Jeremiah 37
Zedekiah Seeks Jeremiah's Counsel 1–5
The Prophecy of Babylon's Return 6–10
Jeremiah Arrested as a Deserter 11–16
Zedekiah Consults Jeremiah Secretly 17–21
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Jeremiah 37
Verse 1
Zedekiah… instead of Coniah — Coniah is Jehoiachin. Nebuchadrezzar made Mattaniah, 'his father's brother', king in his stead and 'changed his name to Zedekiah' (2 Kings 24:17). Chapters 37–39 follow this last king of Judah through the final siege of Jerusalem.
Verse 2
neither he, nor his servants, nor the people of the land — All three are named: king, court and people. Of Zedekiah the chronicler says he 'humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD' (2 Chr 36:12). Messengers come for prayer in v.3, but not to obey the word.
Verse 3
Pray now unto the LORD our God for us — The same king had sent before, by Pashur and 'Zephaniah the son of Maaseiah the priest', 'Enquire, I pray thee, of the LORD for us' (21:1–2). Jucal the son of Shelemiah, here Jehucal, is among those who heard Jeremiah's words (38:1); the princes then ask for his death (38:4).
Verse 5
Pharaoh's army was come forth out of Egypt — Pharaoh's approach makes the Chaldeans leave the city (v.11). The LORD had said, 'I will command… and cause them to return to this city' (34:22). Ezek 17:15 records the king's embassy to Egypt, sent 'that they might give him horses and much people'.
Verse 7
shall return to Egypt — The help Judah sought from Egypt is declared empty. Isa 31:3 says, 'Now the Egyptians are men, and not God'; Lam 4:17 looks back on it: 'our eyes as yet failed for our vain help'. The word of the LORD is addressed to 'the king of Judah, that sent you unto me to enquire'.
Verse 8
take it, and burn it with fire — The lifted siege is only a pause: the Chaldeans 'shall come again'. The same words were given in 34:22, and the burning is recorded when the city falls: 'the Chaldeans burned the king's house, and the houses of the people, with fire' (39:8).
Verse 10
wounded men among them — Even a beaten army would be enough, because the war is the LORD's: 'I myself will fight against you with an outstretched hand and with a strong arm' (21:5). Nebuchadrezzar is called the LORD's 'servant' in his bringing against the land (25:9).
Verse 12
the land of Benjamin — Jeremiah's own town, Anathoth, was 'in the land of Benjamin' (1:1), and there he had bought a field from his cousin Hanameel (32:8–9). With the Chaldeans gone from the city (v.11), the way out was open for a time.
Verse 13
Thou fallest away to the Chaldeans — Naphal, to fall: the verb of Jeremiah's own counsel, 'he that goeth out, and falleth to the Chaldeans… shall live' (21:9). Irijah, 'a captain of the ward' at the gate of Benjamin, turns the word into a charge; Jeremiah answers, 'It is false; I fall not away' (v.14).
Verse 15
smote him, and put him in prison — The princes had once said of him, 'This man is not worthy to die: for he hath spoken to us in the name of the LORD our God' (26:16). Now they strike him, as Pashur had (20:2), and confine him in the house of Jonathan the scribe, which 'they had made' the prison.
Verse 16
the dungeon, and into the cabins — 'Dungeon' is the house of the pit (bor, a cistern), and 'cabins' (chanuth, vaulted cells) occurs only here. Later he is let down by cords into another dungeon where 'there was no water, but mire' (38:6). Here he 'remained… many days'.
Verse 17
Is there any word from the LORD? — The king asks in secret, and the answer is the one already given: 'thou shalt be delivered into the hand of the king of Babylon.' He sends again in secret in 38:14–16, again fearing others (38:19, 25).
Verse 19
Where are now your prophets — Moses gave the test: 'if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken' (Deut 18:22). Those prophets had said, 'The king of Babylon shall not come against you.' Jeremiah's word of v.8 stood, and the city 'was broken up' (39:2).
Verse 21
a piece of bread out of the bakers' street — The king moves Jeremiah to the court of the prison, with a daily loaf (kikkar, a round loaf) 'until all the bread in the city were spent'. He remained there 'until the day that Jerusalem was taken' (38:28); the famine is recorded in 52:6.