And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
And {G2532} it came to pass {G1096}, that {G1722}, as Jesus {G846} sat at meat {G2621} in {G1722} his {G846} house {G3614}, many {G4183} publicans {G5057} and {G2532} sinners {G268} sat {G4873} also {G2532} together with {G4873} Jesus {G2424} and {G2532} his {G846} disciples {G3101}: for {G1063} there were {G2258} many {G4183}, and {G2532} they followed {G190} him {G846}.
As Yeshua was in Levi's house eating, many tax-collectors and sinners were sitting with Yeshua and his talmidim, for there were many of them among his followers.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
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Luke 15:1
¶ Then drew near unto him all the publicans and sinners for to hear him. -
Matthew 9:10
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. -
Matthew 9:11
And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners? -
Luke 5:29
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. -
Luke 5:30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? -
Matthew 21:31
Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. -
Matthew 21:32
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
Context
Mark 2:15 immediately follows Jesus's calling of Levi, a tax collector (also known as Matthew), to be one of His disciples (Mark 2:14). This verse describes an event where Jesus was "sitting at meat" – a common term for dining – in Levi's house. In Jewish culture, sharing a meal was a significant act of fellowship and acceptance. The presence of "many publicans and sinners" at this meal highlights the social circles Jesus was engaging with. Publicans (telōnēs in Greek) were Jewish tax collectors working for the Roman authorities, often despised by their own people for perceived collaboration and corruption. "Sinners" (hamartōloi) referred broadly to those who did not adhere to the religious laws and traditions as strictly as the Pharisees and other religious leaders, or those engaged in professions considered morally questionable.
Key Themes
Linguistic Insights
The KJV phrase "sat at meat" simply means to recline or sit at a meal, a common practice in ancient Near Eastern dining. The term "publicans" (from the Latin publicanus) accurately translates the Greek telōnēs, referring to the tax collectors who bid for the right to collect taxes on behalf of Rome, often extorting more than required. "Sinners" (hamartōloi) refers to those considered morally delinquent or outside the bounds of conventional piety, highlighting the stark contrast with the self-perceived righteousness of the religious elite.
Practical Application
Mark 2:15 provides a powerful model for believers today. It calls us to:
Reflection
This simple act of Jesus sharing a meal speaks volumes about His character and the nature of God's kingdom. It’s a profound illustration of God’s love for all humanity, particularly for those who recognize their need for a Savior. The willingness of the publicans and sinners to "follow him" demonstrates the magnetic appeal of genuine love and acceptance, drawing people to transformation rather than pushing them away with condemnation.