John 11:47

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Then {G3767} gathered {G4863} the chief priests {G749} and {G2532} the Pharisees {G5330} a council {G4892}, and {G2532} said {G3004}, What {G5101} do we {G4160}? for {G3754} this {G3778} man {G444} doeth {G4160} many {G4183} miracles {G4592}.

So the head cohanim and the P’rushim called a meeting of the Sanhedrin and said, “What are we going to do? — for this man is performing many miracles.

Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

John 11:47 captures a critical moment of escalating tension between Jesus and the Jewish religious authorities. This verse immediately follows the astonishing resurrection of Lazarus from the dead, a miracle of such undeniable power and public witness that it forced the hand of the chief priests and the Pharisees.

Context

The scene unfolds in Jerusalem, where the chief priests and Pharisees, alarmed by Jesus's growing popularity and the multitude of "signs" (miracles) He performed, convened the Sanhedrin, the supreme Jewish council. Their urgent question, "What do we? for this man doeth many miracles," reveals their profound dilemma. This was not a question of investigating Jesus's claims or the source of His power, but rather a desperate strategizing session on how to neutralize a perceived threat to their authority and the existing order. The resurrection of Lazarus was the tipping point, causing many to believe in Jesus and intensifying the religious leaders' resolve to stop Him.

Key Themes

  • Fear and Political Expediency: The religious leaders were less concerned with the truth of Jesus's divine identity and more with maintaining their power, status, and stability under Roman rule. They feared Jesus's growing influence would provoke a Roman crackdown, leading to the destruction of their "place and nation" (John 11:48). Their decision was driven by political survival rather than spiritual discernment.
  • Deliberate Unbelief in the Face of Evidence: Despite overwhelming and irrefutable evidence of Jesus's divine power—culminating in the raising of a man dead for four days—the leaders chose to suppress the truth. This highlights a tragic spiritual blindness, where self-interest and prejudice override divine revelation. Their response was not awe or wonder, but plotting.
  • The Irony of Divine Plan: The very council gathered to plot Jesus's demise inadvertently became the instrument through which God's ultimate plan of salvation would be accomplished. Their desperate attempt to eliminate Jesus, thinking it would preserve their status, ultimately led to His crucifixion and resurrection, fulfilling prophecy and providing redemption for humanity. This divine irony is further underscored by Caiaphas's unwitting prophecy in the verses that follow.

Linguistic Insights

The term "council" used here is from the Greek synedrion (συνέδριον), which is the origin of the word "Sanhedrin." This refers specifically to the highest Jewish judicial and religious governing body in Jerusalem. The word "miracles" translates the Greek semeia (σημεῖα), meaning "signs." John's Gospel consistently uses this term to emphasize that Jesus's mighty works were not merely displays of power, but direct signs pointing to His divine identity, His authority, and His mission as the Son of God.

Practical Application

This verse serves as a powerful reminder that even undeniable evidence may not lead to belief when personal agendas, fear, or the desire for control are at stake. It challenges us to examine our own hearts: do we genuinely seek truth and God's will, or do we allow our biases, self-interest, or the pursuit of worldly power to blind us to spiritual realities? Ultimately, God's sovereign plan cannot be thwarted by human opposition; even the malevolent intentions of the religious leaders were unknowingly used to fulfill His redemptive purposes, demonstrating His ultimate control over all circumstances.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Matthew 26:3

    Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

  • Acts 4:5

    ¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,

  • Acts 4:6

    And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

  • Acts 4:16

    Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it].

  • Acts 4:17

    But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

  • Matthew 5:22

    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

  • John 12:19

    The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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