Gilead [is] a city of them that work iniquity, [and is] polluted with blood.
Gilead {H1568} is a city {H7151} of them that work {H6466} iniquity {H205}, and is polluted {H6121} with blood {H1818}.
Gil'ad is a city of criminals, covered with bloody footprints;
Gilead is a city of evildoers, tracked with footprints of blood.
Gilead is a city of them that work iniquity; it is stained with blood.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Hosea 12:11
[Is there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields. -
Matthew 26:15
And said [unto them], What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. -
Matthew 26:16
And from that time he sought opportunity to betray him. -
1 Kings 2:5
Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet. -
2 Samuel 20:8
When they [were] at the great stone which [is] in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle [with] a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. -
Psalms 59:2
Deliver me from the workers of iniquity, and save me from bloody men. -
2 Samuel 3:27
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth [rib], that he died, for the blood of Asahel his brother.
Hosea 6:8 delivers a stark indictment against Gilead, a region east of the Jordan River, portraying it as a symbol of the deep moral decay prevalent in the Northern Kingdom of Israel. This verse stands as a powerful declaration of God's awareness of the nation's widespread sin.
Context
This verse is part of Hosea's prophetic message to Israel, particularly in a section where God expresses His frustration with the superficiality of their repentance. While Israel offers outward expressions of returning to God (Hosea 6:1-3), their hearts remain far from Him, as evidenced by their persistent sin and social injustice. God desires true knowledge of Him and mercy, not mere burnt offerings (Hosea 6:6). Gilead, though historically known for its balm (Jeremiah 8:22) and as a city of refuge, here represents the antithesis of divine righteousness, showcasing the pervasive spiritual and moral sickness that afflicted the nation. The prophet highlights how widespread corruption permeated even prominent areas, leading to severe divine judgment.
Key Themes
Linguistic Insights
The Hebrew word for "iniquity" is ‘awon (עָוֹן), which carries the connotation of perversity, guilt, and the punishment due for sin. It implies a moral distortion or crookedness. The phrase "polluted with blood" uses the Hebrew ‘aqubbah middam (עֲקֻבָּה מִדָּם), which literally means "tracked" or "marked" by blood. This imagery suggests that the bloodstains were not just superficial but pervasive, leaving a trail of defilement that permeated the city and its activities, much like footprints. It highlights a deep-seated and inescapable guilt.
Reflection and Application
Hosea 6:8 serves as a timeless reminder that God sees and condemns widespread moral corruption and violence within societies. For us today, it calls for introspection regarding the state of our communities and nations. Are we prioritizing justice and righteousness, or are we allowing "iniquity" and "blood pollution" to define our social landscape? This verse challenges believers to be agents of change, pursuing truth and justice, and to genuinely seek God's heart rather than offering mere outward religious gestures. It emphasizes that true faith is demonstrated not just in ritual, but in righteous living and a commitment to justice for all, reflecting God's own character of righteousness and justice.