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Commentary on Psalms 21 verses 1–6
David here speaks for himself in the first place, professing that his joy was in God's strength and in his salvation, and not in the strength or success of his armies. He also directs his subjects herein to rejoice with him, and to give God all the glory of the victories he had obtained; and all with an eye to Christ, of whose triumphs over the powers of darkness David's victories were but shadows. 1. They here congratulate the king on his joys and concur with him in them (Psa 21:1): "The king rejoices, he uses to rejoice in thy strength, and so do we; what pleases the king pleases us," Sa2 3:36. Happy the people the character of whose king it is that he makes God's strength his confidence and God's salvation his joy, that is pleased with all the advancements of God's kingdom and trusts God to bear him out in all he does for the service of it. Our Lord Jesus, in his great undertaking, relied upon help from heaven, and pleased himself with the prospect of that great salvation which he was thereby to work out. 2. They gave God all the praise of those things which were the matter of their king's rejoicing. (1.) That God had heard his prayers (Psa 21:2): Thou hast given him his heart's desire (and there is no prayer accepted but what is the heart's desire), the very thing they begged of God for him, Psa 20:4. Note, God's gracious returns of prayer do, in a special manner, require our humble returns of praise. When God gives to Christ the heathen for his inheritance, gives him to see his seed, and accepts his intercession for all believers, he give him his heart's desire. (2.) That God had surprised him with favours, and much outdone his expectations (Psa 21:3): Thou preventest him with the blessings of goodness. All our blessings are blessings of goodness, and are owing, not at all to any merit of ours, but purely and only to God's goodness. But the psalmist here reckons it in a special manner obliging that these blessings were given in a preventing way; this fixed his eye, enlarged his soul, and endeared his God, as one expresses it. When God's blessings come sooner and prove richer than we imagine, when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary, then it may be truly said that he prevented us with them. Nothing indeed prevented Christ, but to mankind never was any favour more preventing than our redemption by Christ and all the blessed fruits of his mediation. (3.) That God had advanced him to the highest honour and the most extensive power: "Thou hast set a crown of pure gold upon his head and kept it there, when his enemies attempted to throw it off." Note, Crowns are at God's disposal; no head wears them but God sets them there, whether in judgment to his land or for mercy the event will show. On the head of Christ God never set a crown of gold, but of thorns first, and then of glory. (4.) That God had assured him of the perpetuity of his kingdom, and therein had done more for him than he was able either to ask or think (Psa 21:4): "When he went forth upon a perilous expedition he asked his life of thee, which he then put into his hand, and thou not only gavest him that, but withal gavest him length of days for ever and ever, didst not only prolong his life far beyond his expectation, but didst assure him of a blessed immortality in a future state and of the continuance of his kingdom in the Messiah that should come of his loins." See how God's grants often exceed our petitions and hopes, and infer thence how rich he is in mercy to those that call upon him. See also and rejoice in the length of the days of Christ's kingdom. He was dead, indeed, that we might live through him; but he is alive, and lives for evermore, and of the increase of his government and peace there shall be no end; and because he thus lives we shall thus live also. (5.) That God had advanced him to the highest honour and dignity (Psa 21:5): "His glory is great, far transcending that of all the neighbouring princes, in the salvation thou hast wrought for him and by him." The glory which every good man is ambitious of is to see the salvation of the Lord. Honour and majesty hast thou laid upon him, as a burden which he must bear, as a charge which he must account for. Jesus Christ received from God the Father honour and glory (Pe2 1:17), the glory which he had with him before the worlds were, Joh 17:5. And on him is laid the charge of universal government and to him all power in heaven and earth is committed. (6.) That God had given him the satisfaction of being the channel of all bliss to mankind (Psa 21:6): "Thou hast set him to be blessings for ever" (so the margin reads it), "thou hast made him to be a universal blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceedingly glad with the countenance thou hast given to his undertaking and to him in the prosecution of it." See how the spirit of prophecy gradually rises here to that which is peculiar to Christ, for none besides is blessed for ever, much less a blessing for ever to that eminency that the expression denotes: and of him it is said that God made him full of joy with his countenance.
In singing this we should rejoice in his joy and triumph in his exaltation.
It is the Father of all who imparts continuance forever and ever on those who are saved. For life does not arise from us nor from our own nature, but it is bestowed according to the grace of God.
"He asked life; and You gave Him:" He asked a resurrection, saying, "Father, glorify Your Son;" [John 17:1] and You gave it Him, "Length of days for ever and ever" [Psalm 21:4]. The prolonged ages of this world which the Church was to have, and after them an eternity, world without end.
He sought life; he lived as a man. Having been limited in life, in death he received length of days not just to old age but to eternity.
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SUMMARY
Psalms 21:4 is a profound declaration of God's lavish favor and unwavering faithfulness toward His anointed king, showcasing a divine response that not only meets but dramatically exceeds the human request. This verse captures the king's petition for "life" and God's extravagant granting of "length of days for ever and ever," a phrase that transcends typical human longevity, speaking to a long and prosperous reign while simultaneously pointing, through its hyperbolic and prophetic language, to the eternal life and everlasting dominion of the Messiah, Jesus Christ, who perfectly embodies this ultimate divine blessing.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Psalms 21:4 employs several potent literary devices to convey its profound message. Hyperbole is prominently featured in the phrase "length of days for ever and ever" when applied to an earthly king. This exaggeration stretches the limits of human longevity to an infinite degree, serving to elevate the king's blessing to a supernatural level and hinting at a greater, eternal reality. The verse also functions as Typology, where the earthly king, in his divinely blessed reign and extraordinary longevity, serves as a type or foreshadowing of the ultimate, eternal King, the Messiah. There is an implicit Parallelism between "life" and "length of days," where the latter expands upon and intensifies the former, emphasizing the abundance and comprehensive nature of God's gift. Finally, the verse showcases God's Anthropomorphism by portraying Him as actively "giving" life, making His divine action tangible and relatable to human experience, underscoring His personal involvement.
THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 21:4 profoundly illustrates the nature of God's relationship with His anointed and, by extension, with His people, revealing His boundless generosity and unwavering faithfulness. It teaches that God not only answers prayer but often exceeds human expectations, bestowing blessings that are far greater than what is asked or even imagined. The "life" sought by the king and the "length of days for ever and ever" granted by God points to a divine economy where God's provisions are not limited by human capacity or temporal constraints. This verse serves as a powerful testament to God's desire to bless His chosen ones with an enduring and eternal quality of life, foreshadowing the ultimate gift of eternal life found in Christ. It underscores the theme of divine sovereignty and the security of those who trust in God's unfailing love, demonstrating that His plans for His people are eternal and abundant.
REFLECTION AND APPLICATION
Psalms 21:4 offers profound encouragement for believers today, inviting us into a deeper understanding of God's magnificent character and His expansive promises. It calls us to approach God with bold, unreserved, and expansive prayers, knowing that His capacity to give far surpasses our ability to ask or even conceive. The king's humble request for "life" and God's granting of "length of days for ever and ever" challenges us to broaden our perspective beyond fleeting temporal concerns, reminding us that true life, in its fullest, most vibrant, and abundant sense, is eternal and found in a perpetual, intimate relationship with God. This verse encourages us to trust in God's exceeding generosity, believing that He delights in blessing His children not just sufficiently, but supernaturally and eternally. It inspires us to live with an eternal mindset, anchored in the unwavering assurance that our ultimate hope and security rest in the everlasting life secured for us through Christ, empowering us to live fearlessly and faithfully in the present.
Questions for Reflection
FAQ
How could an earthly king be granted "length of days for ever and ever"?
Answer: The phrase "for ever and ever" (Hebrew: l'olam va'ed) is one of the strongest expressions in the Hebrew Bible to convey unending duration, eternity, or perpetuity. When applied to an earthly king, it can be understood in several profound ways. Firstly, it could refer to the longevity of his dynasty, meaning his lineage would rule indefinitely, a common hope for ancient monarchs. Secondly, it could be a form of hyperbole, a poetic exaggeration used to emphasize an exceptionally long, prosperous, and divinely blessed reign that far exceeded normal human experience. However, the most profound and biblically rich interpretation, especially within the context of a Messianic psalm, is that the language points beyond the immediate historical king to a future, ultimate King – the Messiah. In this sense, the earthly king serves as a type or foreshadowing of Christ, who truly possesses eternal life and an everlasting kingdom, fulfilling the promise of "length of days for ever and ever" in its ultimate, literal sense. This dual meaning allows the verse to be deeply relevant to both its historical context and the broader redemptive narrative of Scripture, culminating in Christ.
CHRIST-CENTERED FULFILLMENT
Psalms 21:4 finds its ultimate and perfect fulfillment in Jesus Christ, the true and eternal King. While the earthly king of Israel received a temporal blessing of long life and a secure dynasty, the language of "length of days for ever and ever" stretches beyond mortal bounds, serving as a prophetic whisper of the Messiah's eternal reign. Jesus, in His earthly ministry, "asked life" not in the sense of avoiding death, but in His complete submission to the Father's will, even unto death, trusting in the Father's power to raise Him up. His glorious resurrection from the dead is the ultimate demonstration of God granting "life" to Him, not just earthly longevity but an imperishable, eternal existence. As the firstborn from the dead, Christ was given "length of days for ever and ever" in a literal, unending sense, reigning eternally at the right hand of God, as prophesied in passages like Daniel 7:14 where His dominion is described as an everlasting dominion. Through His victory over sin and death, Jesus not only received this eternal life for Himself but also became the very source of "eternal life" for all who believe in Him, fulfilling the profound promise of John 3:16. Thus, Psalms 21:4 is not merely about a king's long reign, but a glorious foretaste of the Lamb of God, who lives and reigns forevermore, extending His eternal life to all who are in Him.