Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Your {G5216} gold {G5557} and {G2532} silver {G696} is cankered {G2728}; and {G2532} the rust {G2447} of them {G846} shall be {G2071} a witness {G3142} against {G1519} you {G5213}, and {G2532} shall eat {G5315} your {G5216} flesh {G4561} as it were {G5613} fire {G4442}. Ye have heaped treasure together {G2343} for {G1722} the last {G2078} days {G2250}.
your gold and silver have corroded, and their corrosion will be evidence against you and will eat up your flesh like fire! This is the acharit-hayamim, and you have been storing up wealth!
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
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Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; -
James 5:7
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. -
James 5:8
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. -
Revelation 20:15
And whosoever was not found written in the book of life was cast into the lake of fire. -
Isaiah 2:2
And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. -
Revelation 21:8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. -
Jeremiah 19:9
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
James 5:3 delivers a stark warning from the Apostle James to the wealthy who misuse their riches, highlighting the impermanence of earthly possessions and the severe judgment awaiting those who hoard them unjustly. This verse serves as a powerful reminder of God's perspective on materialism and social responsibility.
Context
This verse is part of a strong prophetic denunciation (James 5:1-6) aimed squarely at rich oppressors who exploit their workers and live in self-indulgence. James begins by declaring "Go to now, ye rich men, weep and howl for your miseries that shall come upon you." He describes how their hoarded wealth will be evidence of their sin, setting the stage for the vivid imagery of decay and fiery judgment in verse 3. This passage contrasts sharply with the humble faith and patience exhorted elsewhere in the epistle.
Key Themes
Linguistic Insights
The Greek word translated "cankered" is katiōtai (κατίωται), meaning "to be rusted," "corroded," or "rendered useless by rust." This emphasizes the futility and decay of their hoarded riches. The word for "rust" is ios (ἰός), which can also mean "venom" or "poison," adding a layer of destructive, corrupting power to the decay. The phrase "last days" (eschatais hēmerais, ἐσχάταις ἡμέραις) refers to the eschatological period, the time leading up to Christ's return and the final judgment, which the early Christians believed they were living in. The irony is that the rich were preparing for this period with perishable earthly goods rather than spiritual readiness, a stark contrast to how believers are called to live soberly and prayerfully in the last days.
Practical Application
James 5:3 serves as a timeless warning against materialism and the dangers of placing ultimate value on worldly possessions. For believers today, it challenges us to: