If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
If the men {H4962} of my tabernacle {H168} said {H559} not, Oh that we had {H5414} of his flesh {H1320}! we cannot be satisfied {H7646}.
"Was there anyone in my tent who didn't say, 'No one can find a single person whom he has not filled with his meat'?
if the men of my house have not said, ‘Who is there who has not had his fill?’—
If the men of my tent have not said, Who can find one that hath not been filled with his meat?
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Job 19:22
Why do ye persecute me as God, and are not satisfied with my flesh? -
Jeremiah 40:15
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know [it]: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? -
Jeremiah 40:16
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael. -
2 Samuel 19:21
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed? -
2 Samuel 19:22
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel? -
2 Samuel 16:9
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. -
2 Samuel 16:10
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
Context
Job 31 is a profound chapter where Job, in his final and most extensive defense, passionately articulates his innocence before God and his accusers. This chapter serves as Job's solemn oath of integrity, detailing a wide array of sins he has scrupulously avoided. From issues of lust (Job 31:1) and injustice towards servants (Job 31:13-15) to neglect of the poor and fatherless (Job 31:16-23), and even idolatry or trusting in wealth (Job 31:24-28), Job systematically refutes any accusation of unrighteousness. Verse 31 specifically addresses his conduct as a generous host and master within his own household, demonstrating his care for those under his roof.
Key Themes
Linguistic Insights
The phrase "the men of my tabernacle" refers to those who resided in Job's tent or household, including his servants, family, and perhaps even guests or travelers who sought refuge and sustenance. It emphasizes Job's role as a patriarch and provider for a large domestic community.
The expression "Oh that we had of his flesh! we cannot be satisfied" is an idiom that, in this context, does not imply literal cannibalism. Instead, it conveys a deep desire for someone's substance, wealth, or even their demise in order to gain from their loss. Job's assertion is that his household never felt such a covetous or malicious longing because he had always provided for them abundantly and justly, fostering an environment of satisfaction rather than want or resentment.
Practical Application
Job 31:31 offers timeless lessons on leadership, stewardship, and personal integrity: