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Translation
King James Version
And Salah lived thirty years, and begat Eber:
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KJV (with Strong's)
And Salah H7974 lived H2425 thirty H7970 years H8141, and begat H3205 Eber H5677:
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Complete Jewish Bible
Shelach lived thirty years and fathered ‘Ever.
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Berean Standard Bible
When Shelah was 30 years old, he became the father of Eber.
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American Standard Version
And Shelah lived thirty years, and begat Eber:
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World English Bible Messianic
Shelah lived thirty years, and became the father of Eber:
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Geneva Bible (1599)
And Shelah liued thirtie yeeres, and begat Eber.
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Young's Literal Translation
And Salah hath lived thirty years, and begetteth Eber.
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In the KJVVerse 281 of 31,102

Study This Verse

SUMMARY

Genesis 11:14 is a concise yet pivotal verse within the meticulously preserved patriarchal genealogy, recording Salah's age at the birth of his son, Eber. This brief statement serves as a crucial link in the unbroken chain of descent from Noah's son Shem to Abraham, underscoring God's unwavering faithfulness in maintaining a specific lineage amidst humanity's dispersion and rebellion. It highlights the divine commitment to a redemptive plan that would ultimately culminate in the promised Messiah, demonstrating how even seemingly minor details contribute to God's overarching purposes.

CONTEXT

  • Literary Context: Genesis 11:14 is situated within the post-Flood genealogies of Shem's descendants, specifically from Genesis 11:10 to Genesis 11:26. This section acts as a vital narrative bridge, connecting the events of the Tower of Babel, where humanity's unified rebellion led to linguistic confusion and global dispersion, with the pivotal call of Abraham in Genesis 12. The consistent formula of "X lived Y years and begat Z, and X lived after he begat Z for W years and begat sons and daughters" provides a chronological framework, emphasizing the divine preservation of a specific lineage despite the chaos of human history. This precise focus narrows the biblical narrative, demonstrating God's sovereign hand in safeguarding the chosen line through which His covenant promises would be established and fulfilled.

  • Historical & Cultural Context: The genealogies in Genesis 11 reflect an ancient Near Eastern cultural practice of meticulously recording lineages, particularly for rulers, priests, or significant families, to establish legitimacy, heritage, and continuity. While precise dates for the patriarchal period are debated, the biblical account places these events in the early second millennium BCE. The mention of specific ages for each patriarch at the birth of their firstborn son is unique and serves a theological purpose beyond mere historical record-keeping. It establishes a chronological framework for God's redemptive history, distinguishing the biblical narrative from other ancient genealogies that often focused solely on royal or divine claims. The post-Babel dispersion would have led to the formation of distinct linguistic and cultural groups, making the preservation of a singular, divinely chosen lineage even more remarkable and significant.

  • Key Themes: This verse contributes significantly to several overarching themes in Genesis. Firstly, it powerfully illustrates Divine Faithfulness and Sovereignty, showing God's unwavering commitment to His redemptive plan even when humanity repeatedly falters, as seen in the rebellion at Babel. Secondly, it reinforces the theme of Continuity of the Line of Promise, meticulously tracing the specific lineage through which God's covenant promises would be realized, directly leading to Abraham and ultimately to the Messiah. Thirdly, the inclusion of specific ages and names underscores the Bible's emphasis on Historical Precision and Reliability, affirming the trustworthiness of the biblical record as a grounded, chronological narrative. Finally, the name "Eber" itself foreshadows the Identity of God's People, linking to the term "Hebrew" and signifying a people set apart by their faith and their journey with God, as exemplified by Abraham's migration.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • lived (Hebrew, châyay', H2425): This primitive root signifies "to live" or "to revive," and causatively, "to save life." In the context of Genesis 11:14, it denotes the duration of Salah's earthly existence up to a specific point—the birth of his son Eber. Beyond mere biological existence, "lived" in these genealogies implies the continuation of life through progeny, ensuring the unbroken transmission of the divinely appointed lineage.
  • begat (Hebrew, yâlad', H3205): This primitive root means "to bear young" or, causatively, "to beget." It is a fundamental term for procreation and the establishment of lineage. In the patriarchal narratives, "begat" is critical for tracing the direct line of descent, emphasizing the specific, God-ordained succession of individuals through whom the covenant promises would be passed down and ultimately fulfilled.
  • Eber (Hebrew, ʻÊbêr', H5677): This proper noun, identical to the Hebrew word for "beyond" or "the other side," names Salah's son. Its significance extends beyond a personal identifier, as it is widely considered the etymological root for "Hebrew" (‘Ivri). The name foreshadows the identity of a distinct people, those who "crossed over"—both geographically (like Abraham crossing the Euphrates) and spiritually (from idolatry to monotheism), thus marking them as a people set apart by their unique relationship with God.

Verse Breakdown

  • "And Salah lived thirty years": This clause provides the precise age of Salah at a pivotal moment in his life—the birth of his firstborn son, Eber. This chronological detail is characteristic of the Genesis genealogies, establishing a clear timeline for the unfolding of God's redemptive plan. The emphasis on age at firstborn's birth highlights the primary purpose of these records: to trace the specific, unbroken line of descent.
  • "and begat Eber": This second clause identifies the direct successor in the patriarchal line. The act of "begetting" is not merely biological but carries profound theological weight, signifying the divinely orchestrated continuation of the promised seed. The naming of Eber is particularly significant, as his name would later become associated with the entire people of God, the "Hebrews," marking a distinct identity forged through faith and obedience.

Literary Devices

The primary literary device employed in Genesis 11:14, and indeed throughout the Genesis genealogies, is Formulaic Repetition. The consistent structure of "X lived Y years, and begat Z" followed by "and X lived after he begat Z for W years, and begat sons and daughters" creates a rhythmic, predictable pattern. This repetition serves to emphasize the unbroken continuity of the lineage, providing a sense of historical reliability and divine order amidst the broader narrative of human rebellion and dispersion. It underscores the theological point that God's plan is progressing systematically, generation by generation. Additionally, there is Etymological Foreshadowing in the name "Eber." While not a device in the traditional sense of narrative technique, the inherent meaning of the name "Eber" (meaning "beyond" or "the other side") subtly prefigures the later identity of the "Hebrews" as a people set apart, called to "cross over" into a unique covenant relationship with God, as epitomized by Abraham's journey.

THEOLOGICAL AND THEMATIC CONNECTIONS

Genesis 11:14, though seemingly a dry genealogical entry, is imbued with profound theological significance. It stands as a testament to God's unwavering faithfulness and meticulous oversight of His redemptive plan, even in the wake of humanity's repeated failures, culminating in the rebellion at Babel. Amidst the scattering of nations and the confusion of languages, this verse assures us that God's chosen lineage remains intact, demonstrating His sovereign commitment to His promises across generations. It highlights that God works through specific individuals and precise timelines to bring about His ultimate purposes, meticulously preserving the line that would ultimately lead to the fulfillment of the Abrahamic Covenant and the coming of the Messiah.

REFLECTION AND APPLICATION

Genesis 11:14, a simple record of a birth, offers a profound spiritual lesson: God's grand plan unfolds through seemingly ordinary moments and individuals over vast stretches of time. It reminds us that our lives, and even the seemingly mundane details within them, are part of a larger, divinely orchestrated narrative. This verse encourages us to recognize the significance of spiritual heritage—how faith is passed down, how God's work continues through succeeding generations, and how even small acts of faithfulness contribute to His eternal purposes. It challenges us to consider our own place within this ongoing story, prompting us to ask how we are contributing to the spiritual legacy we leave behind, and how we are faithfully participating in God's continuing work in the world. Just as Salah's life was a vital link, so too is ours, connecting the past faithfulness of God to His future redemptive acts.

Questions for Reflection

  • How does the meticulous preservation of genealogies in the Bible strengthen your trust in God's faithfulness to His long-term plans?
  • In what ways can you see your own life or family as part of a larger, ongoing divine narrative, even in seemingly ordinary moments?
  • What spiritual legacy are you building or contributing to for future generations, and how does this verse encourage that endeavor?

FAQ

Why are genealogies like Genesis 11:14 so important in the Bible?

Answer: Genealogies in the Bible serve multiple crucial purposes beyond mere historical record-keeping. They establish an undeniable historical continuity, demonstrating the real-world existence and progression of biblical figures within a discernible timeline. More significantly, they validate the fulfillment of God's promises by meticulously tracing the specific lineage through which the Messiah would ultimately come, ensuring the authenticity of the covenant line. They also powerfully highlight God's unwavering faithfulness in preserving a remnant and fulfilling His redemptive plan across generations, even amidst human failure and rebellion, as seen in the events preceding and following the Tower of Babel.

Does the name Eber imply a unique identity for his descendants?

Answer: Yes, the name Eber (Hebrew: עֵבֶר, ‘Êbêr), meaning "beyond" or "the other side," is widely recognized as the etymological root of the term "Hebrew" (Hebrew: עִבְרִי, ‘Ivri). This strong linguistic connection inherently suggests a unique identity for his descendants, particularly Abraham and his lineage. This designation implies a people who were called to "cross over" both geographically (as Abraham crossed the Euphrates River) and spiritually (from the idolatry of their pagan origins to the exclusive worship of the one true God). Thus, the name Eber marks them as a distinct people, set apart by their divine calling and their journey of faith with God, foreshadowing their unique role in redemptive history.

CHRIST-CENTERED FULFILLMENT

The seemingly mundane record of Salah begetting Eber in Genesis 11:14 is a vital, indispensable link in the unbroken chain of messianic prophecy that spans the entirety of Scripture. This genealogy, meticulously preserved from Adam through Noah and Shem, deliberately narrows its focus to the specific line that would lead directly to Abraham, the patriarch of faith, through whom all nations would ultimately be blessed. Every name in this list, including Eber, points forward to God's patient, sovereign, and faithful work of preparing the way for the incarnation of His Son, Jesus Christ. He is the promised Seed of the woman (Genesis 3:15), the true Son of David (Matthew 1:1), and the ultimate Heir to all God's covenants, including the promise to Abraham that "in your seed all the nations of the earth shall be blessed" (Genesis 22:18). Through Christ, humanity's redemption and reconciliation with God are fully accomplished, fulfilling the divine purpose that began to unfold with each generation recorded in these ancient lists.

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Commentary on Genesis 11 verses 10–26

We have here a genealogy, not an endless genealogy, for here it ends in Abram, the friend of God, and leads further to Christ, the promised seed, who was the son of Abram, and from Abram the genealogy of Christ is reckoned (Mat 1:1, etc.); so that put ch. 5, ch. 11, and Mt. 1, together, and you have such an entire genealogy of Jesus Christ as cannot be produced, for aught I know, concerning any person in the world, out of his line, and at such a distance from the fountain-head. And, laying these three genealogies together, we shall find that twice ten, and thrice fourteen, generations or descents, passed between the first and second Adam, making it clear concerning Christ that he was not only the Son of Abraham, but the Son of man, and the seed of woman. Observe here, 1. Nothing is left upon record concerning those of this line but their names and ages, the Holy Ghost seeming to hasten through them to the story of Abram. How little do we know of those that have gone before us in this world, even those that lived in the same places where we live, as we likewise know little of those that are our contemporaries in distant places! we have enough to do to mind the work of our own day, and let God alone to require that which is past, Ecc 3:15. 2. There was an observable gradual decrease in the years of their lives. Shem reached to 600 years, which yet fell short of the age of the patriarchs before the flood; the next three came short of 500; the next three did not reach to 300; after them we read not of any that attained to 200, except Terah; and, not many ages after this, Moses reckoned seventy, or eighty, to be the utmost men ordinarily arrive at. When the earth began to be replenished, men's lives began to shorten; so that the decrease is to be imputed to the wise disposal of Providence, rather than to any decay of nature. For the elect's sake, men's days are shortened; and, being evil, it is well they are few, and attain not to the years of the lives of our fathers, Gen 47:9. 3. Eber, from whom the Hebrews were denominated, was the longest-lived of any that was born after the flood, which perhaps was the reward of his singular piety and strict adherence to the ways of God.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–26. Public domain.
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BedeAD 735
Commentary on Genesis (Hexaemeron)
Sale also lived thirty years and begot Heber. The seventy interpreters have it one hundred and thirty.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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