Isaiah 60:7

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

All the flocks {H6629} of Kedar {H6938} shall be gathered together {H6908} unto thee, the rams {H352} of Nebaioth {H5032} shall minister {H8334} unto thee: they shall come up {H5927} with acceptance {H7522} on mine altar {H4196}, and I will glorify {H6286} the house {H1004} of my glory {H8597}.

All the flocks of Kedar will be gathered for you, the rams of N'vayot will be at your service; they will come up and be received on my altar, as I glorify my glorious house.

All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.

Commentary

Isaiah 60:7 is a powerful prophetic verse within a chapter often called the "Sunlight of Zion," describing the glorious future and restoration of Jerusalem. Following a period of darkness and affliction, this chapter paints a vibrant picture of light, prosperity, and the gathering of nations to Zion, all flowing from God's favor.

Context

This verse is part of Isaiah's larger prophetic vision, particularly the "Book of Comfort" (chapters 40-66), which looks beyond Israel's exile to a time of restoration and ultimate glory. Isaiah 60 specifically focuses on the magnificent future of Zion (Jerusalem) as a spiritual beacon, attracting peoples from all corners of the earth. The preceding verses emphasize the arrival of wealth and resources from the nations, and verse 7 focuses on the most significant offering: their worship and devotion.

Key Themes

  • Universal Worship and Gentile Inclusion: The mention of "Kedar" and "Nebaioth" is highly significant. These were prominent Arab tribes, descendants of Ishmael (Genesis 25:13), known for their vast flocks and nomadic lifestyle. Their inclusion here symbolizes the gathering of the nations, or Gentiles, who were once outside the covenant, to worship the God of Israel. This foreshadows the broader scope of God's redemptive plan, reaching beyond ethnic Israel to encompass all peoples, as seen in the New Testament (Romans 15:9).
  • Acceptable Sacrifice and Devotion: The phrase "they shall come up with acceptance on mine altar" highlights that the worship and offerings brought by these nations will be pleasing to God. It signifies a genuine turning of the heart and a desire to honor Him, not merely ritualistic acts. This points to the spiritual nature of true worship, where hearts are consecrated to God, offering themselves as living sacrifices (Romans 12:1).
  • Glorification of God's Dwelling: "And I will glorify the house of my glory" refers to God's dwelling place, which would be exalted and honored through this influx of worship and sincere devotion. While it had a literal application to the rebuilt temple, in its ultimate fulfillment, it points to the spiritual "house" of Godโ€”His church and ultimately the New Jerusalemโ€”where His presence and glory are fully manifested (Revelation 21:3). The glory of God is seen in the gathering of His people from all nations.

Linguistic Insights

The names Kedar and Nebaioth are not just generic terms; they represent specific, historically identifiable nomadic groups from the Arabian peninsula. Their inclusion underscores the comprehensive nature of God's future drawing of peoples from various, even unexpected, backgrounds into His fold of worship. The phrase "house of my glory" (Hebrew: ื‘ึตึผื™ืช ื›ึฐึผื‘ื•ึนื“ึดื™, beit kevodi) emphasizes God's personal ownership and the manifestation of His divine presence within that dwelling.

Practical Application

This verse offers profound encouragement for believers today. It reminds us of God's expansive heart for all humanity and His desire for universal worship. It calls us to participate in His mission, sharing the good news with all nations, knowing that God delights in the genuine offerings and devotion of all who seek Him. It also assures us that God's presence will ultimately glorify His people and His dwelling place, bringing about a future of unparalleled splendor and peace.

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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 56:7

    Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.

  • Genesis 25:13

    And these [are] the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

  • Hebrews 13:15

    By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.

  • Hebrews 13:16

    But to do good and to communicate forget not: for with such sacrifices God is well pleased.

  • Job 42:8

    Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.

  • Romans 15:16

    That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

  • Haggai 2:7

    And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.