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Cyril of Alexandria

Nicene & Post-Nicene · AD 325–500

2,177 passages across 38 books of the Bible · Who was this?

On 1 Corinthians

7 of 7
  1. 1 Corinthians 8:6
    Just as there is one God the Father from whom are all things, so there is one Lord Jesus Christ through whom are all things.

    LETTER 50.26

  2. 1 Corinthians 9:19
    So also the blessed Paul “became all things to all men,” not in order that he might gain some sort of advantage but that, with the loss of a part, he might gain all.

    LETTER 76

  3. 1 Corinthians 11:26
    Proclaiming the death according to the flesh of the only begotten Son of God, that is, of Jesus Christ, and confessing his resurrection from the dead and his ascension into heaven, we celebrate the unbloody sacrifice in the churches, and we thus approach the spiritual blessings and are made holy, becoming partakers of the holy flesh and of the precious blood of Christ, the Savior of us all.

    LETTER 17.12

  4. 1 Corinthians 15:3
    He made his life be an exchange for the life of all. One died for all, in order that we all might live to God sanctified and brought to life through his blood, justified as a gift by his grace.

    LETTER 41.11

  5. 1 Corinthians 15:20
    The Word does not suffer insofar as he is viewed as God by nature. Yet the sufferings of his flesh were according to the economy of the dispensation. For in what way would he be “the firstborn of every creature, through whom have come to be principalities and powers, thrones and dominations, in whom all things hold together,” and in what way would he become the “firstborn of the dead” and the “first fruits of those who have fallen asleep,” unless the Word, being God, made his own the body born to suffer?

    LETTER 50.14

  6. 1 Corinthians 15:20
    For the sake of all he tasted death. Although by nature he was life and was himself the resurrection, he surrendered his own body to death. By his ineffable power he trampled upon death in his own flesh that he might become the firstborn from the dead and the first fruits of those who have fallen asleep.… Even if the resurrection of the dead may be said to be through a man, the man we know it is through is the Word begotten of God. The power of death has been destroyed through him.

    LETTER 17.11

  7. 1 Corinthians 15:21
    He tasted death on behalf of every man in his flesh, which was able to suffer without him ceasing to be life. Accordingly, even though it is stated that he suffered in his flesh, he did not receive the suffering in the nature of his divinity but in his flesh which was receptive to suffering.

    LETTER 55.34

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