Matthew 6:20

KJV

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

KJV (with Strong's)

But {G1161} lay up {G2343} for yourselves {G5213} treasures {G2344} in {G1722} heaven {G3772}, where {G3699} neither {G3777} moth {G4597} nor {G3777} rust {G1035} doth corrupt {G853}, and {G2532} where {G3699} thieves {G2812} do {G1358} not {G3756} break through {G1358} nor {G3761} steal {G2813}:

Complete Jewish Bible

Instead, store up for yourselves wealth in heaven, where neither moth nor rust destroys, and burglars do not break in or steal.

Berean Standard Bible

But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

American Standard Version

but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

Commentary

### SUMMARY
In Matthew 6:20, Jesus issues a profound call to reorient one's life priorities, urging His disciples to invest in eternal realities rather than transient earthly possessions. This verse serves as a direct counterpoint to the preceding instruction against accumulating material wealth, highlighting the inherent impermanence and vulnerability of earthly treasures in contrast to the absolute security and lasting value of treasures stored in heaven, which are immune to decay, corruption, or theft.

### CONTEXT
* **Literary Context:** This verse is an integral part of Jesus's [Sermon on the Mount](/matthew/5 "The Sermon on the Mount"), specifically within a discourse (Matthew 6:19-21) on the nature of true wealth and allegiance. Immediately preceding it, [Matthew 6:19](/matthew/6-19 "Matthew 6:19 - Earthly Treasures") warns against laying up treasures on earth, setting up a stark dichotomy. Matthew 6:20 then provides the positive command and the rationale for it, while [Matthew 6:21](/matthew/6-21 "Matthew 6:21 - Where Your Heart Is") serves as the culminating principle, explaining that one's heart will inevitably follow their treasure. This entire section challenges the listener to consider the ultimate destination and security of their investments, both material and spiritual, underscoring that our priorities reveal our true allegiance.
* **Historical & Cultural Context:** In first-century Palestine, wealth often consisted of valuable textiles (like fine garments), stored grains, and precious metals. Jesus's examples of "moth," "rust," and "thieves" were highly relevant and easily understood. Fine clothing, a significant form of wealth, was susceptible to destruction by moths. "Rust" (Greek *brōsis*) referred not only to metal corrosion but also more broadly to any form of "eating away" or "consumption," including the decay of stored grains or other perishable goods. Houses, particularly those of common people, were often constructed with mud-brick walls, making them vulnerable to "thieves" who could literally "dig through" (as the Greek implies for *diorýssō*) to gain entry and steal valuables. Jesus uses these common, tangible threats to earthly possessions to illustrate their inherent insecurity and impermanence, making His call to heavenly investment all the more compelling.
* **Key Themes:** Matthew 6:20 powerfully contributes to several overarching themes within the Sermon on the Mount and the broader Gospel of Matthew. The primary theme is **Eternal vs. Temporal Value**, contrasting what is fleeting and perishable with what endures forever. This verse emphasizes the absolute **Security and Permanence** of heavenly investments, which are beyond the reach of natural decay and human malice, echoing the concept of an [incorruptible inheritance](/1_peter/1-4 "1 Peter 1:4 - An Incorruptible Inheritance") awaiting believers. Furthermore, it directly addresses **Priorities and Allegiance**, challenging disciples to reorient their lives around God's Kingdom. The command to "lay up treasures in heaven" is a call to radical discipleship, where one's focus and efforts are directed towards accumulating spiritual wealth, which intrinsically links to ultimate allegiance, as Jesus Himself declares in [Matthew 6:21](/matthew/6-21 "Matthew 6:21 - Where Your Treasure Is, There Your Heart Will Be"). This teaching also highlights the theme of **Stewardship**, urging believers to use their resources in ways that honor God and yield eternal dividends, rather than hoarding them for temporary earthly gain, a principle also seen in passages like [Luke 12:33](/luke/12-33 "Luke 12:33 - Provide Purses That Wax Not Old").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **lay up (Greek, _thēsaurízō'_):** From the base word for "treasure," this verb means "to amass or reserve," implying an intentional and active process of collecting, storing, and preserving. It suggests a deliberate act of investing and securing something valuable for the future.
* **rust (Greek, _brōsis'_):** While often translated as "rust," this term, derived from the base word for "to eat," more broadly signifies "eating (literally or figuratively)" or "consumption." In this context, it refers to the destructive process of decay, corrosion, or perishing that affects material goods, whether metals, grains, or other stored items. It highlights the inherent vulnerability of earthly possessions to natural deterioration.
* **break through (Greek, _diorýssō'_):** This compound verb, literally meaning "to dig through," vividly describes the method thieves would use to penetrate the soft, often mud-brick, walls of homes in the ancient world. It underscores the physical insecurity of earthly wealth, which is always susceptible to human malice and theft.

#### Verse Breakdown
* **"But lay up for yourselves treasures in heaven,"**: Jesus shifts from the negative command of [Matthew 6:19](/matthew/6-19 "Matthew 6:19 - Do Not Lay Up Treasures on Earth") to a positive, imperative instruction. The "but" (Greek *dé*) introduces a strong contrast. The phrase "lay up for yourselves" emphasizes personal responsibility and agency in this spiritual investment. "Treasures" (Greek *thēsaurós*) refers to accumulated wealth or valuable possessions. The crucial directive is to store these treasures "in heaven," signifying a realm beyond earthly decay and human reach, where God's eternal purposes prevail. This implies an investment in spiritual and eternal values rather than material ones.
* **"where neither moth nor rust doth corrupt,"**: This clause elaborates on the security of heavenly treasures by contrasting them with the vulnerabilities of earthly ones. "Moth" (Greek *sḗs*) refers to the insect that destroys valuable textiles and garments. "Rust" (Greek *brōsis*) signifies decay, consumption, or corrosion that damages metals, grains, or other stored goods. "Doth corrupt" (Greek *aphanízō*) means to render unapparent, consume, or destroy. Thus, heavenly treasures are immune to the natural processes of deterioration that inevitably diminish earthly wealth.
* **"and where thieves do not break through nor steal:"**: This final clause further emphasizes the absolute security of heavenly treasures by highlighting their immunity to human malice. "Thieves" (Greek *kléptēs*) are those who unlawfully take possessions. "Break through" (Greek *diorýssō*) vividly describes the act of burglars digging through walls to gain entry. "Nor steal" (Greek *kléptō*) refers to the act of pilfering or taking. In heaven, such threats are non-existent, ensuring the complete and permanent preservation of these spiritual investments.

#### Literary Devices
Matthew 6:20 employs several powerful literary devices to convey its message. **Contrast** is the most prominent, setting up a clear dichotomy between earthly and heavenly treasures, highlighting their respective vulnerabilities and securities. This is a direct continuation of the contrast established in [Matthew 6:19](/matthew/6-19 "Matthew 6:19 - Earthly vs. Heavenly Treasures"). **Metaphor** is central, as "treasures" functions as a metaphor for anything we value, invest in, and prioritize. The "moth," "rust," and "thieves" are also metaphorical representations of all forms of decay, loss, and insecurity that plague material possessions. The repeated "where neither...nor...and where...nor" creates a strong sense of **Parallelism** and **Antithesis**, reinforcing the absolute and unassailable nature of heavenly security by negating every earthly threat. The vivid imagery of moths, rust, and thieves also serves as a form of **Illustrative Analogy**, making the abstract concept of spiritual investment tangible and relatable to the everyday experiences of the audience.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Matthew 6:20 is a cornerstone of Jesus's teaching on the Kingdom of God and its implications for human values and priorities. It underscores the biblical truth that true wealth is not measured by material accumulation but by one's spiritual investment in eternal realities. This verse challenges a worldview centered on self-preservation and earthly gain, calling believers to live with an eschatological perspective, recognizing that our ultimate security and fulfillment are found in God's eternal Kingdom. It speaks to the sovereignty of God over all things, including our possessions, and calls for a radical trust in His provision and promises. The command to "lay up treasures in heaven" is an invitation to participate in God's redemptive work, understanding that acts of love, justice, mercy, and devotion to Christ are not lost but eternally preserved.

* [Luke 12:33](/luke/12-33 "Luke 12:33 - Sell Your Possessions and Give to the Poor")
* [Colossians 3:1-2](/colossians/3-1-2 "Colossians 3:1-2 - Set Your Minds on Things Above")
* [Hebrews 11:16](/hebrews/11-16 "Hebrews 11:16 - They Desire a Better Country")

### REFLECTION AND APPLICATION
To "lay up treasures in heaven" is not merely a passive hope for the afterlife but an active, daily commitment to living out Kingdom values in the present. It means intentionally investing our time, talents, and resources in ways that serve God's purposes and have eternal significance. This includes acts of generosity, compassion for the poor and marginalized, fervent prayer, diligent study of God's Word, sharing the Gospel, cultivating righteousness, and developing a deeper relationship with Christ. It is a call to detach our hearts from the fleeting allure of materialism and to find our ultimate security and satisfaction in God alone. This teaching encourages a life of stewardship, where we recognize that everything we have is a gift from God, to be used for His glory and the advancement of His Kingdom, rather than for selfish accumulation. It transforms our perspective on giving, serving, and living, aligning our earthly endeavors with our eternal destiny.

#### Questions for Reflection
* **What earthly "treasures" do I tend to prioritize, and how might they be susceptible to "moth, rust, or thieves" in my life?**
* **In what tangible ways can I actively "lay up treasures in heaven" through my daily choices, resources, and relationships?**
* **How does the concept of eternal security in heaven influence my perspective on financial planning, career choices, and personal aspirations?**
* **What steps can I take to cultivate a heart that truly values heavenly treasures above earthly ones, aligning my affections with God's eternal purposes?**

### FAQ

**Does "lay up treasures in heaven" mean I shouldn't save money or plan for the future?**

Answer: Not necessarily. Jesus's teaching in [Matthew 6:20](/matthew/6-20 "Matthew 6:20 - Lay Up Treasures in Heaven") is primarily about the *priority* and *security* of our investments, not a blanket prohibition against all earthly provision. The Bible commends prudence and wise stewardship, as seen in passages like [Proverbs 6:6-8](/proverbs/6-6-8 "Proverbs 6:6-8 - Go to the Ant") which encourages foresight and planning. The key is where our heart's ultimate allegiance lies ([Matthew 6:21](/matthew/6-21 "Matthew 6:21 - Where Your Heart Is")). Saving for a home, education, or retirement can be acts of responsible stewardship, but if these become the *ultimate* source of our security or the *primary* focus of our lives, displacing God, then they risk becoming "earthly treasures" in the negative sense. The command to lay up treasures in heaven means using our resources—including any savings or investments—in ways that honor God, advance His Kingdom, and bless others, recognizing that true, lasting security is found in Him.

**What exactly are "treasures in heaven"?**

Answer: "Treasures in heaven" are not literal material possessions stored in a celestial vault, but rather the eternal rewards, spiritual blessings, and lasting impact that result from a life lived in devotion to God and in service to His Kingdom. These include spiritual growth, character development, the fruit of the Spirit, the souls won for Christ, acts of righteousness, compassion shown to others, and sacrifices made for the Gospel. They represent our eternal inheritance and the commendation we will receive from God. As [1 Peter 1:4](/1_peter/1-4 "1 Peter 1:4 - An Inheritance Incorruptible") describes, this is an "inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you." Ultimately, the greatest treasure in heaven is God Himself and the eternal communion we will have with Him.

### CHRIST-CENTERED FULFILLMENT
Matthew 6:20 finds its ultimate fulfillment and deepest meaning in Jesus Christ. He is the embodiment of the heavenly treasure, the one in whom "are hidden all the treasures of wisdom and knowledge" ([Colossians 2:3](/colossians/2-3 "Colossians 2:3 - In Whom Are Hidden All Treasures")). By His life, death, and resurrection, Christ secured for us an eternal, incorruptible inheritance that no moth, rust, or thief can touch ([1 Peter 1:3-4](/1_peter/1-3-4 "1 Peter 1:3-4 - An Inheritance Incorruptible")). Our ability to "lay up treasures in heaven" is not based on our own merit, but on our union with Him. When we surrender our lives to Christ, our identity, security, and future are irrevocably bound to Him, who is seated at the right hand of God ([Colossians 3:1-4](/colossians/3-1-4 "Colossians 3:1-4 - Set Your Minds on Things Above")). He taught us to seek first the Kingdom of God and His righteousness ([Matthew 6:33](/matthew/6-33 "Matthew 6:33 - Seek First the Kingdom")), knowing that in Him, all things necessary for life and godliness are provided. Therefore, to "lay up treasures in heaven" is fundamentally to live a life centered on Christ, pursuing His glory, obeying His commands, and sharing in His mission, knowing that He is our true and eternal reward ([Philippians 3:7-8](/philippians/3-7-8 "Philippians 3:7-8 - Loss for the Sake of Christ")). He is the secure "storehouse" of all true wealth, and our investment in Him guarantees eternal dividends.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Luke 12:33

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Matthew 19:21

Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

James 2:5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

1 Timothy 6:19

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Luke 18:22

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Revelation 2:9

I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

Hebrews 11:26

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.