But so shall it not be among you: but whosoever will be great among you, shall be your minister:
But {G1161} so {G3779} shall it {G2071} not {G3756} be {G2071} among {G1722} you {G5213}: but {G235} whosoever {G3739}{G1437} will {G2309} be {G1096} great {G3173} among {G1722} you {G5213}, shall be {G2071} your {G5216} minister {G1249}:
But among you, it must not be like that! On the contrary, whoever among you wants to be a leader must be your servant;
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
But it is not so among you: but whosoever would become great among you, shall be your minister;
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Matthew 23:8
But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren. -
Matthew 23:12
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. -
Matthew 20:26
But it shall not be so among you: but whosoever will be great among you, let him be your minister; -
Matthew 20:27
And whosoever will be chief among you, let him be your servant: -
Luke 14:11
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. -
Mark 9:35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all. -
Luke 9:48
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Mark 10:43 presents a radical reversal of worldly values, where Jesus defines true greatness not by power or authority, but by humble service. This verse is a cornerstone of Christian leadership and discipleship, challenging conventional notions of status and influence within God's kingdom.
Context
This verse immediately follows a pivotal moment in Jesus' ministry: the ambitious request of James and John, the sons of Zebedee, who sought the most prominent positions at Jesus' side in His glory (Mark 10:37). The other ten disciples were understandably indignant at their fellow apostles' self-seeking (Mark 10:41). Jesus, in response, calls them together to correct their understanding of power and greatness. He contrasts the oppressive rule of Gentile leaders who "lord it over" their subjects with the new paradigm of leadership He is establishing. Mark 10:43 directly sets forth this counter-cultural principle, which Jesus further exemplifies in the subsequent verse by stating His own mission to serve (Mark 10:45).
Key Themes
Linguistic Insights
The word translated "minister" in the King James Version is the Greek term diakonos (διάκονος). This word literally means a servant, one who waits on tables, or an attendant. It's the root of our English word "deacon." By using this term, Jesus deliberately chose a word that conveyed humble, practical service rather than one associated with high office, authority, or prestige. This choice powerfully reinforces that genuine spiritual leadership is about meeting the needs of others and attending to their well-being, not about wielding power or enjoying status.
Practical Application
Mark 10:43 is a foundational teaching for all believers, urging us to re-evaluate our understanding of influence, leadership, and success. It calls Christians, especially those in positions of authority within the church, family, or professional life, to adopt a spirit of service rather than control or self-promotion. For every disciple, it encourages a lifestyle where we actively seek opportunities to minister to the needs of those around us, following the ultimate example of Christ, who came "not to be ministered unto, but to minister." This verse reminds us that our greatest impact and true greatness in God's eyes come from serving others with love, humility, and a willingness to put their needs first.