Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ,
Grace {G5485} be to you {G5213} and {G2532} peace {G1515} from {G575} God {G2316} the Father {G3962}, and {G2532} from our {G2257} Lord {G2962} Jesus {G2424} Christ {G5547},
Grace and shalom to you from God our Father and from the Lord Yeshua the Messiah,
Grace and peace to you from God our Father and the Lord Jesus Christ,
Grace to you and peace from God the Father, and our Lord Jesus Christ,
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2 John 1:3
Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. -
2 Corinthians 13:14
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. -
Romans 1:7
To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. -
Romans 1:15
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. -
Colossians 1:2
To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ. -
Philippians 1:2
Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ. -
1 Corinthians 1:3
Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
Context
Galatians 1:3 serves as part of the apostle Paul's opening salutation in his letter to the churches in Galatia. Unlike many of his other epistles where the greeting is followed by a word of thanksgiving, Paul immediately launches into a defense of the gospel, reflecting the urgent and serious nature of the false teaching he was addressing. The Galatian churches were being swayed by "Judaizers" who insisted that Gentile converts must observe aspects of the Mosaic Law, such as circumcision, in addition to faith in Christ for salvation. This opening greeting, therefore, is not merely a formality but a foundational theological statement, setting the stage for Paul's vigorous argument for justification by faith alone.
Key Themes
Linguistic Insights
The pairing of "grace" (Greek: charis) and "peace" (Greek: eirēnē) is a hallmark of Paul's letters, combining a common Greek greeting (chairin, meaning "rejoice" or "greetings," which Paul transforms into charis, "grace") with the traditional Hebrew greeting of shalom (peace). This blend of cultural greetings is imbued with profound theological meaning. Charis emphasizes God's unmerited favor, the very foundation of the Christian faith. Eirēnē, echoing the Hebrew concept of shalom, denotes not just an absence of strife, but a state of holistic well-being, harmony, and reconciliation with God and others.
Practical Application
Galatians 1:3 serves as a timeless reminder that the core blessings of the Christian life—grace and peace—are entirely a gift from God. We do not earn them through our efforts, good deeds, or adherence to religious rules. This truth liberates believers from the burden of performance-based religion and calls us to a posture of humble reception. Daily, we can rely on God's abundant grace for strength and forgiveness, and experience His profound peace that transcends circumstances. It encourages us to live in the freedom and security that come from a right relationship with God, established and maintained by His divine initiative through Christ.