TRV
Ambrose of Milan
Nicene & Post-Nicene · AD 325–500
1,843 passages across 58 books of the Bible · Who was this?
On Song of Solomon
20 of 80-
Song of Solomon 2:16
Without any loss therefore, he passed by the guardians, and the Word mixed with the daughters of that heavenly city seeks, and by seeking it arouses love in himself, and where it seeks the Word, it recognizes. It knows what waits among the prayers of the saints, and what clings to them, and understands how it feeds his Church, or the souls of his righteous ones among the lilies. The Lord demonstrated this mystery to you in the Gospel when he led his disciples through the fields on the Sabbath. Moses led the people of Judea through the desert: Christ leads through the fields, Christ leads through the lilies; for through his passion the desert blooms like a lily.
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Song of Solomon 2:17
For thus he says: "I to my brother, and his desire is towards me." He repeats this meaning in a different way three times in the Song of Songs. In the beginning, he says: "My brother to me, and I to him, who grazes among the lilies, until the day breathes and the shadows flee away." Then he says: "I to my brother, and my brother to me, who grazes among the lilies." In the end, he says: "I to my brother, and his desire is towards me." First, as a foundational instruction for the soul, he said: "My brother to me." For with him as my teacher, my soul also took on an attachment to God: which follows, according to progress: thirdly, according to perfection. In the first, the soul still sees shadows as in an instruction, not yet moved by the revelation of the approaching Word, but for this reason the days of the Gospel did not yet shine on it: in the second, it gathers the sweet scents without the confusion of shadows: in the third, it now provides perfect rest in itself with the Word; that it may turn over on it, bend its head, and rest, holding the merit which it could not previously fin…
For thus he says: "I to my brother, and his desire is towards me." He repeats this meaning in a different way three times in the Song of Songs. In the beginning, he says: "My brother to me, and I to him, who grazes among the lilies, until the day breathes and the shadows flee away." Then he says: "I to my brother, and my brother to me, who grazes among the lilies." In the end, he says: "I to my brother, and his desire is towards me." First, as a foundational instruction for the soul, he said: "My brother to me." For with him as my teacher, my soul also took on an attachment to God: which follows, according to progress: thirdly, according to perfection. In the first, the soul still sees shadows as in an instruction, not yet moved by the revelation of the approaching Word, but for this reason the days of the Gospel did not yet shine on it: in the second, it gathers the sweet scents without the confusion of shadows: in the third, it now provides perfect rest in itself with the Word; that it may turn over on it, bend its head, and rest, holding the merit which it could not previously find in its search. -
Song of Solomon 3:1-4
Let us follow him by day, the present day of the church, which Abraham saw and was glad. This is why we follow Christ during the day; for he will not be found by night. “Upon my bed,” Scripture says, “by night I sought him whom my soul loves. I called him, but he gave no answer.”
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Song of Solomon 3:1-4
"In my bed, I sought the one whom my soul loves during the nights." Whoever seeks well, let them seek in their bed, let them seek during the nights, neither on holidays nor on nights of rest. Let no time be vacant from the duty of piety; and if it does not find it at first, let it continue in seeking. ... And since we see heavenly mysteries prefigured in the Gospel on earth, let us come to that Mary, let us come also to Magdalene. Let us consider how they sought Christ in the bed of his body, in which he lay dead, on the nights when the angel said to them: You seek Jesus who was crucified; he is not here, for he has risen. Why, therefore, do you seek the living among the dead? What do you seek in the tomb of one who is already in heaven? What do you seek in the chains of universal imprisonment, who breaks the chains? This is not a tomb, but a dwelling place. Therefore, one of them said: I sought him, but did not find him.
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Song of Solomon 3:1-4
What is signified by the house of your mother and her chamber except the interior, secret place of your nature? Keep this house, and cleanse its inmost parts so that, once it is an immaculate house unstained by any sordidness of an adulterous conscience, a spiritual house held together by the cornerstone may rise into a holy priesthood, and the Holy Spirit may dwell in it. One who thus seeks Christ, who entreats him, is not abandoned by him. Rather, that one is frequently visited, for he is with us until the end of the world.
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Song of Solomon 3:6-7
For Solomon made himself a bed of wood from Lebanon. Its pillars were of silver, its bottom of gold, its back strewn with gems.
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Song of Solomon 3:6-7
Seeing therefore the daughters of Jerusalem cleaving to Christ and still ascending with Him (for He deigns frequently to meet with them who seek Him, and to descend to raise them), they say: Who is this that ascendeth from the desert? For this desert place of the earth appears rough and uncultivated, covered with the thistles and thorns of our sins. They marvel, indeed, how a soul which was formerly abandoned in hell, can cleave to the Word of God and ascend like a shoot of the vine, raising itself above, as it were smoke that rises up from the fire, and reaching high, and moreover being inflamed with good works. But that smell of pious prayer gives off a pleasant fragrance, which rises up like incense in the sight of God. And in the Apocalypse we read that: Smoke from the incense rises up from the prayers of the saints, which are offered up by an angel, namely the prayers of the saints, on that golden altar which is before the throne of God, and like the sweet fragrance of pious prayer, it burns as an ointment; because it is composed not of requests for temporal and visible things…
Seeing therefore the daughters of Jerusalem cleaving to Christ and still ascending with Him (for He deigns frequently to meet with them who seek Him, and to descend to raise them), they say: Who is this that ascendeth from the desert? For this desert place of the earth appears rough and uncultivated, covered with the thistles and thorns of our sins. They marvel, indeed, how a soul which was formerly abandoned in hell, can cleave to the Word of God and ascend like a shoot of the vine, raising itself above, as it were smoke that rises up from the fire, and reaching high, and moreover being inflamed with good works. But that smell of pious prayer gives off a pleasant fragrance, which rises up like incense in the sight of God. And in the Apocalypse we read that: Smoke from the incense rises up from the prayers of the saints, which are offered up by an angel, namely the prayers of the saints, on that golden altar which is before the throne of God, and like the sweet fragrance of pious prayer, it burns as an ointment; because it is composed not of requests for temporal and visible things, but especially of myrrh and incense, because it is dead to sins and alive to God. -
Song of Solomon 3:10-11
Therefore, when the bride reaches the rest of the bridegroom, they sing a wedding song, saying to the daughters of Jerusalem: Go forth and see King Solomon, in the crown with which his mother crowned him on the day of his wedding. They sing the wedding hymn and invite the other powers of heaven, or souls, to see the love that Christ has for the daughters of Jerusalem. Hence, he merited to be crowned by his mother as the son of charity, as Paul shows, saying: For he has delivered us from the power of darkness and has transferred us into the kingdom of his beloved Son.
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Song of Solomon 4:1
[The church] mourns in its eyes, that is in its faithful, because it is written, “Your eyes are as doves apart from your reticence,” because they see spiritually and know how to keep silent about the mysteries which they have seen.
CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 7
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Song of Solomon 4:1
But Christ, beholding his church, for whom he himself, as you find in the book of the prophet Zechariah, had put on filthy garments, now clothed in white raiment, seeing, that is, a soul pure and washed in the laver of regeneration, says, “Behold, you are fair, my love, behold you are fair, your eyes are like a dove’s,” in the likeness of which the Holy Spirit descended from heaven. The eyes are beautiful like those of a dove, because in the likeness of a dove the Holy Spirit descended from heaven.
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Song of Solomon 4:2
[There is a] pleasing comparison to those that are shorn; for we know that goats both feed in high places without risk and securely find their food in rugged places, and then when shorn are freed from what is superfluous. The church is likened to a flock of these, having in itself the many virtues of those souls which through the laver lay aside the superfluity of sins and offer to Christ the mystic faith and the grace of good living, which speak of the cross of the Lord Jesus.
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Song of Solomon 4:7-8
This is indeed true beauty, to which nothing is wanting, which alone is worthy to hear the Lord saying, “You are all fair, my love, and no blemish is in you. Come hither from Lebanon, my spouse, come hither from Lebanon. You shall pass and pass through from the beginning of faith, from the top of Senir and Hermon, from the dens of lions, from the mountains of the leopards.” By which references is set forth the perfect and irreproachable beauty of a virgin soul, consecrated to the altars of God, not moved by perishable things amidst the haunts and dens of spiritual wild beasts but intent, by the mysteries of God, on being found worthy of the beloved, whose breasts are full of joy.
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Song of Solomon 4:7-8
God the Word says to [the church], “You are all fair, my love, and there is no blemish in you,” for guilt has been washed away. “Come here from Lebanon, my spouse, come here from Lebanon, from the beginning of faith you will pass through and pass on,” because, renouncing the world, she passed through things temporal and passed on to Christ.
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Song of Solomon 4:7-8
“Come hither from Lebanon. You shall pass and pass through.” This verse must be often repeated by us, that at least being called by the words of the Lord, she may follow if there be any who will not trust the words of man. We have not formed this power for ourselves, but have received it; this is the heavenly teaching of the mystic song.
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Song of Solomon 4:7-8
You pass through and penetrate from the beginning of faith. That is, you will pass through to fight the world and you will penetrate to Christ to triumph over the world. You have heard that he removes you from the incursions of lions and leopards, that is, of spiritual evils. You have heard that the beauty of your virtues pleases him; you have heard that he prefers the fragrance of your garments, that is, the sweet perfume of integrity, to all other perfumes. You have heard that you are an enclosed garden, full of the products of delightful fruit trees. Ask, therefore, for the Holy Spirit to breathe on you on your couch and to gather the fragrances of a holy mind and spiritual gifts.
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Song of Solomon 4:10-12
Therefore, beware that the strength of your mind is not weakened by a certain union of bodily pleasure, and that everything dissolves into its embrace, and it opens the fountain, which ought to be closed and sealed by the study of intention and the consideration of reason. For a garden is closed, a fountain is sealed. For when the strength of the mind is dissolved, the senses pour forth a bodily pleasure excessively pernicious, and rush into a desire full of serious danger; which, if it had remained under the vigilant custody of a vivid mind, it would have restrained.
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Song of Solomon 4:10-12
Christ, then, feeds his church with these sacraments, by means of which the substance of the soul is strengthened, and seeing the continual progress of her grace, he rightly says to her, “How comely are your breasts, my sister, my spouse, how comely they are made by wine, and the smell of your garments is above all spices. A dropping honeycomb are your lips, my spouse, honey and milk are under your tongue, and the smell of your garments is as the smell of Lebanon. A garden enclosed is my sister, my spouse, a garden enclosed, a fountain sealed.” By which he signifies that the mystery ought to remain sealed up with you, that it be not violated by the deeds of an evil life, and pollution of chastity, that it be not made known to you, for whom it is not fitting, nor by garrulous talkativeness it be spread abroad among unbelievers. Your guardianship of the faith ought therefore to be good, that integrity of life and silence may endure unblemished.
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Song of Solomon 4:10-12
In gardens of this kind the water of the pure fountain shines, reflecting the features of the image of God, lest its streams mingled with mud from the wallowing places of spiritual wild beasts should be polluted. For this reason, too, that modesty of virgins fenced in by the wall of the Spirit is enclosed lest it should lie open to be plundered. And so as a garden inaccessible from without smells of the violet, is scented with the olive and is resplendent with the rose, that religion may increase in the vine, peace in the olive and the modesty of consecrated virginity in the rose.
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Song of Solomon 4:10-12
"A garden enclosed," says He, "is My sister, My spouse, a garden enclosed, a sealed fountain." Christ says this to the Church, which he desires to be a virgin, without spot, without a wrinkle. A fertile garden is virginity, which can bear many fruits of good odour. A garden enclosed, because it is everywhere shut in by the wall of chastity. A sealed fountain, because virginity is the source and origin of modesty, having to keep inviolate the seal of purity, in which source the image of God is reflected, since the purity of simplicity agrees also with chastity of the body.
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Song of Solomon 4:13-15
And about mystical wells it remains for us, which we also find in the Song of Songs, as Scripture says: A fountain of gardens, a well of living waters, and flowing down from Lebanon. For if you pursue the depth of mysteries, the well appears to you as if the mystical wisdom is located in the profound: but if you desire to draw from the abundance of charity, which is greater and richer than faith and hope, then the fountain is for you. For charity is overflowing, so that you can both draw it near and water your garden with its abundant spiritual fruits.