Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Thou lovest {H157}{H8804)} righteousness {H6664}, and hatest {H8130}{H8799)} wickedness {H7562}: therefore God {H430}, thy God {H430}, hath anointed {H4886}{H8804)} thee with the oil {H8081} of gladness {H8342} above thy fellows {H2270}.
You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of joy in preference to your companions.
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
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Hebrews 1:9
Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows. -
Psalms 21:6
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. -
Isaiah 61:1
¶ The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; -
Isaiah 61:3
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. -
Psalms 33:5
He loveth righteousness and judgment: the earth is full of the goodness of the LORD. -
Ephesians 1:3
¶ Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ: -
Colossians 1:18
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
Psalms 45:7 is a powerful verse from a royal psalm, often interpreted as a prophetic glimpse into the character and reign of the Messiah, Jesus Christ. While initially celebrating an earthly king, its elevated language and themes transcend human monarchy, pointing to the divine King.
Context of Psalms 45:7
Psalm 45 is unique, being a "song of loves" (Hebrew: shir yedidoth), a royal wedding song composed for a king's marriage. It extols the king's majesty, valor, and virtue, and speaks of his queen. Within this celebratory framework, verse 7 highlights the king's moral character—his love for righteousness and his abhorrence of evil—as the foundation for his extraordinary divine blessing. Christian tradition and New Testament interpretation (specifically Hebrews 1:9) affirm that this psalm, particularly verses 6 and 7, finds its ultimate and perfect fulfillment in Jesus Christ, the eternal King.
Key Themes and Messages
Linguistic Insights
The word "anointed" comes from the Hebrew root mashach, meaning "to smear" or "to anoint," which gives us the title "Messiah." This term is directly linked to the concept of a divinely appointed leader or king. The "oil of gladness" (Hebrew: shemen sason) contrasts with the oil used for mourning, symbolizing profound joy, celebration, and divine favor, often associated with festive occasions and consecration.
Practical Application
For the believer, Psalms 45:7 offers several insights:
This verse ultimately points to Jesus Christ as the perfectly righteous King, uniquely anointed by God with unparalleled joy and authority, whose eternal reign is founded on truth and justice.