Neither have I suffered my mouth to sin by wishing a curse to his soul.

Neither have I suffered {H5414} my mouth {H2441} to sin {H2398} by wishing {H7592} a curse {H423} to his soul {H5315}.

No, I did not allow my mouth to sin by asking for his life with a curse.

I have not allowed my mouth to sin by asking for his life with a curse—

(Yea, I have not suffered my mouth to sin By asking his life with a curse);

Context

Job 31 is the culmination of Job's impassioned defense of his integrity, where he lists various sins he has *not* committed, acting as a solemn oath before God. Having lost everything—his children, wealth, and health—and being unjustly accused by his friends, Job stands firm in his righteousness. In this chapter, he systematically denies a wide range of transgressions, from idolatry and injustice to oppressing the poor and, as seen here, harboring malice or wishing ill upon his enemies. This verse specifically addresses his conduct towards adversaries.

Key Themes and Messages

  • Integrity Beyond Action: Job's statement highlights his unwavering moral compass, extending beyond mere outward actions to internal desires and verbal expressions. He didn't just refrain from harming his enemies physically; he didn't even allow his mind to wish them ill or his mouth to curse them. This speaks to a profound level of integrity that goes beyond mere outward conformity.
  • Control of the Tongue: The verse powerfully emphasizes the importance of controlling one's speech, particularly in times of conflict or offense. Job recognized the mouth's potential for sin, even through a curse wished upon an adversary's "soul" or life. This resonates deeply with the broader biblical principle regarding the power of words and the danger of an uncontrolled tongue.
  • Absence of Malice and Vengeance: Job's declaration reveals a heart free from malice and a desire for personal revenge. Despite suffering great wrongs, he did not resort to cursing those who afflicted him or wishing evil upon their "soul" (life). This high ethical standard foreshadows later New Testament teachings on not repaying evil for evil.

Linguistic Insights

The Hebrew word for "curse" here is ’ālāh (אָלָה), which can denote an oath, an imprecation, or a curse. It implies calling down divine judgment or misfortune upon someone. The phrase "his soul" (נַפְשׁוֹ - nap̄šōw) refers to his very being, his life, or his person. Job is affirming that he did not even harbor the intention or express the desire for harm or destruction upon his adversary's life, let alone actively bring it about. This demonstrates a deep-seated commitment to righteousness that extended to his inner thoughts and verbal intentions.

Practical Application

Job 31:30 offers a powerful challenge for believers today. In a world often marked by quick retaliation, harsh words, and the public shaming of adversaries, Job's example calls for restraint and a spirit of non-malice. It reminds us:

  • To guard our hearts against bitterness, resentment, and the desire for revenge, even when we feel wronged or unjustly treated.
  • To exercise self-control over our speech, understanding that words carry immense power and can be sinful, even in thought or wish.
  • To strive for a level of integrity that reflects Christ's command to love our enemies and pray for those who persecute us, moving beyond mere outward compliance to genuine inner purity and blessing others.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Peter 3:9

    Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
  • Romans 12:14

    Bless them which persecute you: bless, and curse not.
  • 1 Peter 2:22

    Who did no sin, neither was guile found in his mouth:
  • 1 Peter 2:23

    Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
  • Matthew 5:43

    Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  • Matthew 5:44

    But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  • Matthew 5:22

    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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