Galatians 5:10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I {G1473} have confidence {G3982} in {G1519} you {G5209} through {G1722} the Lord {G2962}, that {G3754} ye will be {G5426} none {G3762} otherwise {G243} minded {G5426}: but {G1161} he that troubleth {G5015} you {G5209} shall bear {G941} his judgment {G2917}, whosoever {G3748} he be {G302}{G5600}.
I am confident that since you are united with the Lord, you will take no other view; and I am confident that the one who has been disturbing you, whoever he may be, will have to bear his punishment.
I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Cross-References
-
Galatians 5:12
I would they were even cut off which trouble you. -
Galatians 1:7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. -
Philippians 3:15
¶ Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. -
2 Corinthians 2:3
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all. -
Galatians 3:1
¶ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? -
Galatians 2:4
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: -
Galatians 6:12
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Commentary
Context
In Galatians 5:10, the Apostle Paul continues his passionate defense of the gospel of grace against the incursions of Judaizers, who were teaching that Gentile Christians needed to observe the Mosaic Law, particularly circumcision, to be truly saved. Paul had previously exhorted the Galatian believers to stand fast in the liberty Christ provides, warning them against submitting again to a "yoke of bondage." This verse expresses Paul's renewed hope and confidence in the Galatians, despite their wavering, while simultaneously issuing a stern warning to those who were actively disturbing their faith.
Key Themes and Messages
Linguistic Insights
The Greek word translated "troubleth" is anastatoō (ἀναστατόω), which means "to stir up," "to disturb," "to unsettle," or even "to subvert." It implies causing a commotion or creating spiritual upheaval, highlighting the severe negative impact of the Judaizers' teaching on the Galatian believers. The term "judgment" is krima (κρίμα), referring to a divine sentence or verdict, indicating that the consequence for these troublers would come from God Himself, not merely human disapproval.
Practical Application
Galatians 5:10 remains highly relevant for believers today. It calls us to:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.