Hosea 9:8
The watchman of Ephraim [was] with my God: [but] the prophet [is] a snare of a fowler in all his ways, [and] hatred in the house of his God.
The watchman {H6822} of Ephraim {H669} was with my God {H430}: but the prophet {H5030} is a snare {H6341} of a fowler {H3352} in all his ways {H1870}, and hatred {H4895} in the house {H1004} of his God {H430}.
The watchman of Efrayim is with my God, but a prophet has a fowler's snare set on all his paths and hostility even in the house of his God.
The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!
Ephraim was a watchman with my God: as for the prophet, a fowler’s snare is in all his ways, and enmity in the house of his God.
Cross-References
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Hosea 5:1
¶ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. -
Ezekiel 3:17
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. -
Isaiah 62:6
¶ I have set watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, -
Micah 7:4
The best of them [is] as a brier: the most upright [is sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity. -
Lamentations 2:14
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. -
2 Kings 7:19
And that lord answered the man of God, and said, Now, behold, [if] the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. -
1 Kings 22:28
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
Commentary
Commentary on Hosea 9:8 (KJV)
Hosea 9:8 delivers a sharp indictment against the spiritual leadership of ancient Israel, specifically the northern kingdom of Ephraim. It contrasts the ideal role of a true prophet with the corrupted reality of those who claimed to speak for God, revealing their deceptive and destructive influence.
Context
The prophet Hosea ministered during a period of severe spiritual decline in Israel (Ephraim), marked by widespread idolatry, political instability, and moral decay. Throughout the book, God laments Israel's unfaithfulness, likening it to a harlot abandoning her husband (Hosea 1:2). Chapter 9 specifically details the impending judgment and exile for their apostasy, particularly focusing on the consequences of their religious and political sins. In this verse, Hosea turns his attention to the false prophets who, instead of guiding the people back to God, actively led them astray.
Key Themes
Linguistic Insights
The Hebrew word for "fowler" is yaqosh (יָקוֹשׁ), which means a bird-catcher or trapper. The word for "snare" is moqesh (מוֹקֵשׁ), referring to a trap or a bait. Together, they vividly portray the deliberate and cunning methods used by these false prophets to lead people astray, highlighting the insidious nature of their influence. This imagery underscores the idea that spiritual deception is not accidental but a calculated act designed to entrap.
Related Scriptures
The concept of a "watchman" is crucial in biblical prophecy, highlighting the prophet's responsibility to warn God's people, a role powerfully described in Ezekiel's call to be a watchman. The danger of false teachers who act as a "snare" is a recurring theme in Scripture, as seen in 2 Peter 2:1, which warns of those who bring in destructive heresies.
Practical Application
Hosea 9:8 serves as a timeless warning about the importance of spiritual discernment. In every age, there is a danger of false teaching and corrupted leadership that can lead believers astray. This verse encourages us to:
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