The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
The Pharisees {G5330} therefore {G3767} said {G2036} among {G4314} themselves {G1438}, Perceive ye {G2334} how {G3754} ye prevail {G5623} nothing {G3756}{G3762}? behold {G2396}, the world {G2889} is gone {G565} after {G3694} him {G846}.
The P’rushim said to each other, “Look, you’re getting nowhere! Why, the whole world has gone after him!”
Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.
-
Acts 17:6
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; -
Psalms 22:27
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. -
John 3:26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all [men] come to him. -
Isaiah 27:6
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. -
Acts 5:27
And when they had brought them, they set [them] before the council: and the high priest asked them, -
Acts 5:28
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. -
Acts 4:16
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem; and we cannot deny [it].
John 12:19 captures a pivotal moment of exasperation among the Jewish religious leaders, specifically the Pharisees, as they observe the overwhelming public acclaim for Jesus. Their words reveal their deep frustration and fear regarding Jesus' growing popularity, especially after the miraculous resurrection of Lazarus.
Context
This verse immediately follows Jesus' triumphal entry into Jerusalem, an event where large crowds welcomed Him with shouts of "Hosanna," recognizing Him as the Messiah. The Pharisees, who had long opposed Jesus, were particularly alarmed because this public display of adoration was largely fueled by eyewitness accounts of His raising Lazarus from the dead. Their previous attempts to diminish His influence, including their counsel to kill Him and Lazarus, seemed utterly futile in the face of such widespread enthusiasm.
Key Themes
Linguistic Insights
The Greek phrase translated "the world is gone after him" is ho kosmos opisō autou apēl-then (ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν). While "kosmos" (world) can refer to the entire universe, here it is used hyperbolically to emphasize the vast multitude of people, representing a significant portion of society or the general populace, who were now openly supporting Jesus. This exaggeration underscores the Pharisees' sense of being overwhelmed and their fear of losing control over the populace.
Practical Application
This verse serves as a powerful reminder that human opposition cannot ultimately thwart God's divine plan. Even when faced with powerful adversaries, God's purposes will prevail. It also challenges us to examine our own hearts: are we open to truth, even when it challenges our preconceived notions or comfortable positions? Or do we, like the Pharisees, allow fear, pride, or self-interest to blind us to God's work in the world?