Jeremiah 21:12

O house of David, thus saith the LORD; Execute judgment in the morning, and deliver [him that is] spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench [it], because of the evil of your doings.

O house {H1004} of David {H1732}, thus saith {H559} the LORD {H3068}; Execute {H1777} judgment {H4941} in the morning {H1242}, and deliver {H5337} him that is spoiled {H1497} out of the hand {H3027} of the oppressor {H6231}, lest my fury {H2534} go out {H3318} like fire {H784}, and burn {H1197} that none can quench {H3518} it, because {H6440} of the evil {H7455} of your doings {H4611}.

house of David, this is what ADONAI says: "Judge fairly every morning, rescue the wronged from their oppressors; or my fury will lash out like fire, burning so hot that no one can quench it, because of how evil your actions are."

O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.

O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.

Commentary

Jeremiah 21:12 is a stern and urgent divine command addressed to the "house of David," which refers to the royal family and leadership of Judah. Through the prophet Jeremiah, God demands immediate and righteous governance, particularly the administration of justice and the protection of the vulnerable, warning of severe consequences if these duties are neglected.

Historical and Cultural Context

This verse is part of a larger prophecy delivered during a critical period in Judah's history, specifically during the reign of King Zedekiah, the last king before the Babylonian exile. The kingdom of Judah was under immense pressure from the rising Babylonian Empire. Jeremiah's message throughout this book consistently calls for repentance and warns of impending judgment due to the nation's idolatry, corruption, and social injustice. The "house of David" was a significant lineage, subject to the Davidic covenant, which promised an enduring kingdom but also implied responsibility to uphold God's laws. The command to "execute judgment in the morning" emphasizes the need for prompt, diligent action, reflecting the ancient custom of rulers holding court early in the day to address matters of justice.

Key Themes and Messages

  • Divine Demand for Justice: God holds leaders accountable for administering justice. This is not merely about personal piety but about the righteous exercise of power for the good of the populace. The Hebrew word for judgment, mishpat, encompasses fair ruling, legal decisions, and upholding moral standards.
  • Protection of the Oppressed: The explicit instruction to "deliver him that is spoiled out of the hand of the oppressor" highlights God's deep concern for the marginalized, the poor, and those who are victims of exploitation. This reflects God's unwavering call for social justice and the protection of the vulnerable, a theme consistent throughout the prophets.
  • Consequences of Neglect: The severe warning, "lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings," underscores the gravity of failing to uphold justice. God's wrath is depicted as an unstoppable, consuming fire, a direct consequence of persistent injustice and disobedience. This foreshadows the impending destruction of Jerusalem and the exile of its people.
  • Urgency in Righteousness: The phrase "in the morning" conveys an imperative for immediate action. Justice delayed is justice denied, and God's patience has limits when leaders fail in their fundamental duties.

Linguistic Insights

The phrase "execute judgment" translates the Hebrew 'asa mishpat (עֲשׂוּ מִשְׁפָּט), which means to perform or carry out justice. Mishpat refers not just to legal verdicts but to the broader concept of what is right, equitable, and in accordance with divine law. The term for "spoiled" (gazal - גָּזַל) refers to what has been taken by violence or robbery, emphasizing the plight of those unjustly deprived. The "oppressor" ('ashaq - עָשַׁק) is one who exploits, defrauds, or treats others cruelly. The imagery of God's "fury" going "out like fire" (חֲמָתִי תֵצֵא כָאֵשׁ) is a powerful metaphor for divine judgment that is consuming and unquenchable once ignited by persistent evil.

Practical Application

While originally addressed to the kings of Judah, Jeremiah 21:12 carries timeless principles for all in positions of authority, from national leaders to community figures and even individuals. It serves as a reminder that:

  • Leadership is a Sacred Trust: Those in power have a divine mandate to govern justly and protect the weak. Accountability for how power is wielded is paramount.
  • Justice is Not Optional: Administering justice and defending the oppressed are fundamental responsibilities, not secondary concerns. Delay or neglect in these areas invites severe consequences.
  • Personal Responsibility: Even without formal authority, individuals are called to act justly in their spheres of influence, to speak out against oppression, and to advocate for the vulnerable. Ignoring injustice can contribute to a societal decay that ultimately draws divine displeasure.
  • The Urgency of Righteousness: The call to act "in the morning" emphasizes that ethical and moral choices should be made promptly and consistently, not postponed.
This verse challenges us to consider how we, individually and collectively, uphold justice and care for those who are exploited, recognizing that our actions (or inactions) have significant implications.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 1:17

    Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
  • Jeremiah 4:4

    Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.
  • Proverbs 31:8

    Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
  • Proverbs 31:9

    Open thy mouth, judge righteously, and plead the cause of the poor and needy.
  • Isaiah 1:31

    And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].
  • Jeremiah 22:2

    And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
  • Jeremiah 22:3

    Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
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