Jeremiah21

King Zedekiah sought Jeremiah's counsel regarding Nebuchadrezzar's siege, hoping for divine intervention. However, the Lord declared He would fight against Jerusalem, bringing pestilence, sword, and famine upon its inhabitants. The people were given a stark choice: remain and die, or surrender to the Chaldeans and live. God also warned the house of David to administer justice, lest His wrath consume the city.
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Zedekiah Seeks an Oracle

1
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, ​
2
Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us. ​
3
Then said Jeremiah unto them, Thus shall ye say to Zedekiah:

God Will Fight Against Jerusalem

4
Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city. ​
5
And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath. ​
6
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
7
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. ​

The Way of Life and the Way of Death

8
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death. ​
9
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. ​
10
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

A Warning to the House of David

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And touching the house of the king of Judah, say, Hear ye the word of the LORD;
12
O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. ​
13
Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations? ​
14
But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.

Study Notes for Jeremiah 21

Verse 1

This oracle is dated to the final Babylonian siege (588 BC), marking the last time King Zedekiah sought counsel from Jeremiah. Pashur and Zephaniah represent the official religious and royal establishment.

Verse 2

Zedekiah hopes that God will perform a 'wondrous work' (like the defeat of Assyria under Hezekiah), but Jeremiah confirms that the covenant relationship has been broken, and judgment is now inevitable.

Verse 4

The Lord announces He will reverse the expected outcome: instead of helping them fight the Babylonians outside, God will bring the battle and destruction into the center of the city.

Verse 5

The phrase 'outstretched hand and with a strong arm' typically describes God's saving power in the Exodus; here, it is terrifyingly repurposed to describe God’s judgment and wrath against His own people.

Verse 7

This verse underscores that the Babylonians are merely God's agents of judgment; the Lord explicitly delivers the remnants of the population and the king into their hands without pity.

Verse 8

This stark dichotomy recalls the covenant demands of Deuteronomy (e.g., Deut 30:15-20). In this context, 'life' is found only through immediate surrender to the enemy, demonstrating that resistance is resistance against God.

Verse 9

'Life shall be unto him for a prey' is an idiom meaning 'to escape with bare life.' It emphasizes that mere survival, stripped of possessions or dignity, is the maximum reward for obedience to the oracle.

Verse 12

The 'house of David' is commanded to execute justice daily ('in the morning') to avert the final destruction. This shows that moral repentance and social justice remain prerequisites for mercy, even at this late hour.

Verse 13

Jerusalem ('the valley, and rock of the plain') prided itself on its geographic defenses and fortifications. This oracle shatters the myth of invulnerability based on location or military strength.

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