Exodus 28:7

KJV

It shall have the two shoulderpieces thereof joined at the two edges thereof; and [so] it shall be joined together.

KJV (with Strong's)

It shall have the two {H8147} shoulderpieces {H3802} thereof joined {H2266} at the two {H8147} edges {H7098} thereof; and so it shall be joined together {H2266}.

Complete Jewish Bible

Attached to its front and back edges are to be two shoulder-pieces that can be fastened together.

Berean Standard Bible

It shall have two shoulder pieces attached at two of its corners, so it can be fastened.

American Standard Version

It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

Commentary

### SUMMARY
Exodus 28:7 provides precise divine instructions for the construction of the High Priest's ephod, specifically detailing the meticulous manner in which its two shoulder pieces were to be securely joined at their edges. This seemingly minute architectural detail underscores the divine demand for absolute precision, structural integrity, and profound unity in all aspects of sacred worship and service. It highlights the foundational principle that every component of the High Priest's attire, and by extension his representative ministry, was to be perfectly integrated, symbolizing the cohesive and undivided representation of the entire Israelite nation before the Lord.

### CONTEXT
* **Literary Context:** This verse is an integral and highly specific component within the broader divine blueprint for the priestly vestments, meticulously laid out in [Exodus 28](/exodus/28 "Exodus 28 - Instructions for Priestly Garments"). Following the general description of the ephod's intricate design and materials in [Exodus 28:6](/exodus/28-6 "Exodus 28:6 - The Ephod's Design"), verse 7 zeroes in on the crucial structural detail of how the shoulder pieces were to be attached. This level of precision sets the stage for the subsequent instructions regarding the two onyx stones, each meticulously engraved with the names of six of the tribes of Israel, which were to be set in gold settings upon these very shoulder pieces ([Exodus 28:9-12](/exodus/28-9-12 "Exodus 28:9-12 - The Onyx Stones on the Ephod")). The meticulousness of these instructions, down to the method of attachment, emphasizes the profound symbolic weight carried by every element of the High Priest's attire, particularly his role in bearing the people before God. The narrative flow moves from the general description of the ephod to the specific details of its construction, then to the symbolic elements placed upon it, culminating in the breastpiece of judgment.

* **Historical & Cultural Context:** The instructions for the ephod, including the specific detail of its shoulder pieces in [Exodus 28:7](/exodus/28-7 "Exodus 28:7 - Joining the Ephod's Shoulderpieces"), were given to Moses by God on Mount Sinai, as part of the comprehensive divine mandate for the construction of the [Tabernacle](/exodus/25 "Exodus 25 - Instructions for the Tabernacle") and the establishment of the Aaronic priesthood. In ancient Near Eastern cultures, priestly garments often conveyed status, function, and connection to the deity, frequently adorned with symbols of power or fertility. However, Israel's priestly vestments were unique in their divinely revealed design, reflecting Yahweh's specific requirements for holiness, order, and symbolic representation, rather than syncretistic elements. The ephod, in particular, was not merely ceremonial; it was a functional garment integral to the High Priest's role as the primary mediator between God and Israel, especially in the act of bearing the names of the tribes into the Lord's presence, a responsibility physically manifested on the ephod's shoulders ([Exodus 28:12](/exodus/28-12 "Exodus 28:12 - Bearing the Names of Israel")). The precise joining of its parts ensured the integrity and stability necessary for such a weighty and sacred task, preventing any slippage or disunity that might compromise the High Priest's representative function.

* **Key Themes:** Exodus 28:7 contributes significantly to several overarching theological and narrative themes within the book of Exodus and the broader Pentateuch. Firstly, it underscores the theme of **Divine Sovereignty and Meticulousness**, revealing God as the ultimate architect who prescribes every detail of worship and service, leaving no room for human improvisation ([Exodus 25:9](/exodus/25-9 "Exodus 25:9 - Pattern for the Tabernacle")). Secondly, it reinforces the theme of **Holiness and Separation**, as the precise construction of the sacred garments sets them apart for God's exclusive use, reflecting His own perfect and unblemished nature. Thirdly, the emphasis on "joining together" contributes to the theme of **Unity and Representation**, highlighting the High Priest's role in bearing a unified Israel before God. The integrity of the ephod symbolizes the cohesive identity of God's chosen people, whose names are carried into the divine presence. Finally, it subtly points to the theme of **Burden-Bearing and Intercession**, as the shoulder pieces are designed to bear the weight of the onyx stones, symbolizing the High Priest's responsibility to carry the spiritual burdens and identity of the tribes before the Lord ([Exodus 28:12](/exodus/28-12 "Exodus 28:12 - High Priest Bearing Israel's Names")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Joined (Hebrew, _châbar'_):** From H2266, a primitive root meaning "to join (literally or figuratively); specifically (by means of spells) to fascinate; charm(-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league." The repetition of this verb in the verse ("joined at the two edges thereof; and [so] it shall be joined together") intensifies the meaning, emphasizing the absolute necessity of a secure, integral, and seamless attachment. It implies not merely a superficial connection but a firm, unified structure, essential for a garment that would bear the significant weight of the onyx stones, symbolizing the entire nation of Israel. This linguistic emphasis underscores the divine demand for perfection and wholeness in the High Priest's sacred attire and, by extension, in his representative ministry. The root also carries connotations of intimate connection and fellowship, hinting at the profound bond between God, the High Priest, and the people.
* **Shoulderpieces (Hebrew, _kâthêph'_):** From H3802, from an unused root meaning "to clothe"; "the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything; arm, corner, shoulder(-piece), side, undersetter." These were not merely decorative but functional elements, designed to sit upon the High Priest's shoulders and serve as the foundation for the two onyx stones, which symbolically bore the names of the twelve tribes of Israel before God. The term highlights the physical location of the burden and the High Priest's responsibility to carry the people.
* **Edges (Hebrew, _qâtsâh'_):** From H7098, feminine of קָצֶה (qātseh); "(used like קָצֶה); a termination; coast, corner, (selv-) edge, lowest, (uttermost) participle." This word specifies the precise point of attachment, indicating that the joining was to occur at the very extremities or borders of the shoulder pieces. This detail ensures structural integrity and prevents shifting or separation, which would compromise the garment's appearance and symbolic function. The emphasis on "edges" suggests a neat, finished, and robust connection, signifying completeness and proper alignment.

#### Verse Breakdown
* **"It shall have the two shoulderpieces thereof":** This initial phrase identifies the specific components of the ephod under discussion – the two distinct shoulder pieces. These were not merely decorative but highly functional elements, designed to rest upon the High Priest's shoulders and serve as the foundational support for the two onyx stones, which symbolically bore the names of the twelve tribes of Israel before God. The instruction highlights the meticulous architectural precision required for the garment's construction, emphasizing that these specific parts were essential for the ephod's symbolic function.
* **"joined at the two edges thereof;":** This clause specifies the precise method and location of attachment. The shoulder pieces were not to be merely laid over the body of the ephod but were to be securely fastened at their respective "edges" or extremities. This detail ensures structural integrity and prevents any shifting, loosening, or separation, which would compromise the garment's appearance, stability, and profound symbolic function. The emphasis on "edges" suggests a neat, finished, and robust connection, indicative of divine order and perfection.
* **"and [so] it shall be joined together.":** The repetition of the verb "joined" (or a cognate form) in this concluding clause serves as a powerful reinforcement and emphatic reiteration. It underscores the complete, unified, and enduring nature of the connection. This is not a temporary or loose attachment but a permanent, integrated bond, ensuring that the ephod functions as a single, cohesive unit. This reiteration underscores the divine standard of perfection, wholeness, and unbreakable unity required for the sacred vestments, reflecting the unified representation of God's people and the integrity of the High Priest's office.

#### Literary Devices
The literary composition of Exodus 28:7 effectively employs several devices to convey its profound message. Most notably, **Repetition** of the verb "joined" (חָבַר, _châbar_) or its cognate form ("joined at the two edges thereof; and [so] it shall be joined together") serves to underscore the absolute necessity of a secure, integral, and unified attachment. This linguistic emphasis highlights the divine demand for perfection and wholeness in the High Priest's sacred attire, reinforcing the idea that the garment must be a single, cohesive unit. Furthermore, the meticulous **Precision** and **Detail** evident throughout this chapter, and specifically in this verse's instructions for the ephod's construction, function as a literary device to convey the sacredness and divine origin of the Tabernacle and its service. Every minute detail is divinely ordained, leaving no room for human improvisation or imperfection, thereby impressing upon the reader the gravity and holiness of the divine commands. Implicitly, there is also powerful **Symbolism** at play; the physical joining of the ephod's parts symbolizes the theological concept of unity and integrity, not only of the garment itself but also of the High Priest's representative role in bearing a unified Israel before a holy God. The seamless connection of the shoulder pieces foreshadows the desired unity of God's people and the unbreakable bond between the High Priest and those he represents.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Exodus 28:7, in its precise instruction for joining the ephod's shoulder pieces, reveals profound theological truths about God's character and His expectations for worship. It speaks to the divine demand for **order, excellence, and integrity** in all matters pertaining to sacred service. God is a God of meticulous detail, and His holiness requires that His worship be conducted with utmost care and perfection, reflecting His own flawless nature. This divine standard extends beyond mere aesthetics to the very functionality and symbolic power of the sacred objects. The "joining together" also powerfully symbolizes **unity and wholeness**, not only of the priestly garment but also of the High Priest's role in representing a unified Israel before God. He was to carry the burdens and identity of the entire nation, undivided, into the divine presence, underscoring the importance of communal solidarity before the Lord. This foreshadows the New Covenant reality of a unified people of God, brought together by Christ, where individual members are seamlessly integrated into one body.

* [Exodus 28:12](/exodus/28-12 "Exodus 28:12 - High Priest Bearing Israel's Names")
* [Ephesians 4:3](/ephesians/4-3 "Ephesians 4:3 - Unity of the Spirit")
* [1 Corinthians 12:27](/1_corinthians/12-27 "1 Corinthians 12:27 - You Are the Body of Christ")

### REFLECTION AND APPLICATION
The meticulous instructions for the ephod's construction in Exodus 28:7 offer a powerful reminder for contemporary believers about the nature of our service and worship. Just as God demanded precision and integrity in the High Priest's garments, He desires a diligent, wholehearted, and unified approach to our spiritual lives. This verse challenges us to consider the "joining together" of our faith and actions, ensuring that our profession of belief is seamlessly integrated with our daily conduct. It calls us to examine the details of our devotion, our relationships within the body of Christ, and our commitment to the unity of the Spirit. Our service to God should not be fragmented or haphazard but marked by intentionality, excellence, and a unified purpose, reflecting the integrity and holiness of the God we serve. We are called to bear one another's burdens and to present ourselves as a cohesive, Spirit-empowered community before the Lord, recognizing that every part contributes to the whole. This pursuit of spiritual integrity and communal unity honors God and strengthens our witness in the world.

#### Questions for Reflection
* **In what areas of my life or service to God do I need to pay more attention to "precision" and "integrity," ensuring my actions align with my faith?**
* **How does the concept of "being joined together" apply to my relationships within the Christian community, and what steps can I take to foster greater unity?**
* **What practical steps can I take to ensure my faith and actions are more seamlessly integrated, reflecting a unified and wholehearted devotion to God?**

### FAQ
**What was the primary purpose of the ephod, and why were its shoulder pieces so important?**

Answer: The ephod was a highly significant outer garment worn by the High Priest, serving as a primary symbol of his office and function. Its main purpose was to represent the entire nation of Israel before God in the Tabernacle. The shoulder pieces, specifically mentioned in [Exodus 28:7](/exodus/28-7 "Exodus 28:7 - Joining the Ephod's Shoulderpieces"), were crucial because they were designed to bear two onyx stones, each meticulously engraved with the names of six of the tribes of Israel ([Exodus 28:9-12](/exodus/28-9-12 "Exodus 28:9-12 - The Onyx Stones on the Ephod")). This symbolized the High Priest's solemn responsibility to carry the people, their burdens, and their identity into the holy presence of the Lord, acting as their representative and intercessor. The strength and integrity of these joined shoulder pieces were vital for this weighty symbolic task.

**Why does God give such meticulous instructions for the priestly garments, down to the way the shoulder pieces are joined?**

Answer: The meticulous detail in the instructions for the priestly garments, as seen throughout [Exodus 28](/exodus/28 "Exodus 28 - Priestly Garments") and specifically in [Exodus 28:7](/exodus/28-7 "Exodus 28:7 - Joining the Ephod's Shoulderpieces"), underscores several key theological principles. Firstly, it highlights God's absolute holiness and His demand for perfection and excellence in all matters related to His worship. Every element of the Tabernacle and its service was to reflect divine order and purity, leaving no room for human error or casualness. Secondly, it emphasizes the sacredness and divine origin of the priesthood itself; these were not humanly devised roles or garments but divinely instituted. Thirdly, the precision ensured the garments could effectively fulfill their profound symbolic functions, such as bearing the names of Israel's tribes without compromise. The careful construction ensured the integrity and stability necessary for such weighty symbolic representation, signifying the unbreakable covenant between God and His people.

### CHRIST-CENTERED FULFILLMENT
Exodus 28:7, with its emphasis on the precise "joining together" of the High Priest's ephod, finds its ultimate and perfect fulfillment in Jesus Christ, our Great High Priest. The Old Testament High Priest, through his garments, symbolically bore the names and burdens of a divided Israel before God, a temporary and imperfect representation. Jesus, however, perfectly embodies the ideal of a High Priest who is "holy, blameless, unstained, separated from sinners, and exalted above the heavens" ([Hebrews 7:26](/hebrews/7-26 "Hebrews 7:26 - Christ Our High Priest")). He is the one who truly gathers and unites His people, bearing them not merely on his shoulders but in his very being and through his atoning sacrifice. Just as the ephod's parts were seamlessly joined for integrity and strength, Christ's redemptive work perfectly unites God and humanity, and brings together all believers into one spiritual body, breaking down all dividing walls ([Ephesians 2:14-16](/ephesians/2-14-16 "Ephesians 2:14-16 - Christ Our Peace")). He perfectly fulfills the High Priest's representative role, not by carrying names on stones, but by interceding for us eternally before the Father with an unchangeable priesthood ([Hebrews 7:25](/hebrews/7-25 "Hebrews 7:25 - Christ's Eternal Intercession")). His perfect obedience and sacrifice ensure that His people are forever "joined together" with Him, presented blameless and complete before God in His sight ([Colossians 1:22](/colossians/1-22 "Colossians 1:22 - Presented Holy Before God")). The meticulous divine design of the ephod thus beautifully foreshadows the flawless and unifying work of Christ, who perfectly bears His church and brings them into an unbreakable, eternal union with God.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 39:4

They made shoulderpieces for it, to couple [it] together: by the two edges was it coupled together.