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On Psalms

9 of 9
  1. Psalms 9:12
    Some … have proceeded to such a degree of temerity that they pour contempt on the martyrs and vituperate those who are slain on account of the confession of the Lord, and who suffer all things predicted by the Lord and who in this respect strive to follow the footprints of the Lord’s passion, having become martyrs of the suffering One; these we do also enroll with the martyrs themselves. For when inquisition shall be made for their blood and they shall attain to glory, then all shall be confounded by Christ, who have cast a slur on their martyrdom.

    AGAINST HERESIES 3:18.5

  2. Psalms 18:43
    We are not all the children of God: those only are so who believe in him and do his will. And those who do not believe and do not obey his will are sons and angels of the devil, because they do the works of the devil. And that such is the case he has declared in Isaiah: “I have begotten and brought up children, but they have rebelled against me.” And again, he says that these children are aliens: “Strange children have lied unto me.” According to nature, then, they are [his] children, because they have been so created; but with regard to their works, they are not his children.

    AGAINST HERESIES 4:41.2

  3. Psalms 21:4
    It is the Father of all who imparts continuance forever and ever on those who are saved. For life does not arise from us nor from our own nature, but it is bestowed according to the grace of God.

    AGAINST HERESIES 2:34.3

  4. Psalms 33:6
    The rule of the truth that we hold is this: There is one God almighty, who created all things through his Word; he both prepared and made all things out of nothing.… From this “all” nothing is exempt. Now, it is the Father who made all things through him, whether visible or invisible, whether sensible or intelligible, whether temporal for the sake of some dispensation or eternal. These he did not make through angels or some powers that were separated from his thought. For the God of all things needs nothing. No, he made all things by his Word and Spirit, disposing and governing them and giving all of them existence. This is the one who made the world, which indeed is made up of all things. This is the one who fashioned humankind. This is the God of Abraham and Isaac and Jacob, above whom there is no other God, or a Beginning, or a Power or a Fullness. This is the Father of our Lord Jesus Christ.

    AGAINST HERESIES 1:22.1

  5. Psalms 45:7
    The Spirit designates both [of them] by the name of God—both him who is anointed as Son and him who does anoint, that is, the Father.

    AGAINST HERESIES 3:6.1

  6. Psalms 45:11
    You do not make God, but God makes you. If, then, you are God’s workmanship, await the hand of your Maker that creates everything in due time; in due time as far as you are concerned, whose creation is being carried out. Offer to him your heart in a soft and tractable state, and preserve the form in which the Creator has fashioned you, having moisture in yourself, lest, by becoming hardened, you lose the impressions of his fingers. But by preserving the framework you shall ascend to that which is perfect, for the moist clay that is in you is hidden [there] by the workmanship of God. His hand fashioned your substance; he will cover you over [too] within and without with pure gold and silver, and he will adorn you to such a degree that even “the king himself shall have pleasure in beauty.” … For creation is an attribute of the goodness of God; but to be created is that of human nature. If, then, you shall deliver up to him what is yours, that is, faith toward him and subjection, you shall receive his handiwork and shall be a perfect work of God.

    AGAINST HERESIES 4:39.2

  7. Psalms 45:16
    The Lord, having been born “the First-begotten of the dead” and receiving into his bosom the ancient ancestors, has regenerated them into the life of God, he having been made himself the beginning of those that live, as Adam became the beginning of those who die.

    AGAINST HERESIES 3:22.4

  8. Psalms 50:3
    God came in a visible manner, and was made flesh and hung on the tree, that he might sum up all things in himself.… He is the Word of God, and very man, communicating with invisible beings after the manner of the intellect and appointing a law observable to the outward senses, that all things should continue each in its own order; and he reigns manifestly over things visible and pertaining to people; and he brings in just judgment and worth on all; as David also, clearly pointing to this, says, “Our God shall openly come and will not keep silence.” Then he shows also the judgment that is brought in by him, saying, “A fire shall burn in his sight, and a strong tempest shall rage round about him. He shall call on the heaven from above, and the earth, to judge his people.”

    AGAINST HERESIES 5:18.3

  9. Psalms 86:13
    For they do not choose to understand, that if these things are as they say, the Lord Himself, in whom they profess to believe, did not rise again upon the third day; but immediately upon His expiring on the cross, undoubtedly departed on high, leaving His body to the earth. But the case was, that for three days He dwelt in the place where the dead were, as the prophet says concerning Him: "And the Lord remembered His dead saints who slept formerly in the land of sepulture; and He descended to them, to rescue and save them." And the Lord Himself says, "As Jonas remained three days and three nights in the whale's belly, so shall the Son of man be in the heart of the earth." [Matthew 12:40] Then also the apostle says, "But when He ascended, what is it but that He also descended into the lower parts of the earth?" [Ephesians 4:9] This, too, David says when prophesying of Him, "And you have delivered my soul from the nethermost hell;" [Psalms 86:13] and on His rising again the third day, He said to Mary, who was the first to see and to worship Him, "Touch Me not, for I have not yet ascend…
    For they do not choose to understand, that if these things are as they say, the Lord Himself, in whom they profess to believe, did not rise again upon the third day; but immediately upon His expiring on the cross, undoubtedly departed on high, leaving His body to the earth. But the case was, that for three days He dwelt in the place where the dead were, as the prophet says concerning Him: "And the Lord remembered His dead saints who slept formerly in the land of sepulture; and He descended to them, to rescue and save them." And the Lord Himself says, "As Jonas remained three days and three nights in the whale's belly, so shall the Son of man be in the heart of the earth." [Matthew 12:40] Then also the apostle says, "But when He ascended, what is it but that He also descended into the lower parts of the earth?" [Ephesians 4:9] This, too, David says when prophesying of Him, "And you have delivered my soul from the nethermost hell;" [Psalms 86:13] and on His rising again the third day, He said to Mary, who was the first to see and to worship Him, "Touch Me not, for I have not yet ascended to the Father; but go to the disciples, and say unto them, I ascend unto My Father, and unto your Father." [John 20:17]

    If, then, the Lord observed the law of the dead, that He might become the first-begotten from the dead, and tarried until the third day "in the lower parts of the earth;" [Ephesians 4:9] then afterwards rising in the flesh, so that He even showed the print of the nails to His disciples, He thus ascended to the Father;— [if all these things occurred, I say], how must these men not be put to confusion, who allege that "the lower parts" refer to this world of ours, but that their inner man, leaving the body here, ascends into the super-celestial place? For as the Lord "went away in the midst of the shadow of death," where the souls of the dead were, yet afterwards arose in the body, and after the resurrection was taken up [into heaven], it is manifest that the souls of His disciples also, upon whose account the Lord underwent these things, shall go away into the invisible place allotted to them by God, and there remain until the resurrection, awaiting that event; then receiving their bodies, and rising in their entirety, that is bodily, just as the Lord arose, they shall come thus into the presence of God. "For no disciple is above the Master, but every one that is perfect shall be as his Master." [Luke 6:40] As our Master, therefore, did not at once depart, taking flight [to heaven], but awaited the time of His resurrection prescribed by the Father, which had been also shown forth through Jonas, and rising again after three days was taken up [to heaven]; so ought we also to await the time of our resurrection prescribed by God and foretold by the prophets, and so, rising, be taken up, as many as the Lord shall account worthy of this [privilege].

    Against Heresies (Book V, Chapter 31), Section 1-2

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