Gregory the Dialogist

Holy preachers are also accustomed to reprove their hearers with sharp words and to rage with strict severity against their sins. As it is written, “The words of the wise are goads, and as nails fastened deep.” But their words are properly called nails, since they do not know how to handle the sins of offenders gently, but only how to pierce them. Were not the words of John nails when he said, “O generation of vipers, who has shown you to flee from the wrath to come?” Were not the words of Stephen nails when he said, “You have always resisted the Holy Spirit”? Were not the words of Paul nails when he said, “O senseless Galatians, who has bewitched you?” and again when saying to the Corinthians, “For while there is among you envying and strife, are you not carnal, and do you not walk according to man?”

Solomon’s book in which these words appear is called Ecclesiastes. Translated, this name means “Preacher.” Now, in preaching one expresses sentiments that tend to quiet a noisy crowd. And when there are many people holding opinions of various kinds, they are brought into harmony by the reasoning of the speaker. This book, then, is called “the Preacher” because in it Solomon makes the feelings of the disorganized people his own in order to search into and give expression to the thoughts that come to their untutored minds perhaps by the way of temptation. For the sentiments he expresses in his search are as varied as the individuals he impersonates. But, like a true preacher, he stretches out his arms at the end of his address and calms the troubled sprits of the assembled people, calling them back to one way of thinking. This we see him do at the close of the book, where he says, “Let us all hear together the conclusion of the discourse. Fear God and keep his commandments: for this is the whole duty of man.”