- English
- King James KJV
- Complete Jewish CJB
- World English WEBM
- Berean Standard BSB
- American Standard ASV
- Geneva GNV
- Young's Literal YLT
- Douay-Rheims DRC
- International
- Shqip ALB
- العربية SVD
- বাংলা BN-IRV
- မြန်မာ Judson
- 简体文 CUV-S
- 繁體中文 CUV-T
- Čeština BKR
- Nederlands STVE
- Français LSG
- Deutsch SCH
- Ελληνικά Vamvas
- ગુજરાતી GU-IRV
- Hausa HCB
- עברית Hebrew
- हिन्दी HCV
- Magyar KAROLI
- Bahasa Indonesia INDO-TB
- Italiano Diodati
- 日本語 Kougo
- 한국어 Korean
- മലയാളം MAL
- मराठी MRCV
- Norsk DNB
- فارسی OPV
- Polski BG
- Português Almeida
- Română Cornilescu
- Русский Synodal
- Español RVG
- Kiswahili Neno
- Svenska SV1917
- Tagalog TAG-ADB
- தமிழ் TCV
- తెలుగు TSA
- ภาษาไทย THAI-KJV
- Українська Ohienko
- Tiếng Việt CADMAN
- Yorùbá YCB
Ambrose of Milan
Nicene & Post-Nicene · AD 325–500
1,843 passages across 58 books of the Bible · Who was this?
On Nehemiah
1 of 1-
Nehemiah 12:5
So you say to me: Behold the Law prohibits the removal of a pledge, not its acceptance: but it commands that it be returned to the poor, not to everyone. But Ezra also taught us about the bodily pledges, that now, moneylenders, you are not able to come against the profession of your fathers. For when those who had lent money were commanded, and they had taken the pledges of others, to return them, they said: We return them, and we seek nothing from them. Good fathers, who established that the pledges of debtors should be returned: also good moneylenders who responded that they would both return the pledges and not require the money that they had given. And the judgment of your paternal position binds you to this, as well as the statement of the creditors.