Commentary written on this passage, not on a single verse.

Historical interpretation

Two Centuries of Reception

3 surviving comments on this passage. Each one is dated, so this reads as a timeline rather than a list.

3 quotes · AD 391–606
Post-NiceneEarly Medieval
400500600

Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.

AD 391Pacian of BarcelonaPost-Nicene
What does it mean that a homicide returns for absolution after the death of the high priest, except that the human race, which brought death upon itself by sinning, receives absolution for its guilt after the death of the true priest, namely, our Redeemer? Exposition of the Old and New Testament, Numbers
AD 397Ambrose of MilanPost-NiceneSourceFLIGHT FROM THE WORLD 9.55
The man who renounces the vices and rejects the way of life of his countrymen is in flight like Lot. Such a one does not look behind himself but enters that city which is above by the passageway of his thoughts, and he does not withdraw from it until the death of the chief priest who bore the sin of the world. He indeed died once, but he dies for each person who is baptized in Christ’s death, that we may be buried together with him and rise with him and walk in the newness of his life.
AD 606PateriusEarly MedievalSourceEXPOSITION OF THE OLD AND NEW TESTAMENT, NUMBERS 24
What does it mean that a homicide returns for absolution after the death of the high priest, except that the human race, which brought death upon itself by sinning, receives absolution for its guilt after the death of the true priest, namely, our Redeemer?
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