If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

If the men {H4962} of my tabernacle {H168} said {H559} not, Oh that we had {H5414} of his flesh {H1320}! we cannot be satisfied {H7646}.

"Was there anyone in my tent who didn't say, 'No one can find a single person whom he has not filled with his meat'?

if the men of my house have not said, ‘Who is there who has not had his fill?’—

If the men of my tent have not said, Who can find one that hath not been filled with his meat?

Context

Job 31 is a profound chapter where Job, in his final and most extensive defense, passionately articulates his innocence before God and his accusers. This chapter serves as Job's solemn oath of integrity, detailing a wide array of sins he has scrupulously avoided. From issues of lust (Job 31:1) and injustice towards servants (Job 31:13-15) to neglect of the poor and fatherless (Job 31:16-23), and even idolatry or trusting in wealth (Job 31:24-28), Job systematically refutes any accusation of unrighteousness. Verse 31 specifically addresses his conduct as a generous host and master within his own household, demonstrating his care for those under his roof.

Key Themes

  • Generosity and Hospitality: Job's statement implies that his household, the "men of my tabernacle," were so well-provided for that they never had cause to wish him ill or to covet his resources. This highlights Job's exceptional generosity and adherence to the ancient Near Eastern ethic of hospitality.
  • Integrity in the Home: This verse underscores Job's consistent righteousness, extending even to the private sphere of his home. His character was not merely for public display but was genuinely lived out, earning the contentment and loyalty of his dependents.
  • Absence of Malice or Want: The phrase "Oh that we had of his flesh! we cannot be satisfied" serves as a powerful hyperbole. It signifies that his household never harbored ill will towards him, nor were they ever in such a state of deprivation that they would wish for his demise or the seizing of his possessions to satisfy their hunger or greed. Their needs were met, and they were content.

Linguistic Insights

The phrase "the men of my tabernacle" refers to those who resided in Job's tent or household, including his servants, family, and perhaps even guests or travelers who sought refuge and sustenance. It emphasizes Job's role as a patriarch and provider for a large domestic community.

The expression "Oh that we had of his flesh! we cannot be satisfied" is an idiom that, in this context, does not imply literal cannibalism. Instead, it conveys a deep desire for someone's substance, wealth, or even their demise in order to gain from their loss. Job's assertion is that his household never felt such a covetous or malicious longing because he had always provided for them abundantly and justly, fostering an environment of satisfaction rather than want or resentment.

Practical Application

Job 31:31 offers timeless lessons on leadership, stewardship, and personal integrity:

  • Leadership by Example: How we treat those closest to us—our family, employees, or anyone under our care—is a true measure of our character. Job's concern for his household's well-being reflects a righteous leader.
  • The Blessing of Generosity: True generosity creates an atmosphere of contentment and mutual respect, preventing envy and strife. Providing for others' needs, whether material or spiritual, builds strong relationships.
  • Integrity in All Spheres: Our walk of faith should be consistent, not just in public, but also within the privacy of our homes. The contentment of those we live with is a powerful testimony to our integrity.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 19:22

    Why do ye persecute me as God, and are not satisfied with my flesh?
  • Jeremiah 40:15

    Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know [it]: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
  • Jeremiah 40:16

    But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
  • 2 Samuel 19:21

    But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?
  • 2 Samuel 19:22

    And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel?
  • 2 Samuel 16:9

    Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
  • 2 Samuel 16:10

    And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

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