Why do ye persecute me as God, and are not satisfied with my flesh?
Must you pursue me as God does, never satisfied with my flesh?
Why do you persecute me as God does? Will you never get enough of my flesh?
Why do ye persecute me as God, And are not satisfied with my flesh?
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Psalms 69:26
For they persecute [him] whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. -
Job 10:16
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me. -
Isaiah 51:23
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over. -
Job 2:5
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. -
Job 13:25
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble? -
Micah 3:3
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. -
Job 16:11
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Job 19:22 captures the profound anguish and bewilderment of Job as he confronts his three friends, Eliphaz, Bildad, and Zophar. Having already endured immense personal loss and physical affliction, Job is now subjected to relentless accusations and theological badgering from those who came to comfort him.
Context
This verse is part of Job's third and most impassioned discourse in response to his friends' condemnation. Throughout the Book of Job, the central figure, Job, is a righteous man who experiences unimaginable suffering. His friends, operating under the traditional belief that suffering is always a direct result of sin, repeatedly accuse Job of hidden iniquity, pushing him to confess. In chapter 19, Job vividly describes his feeling of abandonment by God, family, and friends, portraying himself as utterly isolated and broken. His cry in verse 22 is a desperate plea for his friends to cease their verbal assault, which he perceives as adding insult to grievous injury.
Key Themes
Linguistic Insights
The Hebrew word for "persecute" here is radaph (רָדַף), which often implies to pursue, chase, or hunt. While it can mean to chase an enemy, in this context, Job uses it to describe a relentless, aggressive pursuit of him by his friends, as if they are hunting him down with their words. This intensifies his feeling of being hounded and oppressed. The term "my flesh" (בְּשָׂרִי, b'sari) refers not just to his physical body but to his very essence, his being, his life. He is saying they are not satisfied with merely seeing his physical suffering; they want to consume his very existence with their accusations.
Related Scriptures
Job's plea for mercy from his friends echoes his earlier lament about God's perceived relentless pursuit (Job 10:16). This verse also sets the stage for Job's profound declaration of faith and hope in his Redeemer just a few verses later, demonstrating his enduring trust even amidst severe trial (Job 19:25-27). The friends' failure to comfort Job serves as a cautionary tale about judging others, a theme also found in the New Testament (Matthew 7:1-2).
Practical Application
Job 19:22 serves as a powerful reminder of the importance of empathy and compassion, especially when engaging with those who are suffering. It challenges us to:
This verse underscores the human need for understanding and the pain of being unjustly condemned, even by those who claim to care.