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On 1 Corinthians

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  1. 1 Corinthians 15:22
    Adam, should "all be made alive.".
    he was changed into the nature of the latter, himself being neither the tree of life nor that of corruption; but having been shown forth as mortal, from his participation in and presence with corruption, and, again, as incorrupt and immortal by connection with and participation in life; as Paul also taught, saying, "Corruption shall not inherit in corruption, nor death life".
    But if any one were to think that the earthy image is the flesh itself, but the heavenly image some other spiritual body besides the flesh; let him first consider that Christ, the heavenly man, when He appeared, bore the same form of limbs and the same image of flesh as ours, through which also He, who was not man, became man, that "as in Adam all die, even so in Christ shall all be made alive."

    Methodius Discourse III. Thaleia

  2. 1 Corinthians 15:41
    Let no one suppose that all the remaining company of those who have believed are condemned, thinking that we who are virgins alone shall be led on to attain the promises, not understanding that there shall be tribes and families and orders, according to the analogy of the faith of each. And this Paul, too, sets forth, saying,

    Methodius Discourse VII. Procilla

  3. 1 Corinthians 15:42
    But the corruptible and mortal putting on in corruption and immortality, what else is this, but that which is sown in corruption rising in in corruption?

  4. 1 Corinthians 15:49
    -for the soul is not corruptible or mortal; but this which is mortal and corrupting is of flesh,-in order that, "as we have borne the image of the earthy, we shall also bear the image of the heavenly? ".
    For, "as we have borne the image of the earthly, we shall also bear the image of the heavenly."

    Methodius From the Discourse on the Resurrection

  5. 1 Corinthians 15:50
    For He truly was made man, and died, and not in mere appearance, but that He might truly be shown to be the first begotten from the dead, changing the earthy into the heavenly, and the mortal into the immortal. When, then, Paul says that "flesh and blood cannot inherit the kingdom of God".
    "Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit in corruption.".
    a man not far removed either from the times or from the virtues of the apostles, says that that which is mortal is inherited, but that life inherits; and that flesh dies, but that the kingdom of heaven lives. When then, Paul says that "flesh and blood cannot inherit the kingdom of heaven"

    Methodius From the Discourse on the Resurrection

  6. 1 Corinthians 15:53
    Therefore the apostle answers thus, "For this corruptible must put on in corruption, and this mortal must put on immortality.".
    And therefore the apostle answers, "This corruptible must put on in corruption, and this mortal immortality."

    Methodius From the Discourse on the Resurrection

  7. 1 Corinthians 15:54
    For if the kingdom of God, which is life, were possessed by the body, it would happen that the life would be consumed by corruption. But now the life possesses what is dying, in order that "death may be swallowed up in victory"

    Methodius From the Discourse on the Resurrection

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