James 5:2
Your riches are corrupted, and your garments are motheaten.
Your {G5216} riches {G4149} are corrupted {G4595}, and {G2532} your {G5216} garments {G2440} are {G1096} motheaten {G4598}.
Your riches have rotted, and your clothes have become moth-eaten;
Your riches have rotted and moths have eaten your clothes.
Your riches are corrupted, and your garments are moth-eaten.
Cross-References
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Matthew 6:19
ΒΆ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: -
Matthew 6:20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: -
Job 13:28
And he, as a rotten thing, consumeth, as a garment that is moth eaten. -
Isaiah 50:9
Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. -
Luke 12:33
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. -
Isaiah 51:8
For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation. -
1 Peter 1:4
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
Commentary
James 5:2 delivers a stark indictment against those who hoard material wealth, particularly in the context of the oppressive rich addressed in the opening verses of James chapter 5. This verse paints a vivid picture of the decay and ultimate futility of earthly possessions when pursued as an end in themselves, devoid of spiritual purpose or concern for others.
Historical and Cultural Context
In the ancient world, wealth was often stored in forms susceptible to decay. "Riches" (Greek: ploutos) could include perishable goods like grain, oil, and wine, which could spoil or be "corrupted." "Garments" (Greek: himation) were also a significant form of accumulated wealth and investment, often finely woven and expensive. Unlike modern banking, storing wealth frequently meant physical accumulation, making it vulnerable to natural deterioration, pests like moths, or theft. James is speaking to a community where economic disparities were stark, and wealthy landowners often exploited laborers, a theme that continues through James 5:4-6. The decay described here serves as a potent metaphor for the spiritual decay of those who trust in such transient riches.
Key Themes and Messages
Linguistic Insights
The Greek word for "corrupted" is sesaptai (from sΔpΕ), meaning "to rot," "to decay," or "to putrefy." It implies a state of absolute ruin and offensiveness, far beyond mere depreciation. Similarly, "motheaten" (Greek: setobrotos) vividly describes fine garments being consumed by pests, rendering them worthless. These strong images underscore the complete and irreversible destruction of the physical wealth being hoarded, highlighting its ultimate uselessness in the face of eternity.
Practical Application
James 5:2 serves as a timeless reminder that true security and lasting value are not found in material possessions. For believers today, this verse challenges us to:
The verse emphasizes that the value of our lives is not measured by what we accumulate on earth, but by our spiritual condition and our stewardship of God's blessings.
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.